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That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

Beside those things that are without, that which cometh upon me daily, the care of all the churches.

If I must needs glory, I will glory of the things which concern mine infirmities.

The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

And all the brethren which are with me, unto the churches of Galatia:

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

But I certify you, brethren, that the gospel which was preached of me is not after man.

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

Now the things which I write unto you, behold, before God, I lie not.

And was unknown by face unto the churches of Judaea which were in Christ:

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Only they would that we should remember the poor; the same which I also was forward to do.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

For if I build again the things which I destroyed, I make myself a transgressor.

I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Know ye therefore that they which are of faith, the same are the children of Abraham.

So then they which be of faith are blessed with faithful Abraham.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

But Jerusalem which is above is free, which is the mother of us all.

But Jerusalem which is above is free, which is the mother of us all.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

I would they were even cut off which trouble you.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Which is his body, the fulness of him that filleth all in all.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

And came and preached peace to you which were afar off, and to them that were nigh.

If ye have heard of the dispensation of the grace of God which is given me to you-ward:

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

According to the eternal purpose which he purposed in Christ Jesus our Lord:

Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

And that ye put on the new man, which after God is created in righteousness and true holiness.

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

For it is a shame even to speak of those things which are done of them in secret.

Honour thy father and mother; which is the first commandment with promise;

And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Having the same conflict which ye saw in me, and now hear to be in me.

Let this mind be in you, which was also in Christ Jesus:

Wherefore God also hath highly exalted him, and given him a name which is above every name:

For it is God which worketh in you both to will and to do of his good pleasure.

For all seek their own, not the things which are Jesus Christ’s.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.