this
5409 occurrences across the corpus
OT Pseudepigrapha
As you have seen the great forest which lofty and rugged mountains surrounded, this is the word.
Behold! the days come, and this kingdom will be destroyed which once destroyed Zion, and it will be subjected to that which comes after it.
And as touching that which you have seen, the lofty cedar, which was left of that forest, and the fact, that the vine spoke those words with it which you did hear, this is the word.
This is your vision, and this is its interpretation.'
This is your vision, and this is its interpretation.'
And as for what you did say regarding those who have drawn near and those who have withdrawn this in the word.
For you shall depart from this place, And you shall pass from the regions which are now seen by you, And you shall forget whatever is corruptible, And shall not again recall those things which happen among mortals.
Go therefore and command your people, and come to this place, and afterwards fast seven days, and then I will come to you and speak with you.'
For this is the nation which you have chosen, And these are the people, to whom you find no equal.
[To all time are we blessed at all events in this that we have not mingled with the Gentiles.]
For this is as follows: he that is corrupted is not at all; he has both wrought iniquity so far as lie could do anything, and has not remembered My goodness, nor accepted My long-suffering.
For all this multitude are going to corruption, Nor is there any numbering of those whom the fire devours.
For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']
Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"
And He answered and said unto me: 'Hear, Baruch, this word, And write in the remembrance of your heart all that you shall learn.
For over this above all shall those who come then lament, that they rejected My law, and stopped their ears that they might not hear wisdom or receive understanding.
For they have been delivered from this world of tribulation, And laid down the burthen of anguish.
For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'
Now this was done twelve times, but the black were always more numerous than the bright.
You have shown to Your servant this vision; Reveal to me also its interpretation.
And it came to pass when I had finished speaking the words of this prayer, that I sat there under a tree, that I might rest in the shade of the branches.
For as you did see a great cloud which ascended from the sea, and went and covered the earth, this is the duration of the world (= αιων) which the Mighty One made when he took counsel to make the world.
And as you did previously see on the summit of the cloud black waters which descended previously on the earth, this is the transgression wherewith Adam the first man transgressed.
This is the beginning of the black waters which you have seen.
And after these (waters) you did see bright waters: this is the fount of Abraham, also his generations and advent of his son, and of his son's son, and of those like them.
And the bright sixth waters which thru did see, this is the time in which David and Solomon were born.
And the black seventh waters which you have seen, this is the perversion (brought about) by the counsel of Jeroboam, who took counsel to make two calves of gold:
'And the bright eighth waters which you have seen, this is the rectitude and uprightness of Hezekiah king of Judah and the grace (of God) which came upon him.
'And the black ninth waters which you have seen, this is all the wickedness which was in the days of Manasseh the son of Hezekiah.
On this account Manasseh was at that time named 'the impious," and finally his abode was in the fire.
'And the bright tenth waters which you have seen: this is the purity of the generations of Josiah king of Judah, who was the only one at the time who submitted himself to the Mighty One with all his heart and with all his soul.
'And the black eleventh waters which you have seen: this is the calamity which is now befalling "Zion.
'And the bright twelfth waters which you have seen: this is the word.
'Hear therefore the interpretation of the last black waters which are to come [after the black]: this the word.
This is the vision which you have seen, and this is the interpretation.
This is the vision which you have seen, and this is the interpretation.
'Hear now also regarding the bright lightning which is to come at the consummation after these black (waters): this is the word.
And this because some out of every nation shall be subjected to your people.
For it is these very things which have filled this world with evils, And on account of these the life of man has been greatly troubled.
This is the bright lightning which came after the last dark waters.'
And He answered and said unto me: ['Inasmuch as the revelation of this vision has been interpreted to you as you requested], hear the word of the Most High that you may know what is to befall you after these things.
For you shall surely depart from this earth, nevertheless not unto death, but you shall be preserved unto the consummation of the times.
Now this shall befall after forty days. Go now therefore during these days and instruct the people so far as you are able, that they may learn so as not to die at the last time, but may learn in order that they may live at the last times.'
Or do you perchance think that the place had sinned, And that on this account it was overthrown? Or that the land had wrought foolishness, And that therefore it was delivered up?
Nevertheless, do this for us your people: write also to our brethren in Babylon an epistle of doctrine and a scroll of hope, that you may confirm them also before you do depart from us.
And now go and tarry not in (any) place, nor enter a nest, nor settle upon any tree, till you have passed over the breadth of the many waters of the river Euphrates, and have gone to the people that dwell there, and cast down to them this epistle.
Wherefore I have been the more careful to leave you the words of this epistle before I die, that you may be comforted regarding the evils which have come upon you, and that you may be grieved also regarding the evil that has befallen your brethren; and again, also, that you may justify His judgment which
This is the tribulation about which I wrote to you.
For all healthinesses of this time are turning into diseases,
And all might of this time is turning into weakness, And all the force of this time is turning into impotence,
And all might of this time is turning into weakness, And all the force of this time is turning into impotence,
And every energy of youth is turning into old age and consummation. And every beauty of gracefulness of this time is turning faded and hateful,
And every praise of the glory of this time is turning into the shame of silence, And every vain splendor and insolence of this time is turning into voiceless ruin.
And every praise of the glory of this time is turning into the shame of silence, And every vain splendor and insolence of this time is turning into voiceless ruin.
And every delight and joy of this time is turning to worms and corruption,
And every clamor of the pride of this time is turning into dust and stillness.
And every possession of riches of this time is being turned into Sheol alone,
And all the rapine of passion of this time is turning into involuntary death, And every passion of the lusts of this time is turning into a judgment of torment.
And all the rapine of passion of this time is turning into involuntary death, And every passion of the lusts of this time is turning into a judgment of torment.
And every artifice and craftiness of this time is turning into a proof of the truth,
And every sweetness of unguents of this time is turning into judgment and condemnation,
And after his death you cast them away from you: on this account there came upon you what had been predicted.
Moreover, let this epistle be for a testimony between me and you, that you may remember the commandments of the Mighty One, and that also there may be to me a defense in the presence of Him who sent me.
And deliver this epistle and the traditions of the law to your sons after you, as also your fathers delivered (them) to you.
This is the portion of sinners for ever.
This (will be) the majesty of the king of Israel whom God knoweth; He will raise him up over the house of Israel to correct him.
And from this time repent; and nothing more
And then again did Noah sound this strain:
For, if this water bidden of God shall come,
The voice divine of the great God this word
Of the Mighty One. But also after this
This is the contest, these are the rewards;
These are the prizes; this the gate of life
And through this gate shall gloriously pass
But when this sign shall everywhere appear--
Terrible, childish, not perceiving this,
And this will he do. For hereafter he
This is the God who formed four-lettered Adam,
And this is the beginning of dire war
This God imparted first, bow many kingdoms
This also in my mind to tell: what first,
This race shall bear rule and begin to build
And in my mind God put this first to say
And this man he who wields the thunderbolt
But come and learn this and store in your hearts,
But again kings of nations on this land
Send now against this city yet again
This is the judgment and also the power.
In the dense fog. This end of all things God
And tree and vine and oil. This God a whip
For when this man appeared the whole creation
Because of this, thou narrow-minded one
This land first that it might appear to be
This shall bring evil woes about for thee.
This foreign law. But to them afterwards
A shepherding iron rod. This one who now
Keeping in mind this purpose he shall come
They gave him; this inhospitable board
And know who this one is, and thou shalt then
For this was a great wonder to mankind,