those

For some shall leave out some of their own, and receive (in its stead) from others, and some complete their own and that of others, so that those may not understand who are upon the earth in those days that this is the consummation of the times.

Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?]

Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?]

Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?]

But if; O Lord, those things shall assuredly come to pass which you have foretold to me, so do you show this also unto me if indeed I have found grace in Your sight.

Is it in one place or in one of the parts of the earth that those things are come to pass, or will the whole earth experience (them) ?'

For at that time I will protect only those who are found in those self-same days in this land.

For at that time I will protect only those who are found in those self-same days in this land.

And it shall come to pass when all is accomplished that was to come to pass in those parts, that the Messiah shall then begin to be revealed.

And Behemoth shall be revealed from his place and Leviathan shall ascend from the sea, those two great monsters which I created on the fifth day of creation, and shall have kept until that time; and then they shall be for food for all that are left.

And those who have hungered shall rejoice: moreover, also, they shall behold marvels every day.

And it shall come to pass at that self-same time that the treasury of manna shall again descend from on high, and they will eat of it in those years, because these are they who have come to the consummation of time.

Now that fountain came to the forest and was (stirred) into great waves, and those waves submerged that forest, and suddenly they rooted out the greater part of that forest, and overthrew all the mountains which were round about it.

And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.

And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!

And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!

And I prayed and said: 'O LORD, my Lord, you do always enlighten those who are led by understanding.

And after these things a fourth kingdom will arise, whose power will be harsh and evil far beyond those which were before it, and it will rule many times as the forests on the plain, and it will hold fast for times, and will exalt itself more than the cedars of Lebanon.

And by it the truth will be hidden, and all those who are polluted with iniquity will flee to it, as evil beasts flee and creep into the forest.

And as touching that which you have seen, the lofty cedar, which was left of that forest, and the fact, that the vine spoke those words with it which you did hear, this is the word.

For I will speak before you everything that I think, and I will ask of you regarding those things which I meditate.

As for what you did say-"To whom will these things be, and how many (will they be)? "-to those who have believed there shall be the good which was spoken of aforetime, and to those who despise there shall be the contrary of these things.

As for what you did say-"To whom will these things be, and how many (will they be)? "-to those who have believed there shall be the good which was spoken of aforetime, and to those who despise there shall be the contrary of these things.

And as for what you did say regarding those who have drawn near and those who have withdrawn this in the word.

And as for what you did say regarding those who have drawn near and those who have withdrawn this in the word.

As for those who were before subject, and afterwards withdrew and mingled themselves with the seed of mingled peoples, the time of these was the former, and was accounted as something exalted.

And as for those who before knew not but afterwards knew life, and mingled (only) with the seed of the people which had separated itself, the time of these (is) the latter, and is accounted as something exalted.

For corruption shall take those that belong to it, and life those that belong to it.

For corruption shall take those that belong to it, and life those that belong to it.

But, do thou, Baruch, direct your heart to that which has been said to you, And understand those things which have been shown to you; For there are many eternal consolations for you.

For you shall depart from this place, And you shall pass from the regions which are now seen by you, And you shall forget whatever is corruptible, And shall not again recall those things which happen among mortals.

And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.

And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.

And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.

But only prepare you your hearts, that you may obey the law, And be subject to those who in fear are wise and understanding; And prepare your souls that you may not depart from them.

You care for the number which pass away that they may be preserved, And you prepare an abode for those that are to be.

And it shall come to pass in those days that all the inhabitants of the earth shall be moved one against another, because they know not that My judgment has drawn nigh.

For there shall not be found many wise at that time, And the intelligent shall be but a few: Moreover, even those who know shall most of all be silent.

And whilst they are meditating these things, Then envy shall arise in those who had not thought aught of themselves (?) And passion shall seize him that is peaceful, And many shall be stirred up in anger to injure many, And they shall rouse up armies in order to shed blood, And in the end they shall perish together with them.

And it shall come to pass at the self-same time, That a change of times shall manifestly appeal to every man, Because in all those times they polluted themselves And they practiced oppression, And walked every man in his own works, And remembered not the law of the Mighty One.

And I answered and said: 'O Adam, what have you done to all those who are born from you? And what will be said to the first Eve who hearkened to the serpent?

For all this multitude are going to corruption, Nor is there any numbering of those whom the fire devours.

For you did of old command the dust to produce Adam, and you know the number of those who are born from him, and how far they have sinned before you, who have existed and not confessed you as their Creator.

"In what shape will those live who live in Your day? Or how will the splendor of those who (are) after that time continue?

"In what shape will those live who live in Your day? Or how will the splendor of those who (are) after that time continue?

For then it will be necessary to show the living that the dead have come to life again, and that those who had departed have returned (again).

And it shall come to pass, when they have severally recognized those whom they now know, then judgment shall grow strong, and those things which before were spoken of shall come.

And it shall come to pass, when they have severally recognized those whom they now know, then judgment shall grow strong, and those things which before were spoken of shall come.

And it shall come to pass, when that appointed day has gone by, that then shall the aspect of those who are condemned be afterwards changed, and the glory of those who are justified.

And it shall come to pass, when that appointed day has gone by, that then shall the aspect of those who are condemned be afterwards changed, and the glory of those who are justified.

For the aspect of those who now act wickedly shall become worse than it is, as they shall suffer torment.

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

For over this above all shall those who come then lament, that they rejected My law, and stopped their ears that they might not hear wisdom or receive understanding.

When therefore they see those, over whom they are now exalted, (but) who shall then be exalted and glorified more than they, they shall respectively be transformed, the latter into the splendor of angels, and the former shall yet more waste away in wonder at the visions and in the beholding of the forms.

But those who have been saved by their works, And to whom the law has been now a hope, And understanding an expectation, And wisdom a confidence, Shall wonders appear in their time.

For the first shall receive the last, those whom they were expecting, and the last those of whom they used to hear that they had passed away.

For the first shall receive the last, those whom they were expecting, and the last those of whom they used to hear that they had passed away.

For what then have men lost their life, And for what have those who were on the earth exchanged their soul?

For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'

And I answered and said: 'How can we forget those for whom woe is then reserved?

And why therefore do we again mourn for those who die? Or why do we weep for those who depart to Sheol?

And why therefore do we again mourn for those who die? Or why do we weep for those who depart to Sheol?

And when I had said these things I fell asleep there, and I saw a vision, and lo! a cloud was ascending from a very great sea, and I kept gazing upon it) and lo! it was full of waters white and black, and there were many colors in those self-same waters, and as it were the likeness of great lightning was seen at its summit.

And it came to pass at the end of the cloud, that lo! it rained black waters, and they were darker than had been all those waters that were before, and fire was mingled with them, and where those waters descended, they wrought devastation and destruction.

And it came to pass at the end of the cloud, that lo! it rained black waters, and they were darker than had been all those waters that were before, and fire was mingled with them, and where those waters descended, they wrought devastation and destruction.

Now that lightning shone exceedingly, so as to illuminate the whole earth, and it healed those regions where the last waters had descended and wrought devastation.

(You) who reveal to those who fear you what is prepared for them, That thenceforth they may be comforted.

You show great acts to those who know not; You break up the enclosure of those who are ignorant, And lightest up what is dark, And reveal what is hidden to the pure, [Who in faith have submitted themselves to you and Your law.]

You show great acts to those who know not; You break up the enclosure of those who are ignorant, And lightest up what is dark, And reveal what is hidden to the pure, [Who in faith have submitted themselves to you and Your law.]

For I know that as regards those things wherein I besought you, I have received a response, And as regards what I besought, you did reveal to me with what voice I should praise you, And from what members I should cause praises and hallelujahs to ascend to you.

For what am I amongst men, Or why am I reckoned amongst those who are more excellent than I, That I have heard all these marvelous things from the Most High, And numberless promises from Him who created me?

Blessed be my mother among those that bear, And praised among women be she that bare me.

And justly do they perish who have not loved Your law, And the torment of judgment shall await those who have not submitted themselves to Your power.

For though Adam first sinned And brought untimely death upon all, Yet of those who were born from him Each one of them has prepared for his own soul torment to come, And again each one of them has chosen for himself glories to come.

But do You, O Lord, expound to me regarding those things which you have revealed to me, And inform me regarding that which I besought you.

For at the consummation of the world vengeance shall be taken upon those who have done wickedness according to their wickedness, And you will glorify the faithful according to their faithfulness.

For those who are amongst your own you rule, And those who sin you blot out from amongst your own.'

For those who are amongst your own you rule, And those who sin you blot out from amongst your own.'

And, if at the word of the announcement of the torment of those who have done foolishly you are so wholly distraught, How much more when the event will reveal marvelous things?

And if you have heard tidings of the good and evil things which are then coming and are grieved, What (wilt you be) when you shall behold what the majesty will reveal, Which shall convict these and cause those to rejoice.'

And the Mighty One hath assuredly made known to you the methods of the times that have passed, and of those that are destined to pass in His world from the beginning of its creation even unto its consummation, of those things which (are) deceit and of those which (are) in truth.

And the Mighty One hath assuredly made known to you the methods of the times that have passed, and of those that are destined to pass in His world from the beginning of its creation even unto its consummation, of those things which (are) deceit and of those which (are) in truth.

And the Mighty One hath assuredly made known to you the methods of the times that have passed, and of those that are destined to pass in His world from the beginning of its creation even unto its consummation, of those things which (are) deceit and of those which (are) in truth.

And then those who did so were tormented in chains.

And those who dwelt on the earth perished together (with them) through the waters of the deluge.

And after these (waters) you did see bright waters: this is the fount of Abraham, also his generations and advent of his son, and of his son's son, and of those like them.

'And the black third waters which you have seen, these are the mingling of all sins, which the nations afterwards wrought after the death of those righteous men, and the wickedness of the land of Egypt, wherein they did wickedly in the service wherewith they made their sons to serve.

'And the bright fourth waters which you have seen are the advent of Moses and Aaron and Miriam and Joshua the son of Nun and Caleb and of all those like them.

For at that time the lamp of the eternal law shone on all those who sat in darkness, which announced to them that believe the promise of their reward, and to them that deny, the torment of fire which is reserved for them.

But also the heavens at that time were shaken from their place, and those who were under the throne of the Mighty One were perturbed, when He was taking Moses unto Himself.

When, moreover, Hezekiah the king heard those things which the king of Assyria was devising, (i.e.) to come and seize him and destroy his people, the two and a half tribes which remained: nay, more he wished to overthrow Zion also: then Hezekiah trusted in his works, and had hope in his righteousness, and spoke with the Mighty One and said:

And all those who were in the holy land rejoiced, and the name of the Mighty One was glorified so that it was spoken of

For on his account and on account of those who are like him were the honorable glories, of which you were told before, created and prepared. These arc the bright waters which you have seen.

'For the last waters which you have seen which were darker than all that were before them, those which were after the twelfth number, which were collected together, belong to the whole world.

And of the good works of the righteous which should be accomplished before Him, He foresaw six kinds of them, beyond those which He should work at the consummation of the age.

And they shall hate one another, And provoke one another to fight, And the mean shall rule over the honorable, And those of low degree shall be extolled above the famous.

And the many shall be delivered into the hands of the few, And those who were nothing shall rule over the strong, And the poor shall have abundance beyond the rich, And the impious shall exalt themselves above the heroic.

And the wise shall be silent, And the foolish shall speak, Neither shall the thought of men be then confirmed, Nor the counsel of the mighty, Nor shall the hope of those who hope be confirmed.

And when those things which were predicted have come to pass, Then shall confusion fall upon all men, And some of them shall fall in battle, And some of them shall perish in anguish,

But all those who have ruled over you, or have known you, shall be given up to the sword.