treasury

But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.

And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.

So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

And he looked up, and saw the rich men casting their gifts into the treasury.

These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

Also that the copies thereof should be laid up in the treasury, to the end that Simon and his sons might have them.

And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.

But Heliodorus, because of the king’s commandment given him, said, That in any wise it must be brought into the king’s treasury.

Now as he was there present himself with his guard about the treasury, the Lord of spirits, and the Prince of all power, caused a great apparition, so that all that presumed to come in with him were astonished at the power of God, and fainted, and were sore afraid.

Thus him, that lately came with a great train and with all his guard into the said treasury, they carried out, being unable to help himself with his weapons: and manifestly they acknowledged the power of God.

And the things concerning Heliodorus, and the keeping of the treasury, fell out on this sort.

Thus many of them they wounded, and some they struck to the ground, and all of them they forced to flee: but as for the churchrobber himself, him they killed beside the treasury.

For had they not been formerly wrapped in many sins, this man, as soon as he had come, had forthwith been scourged, and put back from his presumption, as Heliodorus was, whom Seleucus the king sent to view the treasury.

And to give into the holy treasury of the works a thousand pounds of gold, five thousand of silver, and an hundred priestly vestments.

And whatsoever thing else thou shalt remember for the use of the temple of thy God, thou shalt give it out of the king’s treasury.

And I bade them that they should go unto Saddeus the captain, who was in the place of the treasury:

Whoever informs against the Jews, besides receiving the property of the person charged, shall be presented with two thousand drachmas from the royal treasury, shall be made free, and shall be crowned.

For when the lightning lightens, the thunder utters its voice, and the spirit enforces a pause during the peal, and divides equally between them; for the treasury of their peals is like the sand, and each one of them as it peals is held in with a bridle, and turned back by the power of the spirit, and pushed forward according to the many quarters of the earth.

Hear thou, Thomas, the things which must come to pass in the last times: there shall be famine and war and earthquakes in divers places, snow and ice and great drought shall there be, and many dissensions among the peoples, blasphemy, iniquity, envy and villainy, indolence, pride and intemperance, so that every man shall speak that which pleaseth him. And my priests shall not have peace among themselves, but shall sacrifice unto me with deceitful mind: therefore will I not look upon them. Then shall the priests behold the people departing from the house of the Lord and turning unto the world (?) and setting up ( or , transgressing) landmarks in the house of God. And they shall claim (vindicate) for themselves many [things and] places that were lost and that shall be subject unto Caesar (?) as also they were aforetime: giving poll-taxes of (for) the cities, even gold and silver, and the chief men of the cities shall be condemned ( here Verona ends: Munich continues ), and their substance brought into† the treasury of the kings, and they shall be filled.

And after that again a king shall arise in the south part of the world, and shall hold rule a little space: in whose days the treasury shall fail because of the wages of the Roman soldiers, †so that the substance of all the aged shall be commanded (to be taken) and given to the king to distribute†.

And Haiqar said to him, "O my lord the king! order them to bring me a rope out of the treasury that I may make one like it.'

Then Haiqar arose, and kissed king Pharaoh's hands and kissed the ground in front of him, and wished him strength and continuance, and abundance in his treasury, and said to him, 'O my lord! I desire from thee that not one of our countrymen may remain in Egypt.'

The soldiers will receive this money as a gift added to their wages, the others from the king's treasury.

In a word it may be said that neither in the king's treasury nor in any other, were there any works which equalled these in costliness or in artistic skill.

Apollonius having made inquiry into the details of the matter, praised Simon for his loyal service to the king, and hastening to the court of Seleucus, disclosed to him the valuable treasure; then, after receiving authority to deal with the matter, he promptly marched into our country, accompanied by the accursed Simon and a very powerful army, and announced that he was there by the king's command to take possession of the private deposits in the treasury.

Our people were deeply angered by this announcement, and protested strongly, considering it, an outrageous thing for those who had entrusted their deposits to the temple treasury to be robbed of them, and they threw all possible obstacles in his way.

The treasure-chamber of the light is the sun, and the treasury of the darkness is the night:

And it shall come to pass at that self-same time that the treasury of manna shall again descend from on high, and they will eat of it in those years, because these are they who have come to the consummation of time.

Reckless in evils, treasury of toils,

T tell you therefore how the sanctuary ought to be; then I will make known the holy rule of the priests of the Church. Let the church then be thus: let it have three entrances as a type of the Trinity. Let the diaconicum be on the right of the right hand entrance, that the eucharists,' or offerings which are offered, may be seen. Let there be a fore-court, with a portico going round, to the diaconicum. Then within the fore-court let there be a place [to serve] for a baptistery, its length twenty-one cubits as a general type of the prophets, and its width twelve cubits as a type of those who have been determined to preach the Gospel,’ with one entrance and three exits. Let the Church have a house of the catechumens, which shall be also the house of the exorcists. Let it not be de- tached from the Church, but so that those who enter and are in it may hear the lections and spiritual hymns of praise and psalms. Let there be a throne by the altar; on the right and on the left [let there be] the places of the presbyters, so that on the right may sit those who are more exalted and honoured, and those who labour in the word’; but those who are of middle age on the left hand. But that place where the throne is, let it be raised three steps, for there the altar ought to be. Let that house have two porches, on the right and on the left, for men and for women. Let all the places be lighted, both for a type, and also for reading. Let the altar have a veil of pure linen, for it is without spot. Also the baptistery likewise, let it be under a veil. Let a place be built as for commemoration, so that the priest and chief deacon sitting with the readers may write the names of those who offer the oblations, or of those for whom they have offered [them], so that when the holy things are offered by the bishop, the reader or chief deacon may name them by way of commemoration, which the priests’ and people offer for them with supplication. For there is this- type also in heaven. Let the place of the. presbyters be within the veil, beside that place of commemoration. Let the house of the offering and the treasury be quite ” beside the diaconicum. But let the place of the lection 3 be a little outside the altar. Let the house of the bishop be beside that place which is called the fore-court. Also that of those widows who are called “those that sit in front.” Also let that of the presbyters and deacons be behind the baptistery. Let the deaconesses abide beside the door of the Lord’s house. Let the Church have a house for entertaining near by, where the chief deacon shall entertain strangers.