we

For we being many are one bread, and one body: for we are all partakers of that one bread.

For we being many are one bread, and one body: for we are all partakers of that one bread.

Do we provoke the Lord to jealousy? are we stronger than he?

Do we provoke the Lord to jealousy? are we stronger than he?

But if any man seem to be contentious, we have no such custom, neither the churches of God.

For if we would judge ourselves, we should not be judged.

For if we would judge ourselves, we should not be judged.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

For we know in part, and we prophesy in part.

For we know in part, and we prophesy in part.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Therefore whether it were I or they, so we preach, and so ye believed.

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

If in this life only we have hope in Christ, we are of all men most miserable.

If in this life only we have hope in Christ, we are of all men most miserable.

And why stand we in jeopardy every hour?

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Lest Satan should get an advantage of us: for we are not ignorant of his devices.

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

And such trust have we through Christ to God-ward:

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Seeing then that we have such hope, we use great plainness of speech:

Seeing then that we have such hope, we use great plainness of speech:

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD.

Therefore seeing we have this ministry, as we have received mercy, we faint not;

Therefore seeing we have this ministry, as we have received mercy, we faint not;

Therefore seeing we have this ministry, as we have received mercy, we faint not;

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

If so be that being clothed we shall not be found naked.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

(For we walk by faith, not by sight:)

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.