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And had it been lawful for us to paint, as might some artist, the tale of thy piety, would not the spectators have shuddered at the mother of seven sons suffering for righteousness' sake multitudinous tortures even unto death?

And had it been lawful for us to paint, as might some artist, the tale of thy piety, would not the spectators have shuddered at the mother of seven sons suffering for righteousness' sake multitudinous tortures even unto death?

For truly it was a holy war which was fought by them. For on that day virtue, proving them through endurance, set before them the prize of victory in incorruption in everlasting life.

But the first in the fight was Eleazar, and the mother of the seven sons played her part, and the brethren fought.

But the first in the fight was Eleazar, and the mother of the seven sons played her part, and the brethren fought.

But the first in the fight was Eleazar, and the mother of the seven sons played her part, and the brethren fought.

But the first in the fight was Eleazar, and the mother of the seven sons played her part, and the brethren fought.

But the first in the fight was Eleazar, and the mother of the seven sons played her part, and the brethren fought.

The tyrant was their adversary and the world and the life of man were the spectators.

The tyrant was their adversary and the world and the life of man were the spectators.

The tyrant was their adversary and the world and the life of man were the spectators.

The tyrant was their adversary and the world and the life of man were the spectators.

And righteousness won the victor and gave the crown to her athletes. Who but wondered at the athletes of the true Law?

And righteousness won the victor and gave the crown to her athletes. Who but wondered at the athletes of the true Law?

And righteousness won the victor and gave the crown to her athletes. Who but wondered at the athletes of the true Law?

And righteousness won the victor and gave the crown to her athletes. Who but wondered at the athletes of the true Law?

Who were not amazed at them? The tyrant himself and his whole council admired their endurance, whereby they now do both Stand beside the throne of God and live the blessed age.

Who were not amazed at them? The tyrant himself and his whole council admired their endurance, whereby they now do both Stand beside the throne of God and live the blessed age.

Who were not amazed at them? The tyrant himself and his whole council admired their endurance, whereby they now do both Stand beside the throne of God and live the blessed age.

And these men, therefore, having sanctified themselves for God's sake, not only have received this honour, but also the honour that through them the enemy had no more power over our people, and the tyrant suffered punishment, and our country was purified, they having as it were become a ransom for our nation's sin; and through the blood of these righteous men and the propitiation of their death, the divine Providence delivered Israel that before was evil entreated.

And these men, therefore, having sanctified themselves for God's sake, not only have received this honour, but also the honour that through them the enemy had no more power over our people, and the tyrant suffered punishment, and our country was purified, they having as it were become a ransom for our nation's sin; and through the blood of these righteous men and the propitiation of their death, the divine Providence delivered Israel that before was evil entreated.

And these men, therefore, having sanctified themselves for God's sake, not only have received this honour, but also the honour that through them the enemy had no more power over our people, and the tyrant suffered punishment, and our country was purified, they having as it were become a ransom for our nation's sin; and through the blood of these righteous men and the propitiation of their death, the divine Providence delivered Israel that before was evil entreated.

And these men, therefore, having sanctified themselves for God's sake, not only have received this honour, but also the honour that through them the enemy had no more power over our people, and the tyrant suffered punishment, and our country was purified, they having as it were become a ransom for our nation's sin; and through the blood of these righteous men and the propitiation of their death, the divine Providence delivered Israel that before was evil entreated.

And these men, therefore, having sanctified themselves for God's sake, not only have received this honour, but also the honour that through them the enemy had no more power over our people, and the tyrant suffered punishment, and our country was purified, they having as it were become a ransom for our nation's sin; and through the blood of these righteous men and the propitiation of their death, the divine Providence delivered Israel that before was evil entreated.

And these men, therefore, having sanctified themselves for God's sake, not only have received this honour, but also the honour that through them the enemy had no more power over our people, and the tyrant suffered punishment, and our country was purified, they having as it were become a ransom for our nation's sin; and through the blood of these righteous men and the propitiation of their death, the divine Providence delivered Israel that before was evil entreated.

For when the tyrant Antiochus saw the heroism of their virtue, and their endurance under the tortures, he publicly held up their endurance to his soldiers as an example; and he thus inspired his men with a sense of honour and heroism on the field of battle and in the labours of besieging, so that he plundered and overthrew all his enemies.

For when the tyrant Antiochus saw the heroism of their virtue, and their endurance under the tortures, he publicly held up their endurance to his soldiers as an example; and he thus inspired his men with a sense of honour and heroism on the field of battle and in the labours of besieging, so that he plundered and overthrew all his enemies.

For when the tyrant Antiochus saw the heroism of their virtue, and their endurance under the tortures, he publicly held up their endurance to his soldiers as an example; and he thus inspired his men with a sense of honour and heroism on the field of battle and in the labours of besieging, so that he plundered and overthrew all his enemies.

For when the tyrant Antiochus saw the heroism of their virtue, and their endurance under the tortures, he publicly held up their endurance to his soldiers as an example; and he thus inspired his men with a sense of honour and heroism on the field of battle and in the labours of besieging, so that he plundered and overthrew all his enemies.

For when the tyrant Antiochus saw the heroism of their virtue, and their endurance under the tortures, he publicly held up their endurance to his soldiers as an example; and he thus inspired his men with a sense of honour and heroism on the field of battle and in the labours of besieging, so that he plundered and overthrew all his enemies.

O Israelites, children born of the seed of Abraham, obey this Law, and be righteous in all ways, recognizing that Inspired Reason is lord over the passions, and over pains, not only from within, but from without ourselves; by which means those men, delivering up their bodies to the torture for righteousness' sake, not only won the admiration of mankind, but were deemed worthy of a divine inheritance.

O Israelites, children born of the seed of Abraham, obey this Law, and be righteous in all ways, recognizing that Inspired Reason is lord over the passions, and over pains, not only from within, but from without ourselves; by which means those men, delivering up their bodies to the torture for righteousness' sake, not only won the admiration of mankind, but were deemed worthy of a divine inheritance.

O Israelites, children born of the seed of Abraham, obey this Law, and be righteous in all ways, recognizing that Inspired Reason is lord over the passions, and over pains, not only from within, but from without ourselves; by which means those men, delivering up their bodies to the torture for righteousness' sake, not only won the admiration of mankind, but were deemed worthy of a divine inheritance.

O Israelites, children born of the seed of Abraham, obey this Law, and be righteous in all ways, recognizing that Inspired Reason is lord over the passions, and over pains, not only from within, but from without ourselves; by which means those men, delivering up their bodies to the torture for righteousness' sake, not only won the admiration of mankind, but were deemed worthy of a divine inheritance.

And through them the nation obtained peace and restoring the observance of the Law in our country hath captured the city from the enemy.

And through them the nation obtained peace and restoring the observance of the Law in our country hath captured the city from the enemy.

And through them the nation obtained peace and restoring the observance of the Law in our country hath captured the city from the enemy.

And through them the nation obtained peace and restoring the observance of the Law in our country hath captured the city from the enemy.

And through them the nation obtained peace and restoring the observance of the Law in our country hath captured the city from the enemy.

And vengeance hath pursued the tyrant Antiochus upon earth, and in death he suffers punishment.

For when he failed utterly to constrain the people of Jerusalem to live like Gentiles and abandon the customs of our fathers, he thereupon left Jerusalem and marched away against the Persians.

For when he failed utterly to constrain the people of Jerusalem to live like Gentiles and abandon the customs of our fathers, he thereupon left Jerusalem and marched away against the Persians.

For when he failed utterly to constrain the people of Jerusalem to live like Gentiles and abandon the customs of our fathers, he thereupon left Jerusalem and marched away against the Persians.

Now these are the words that the mother of the seven sons, the righteous woman, spake to her children:

Now these are the words that the mother of the seven sons, the righteous woman, spake to her children:

Now these are the words that the mother of the seven sons, the righteous woman, spake to her children:

Now these are the words that the mother of the seven sons, the righteous woman, spake to her children:

'I was a pure maiden, and I strayed not from my father's house, and I kept guard over the rib that was builded into Eve.

No seducer of the desert, no deceiver in the field, corrupted me; nor did the false, beguiling Serpent sully the purity of my maidenhood; I lived with my husband all the days of my youth; but when these my sons were grown up, their father died.

No seducer of the desert, no deceiver in the field, corrupted me; nor did the false, beguiling Serpent sully the purity of my maidenhood; I lived with my husband all the days of my youth; but when these my sons were grown up, their father died.

No seducer of the desert, no deceiver in the field, corrupted me; nor did the false, beguiling Serpent sully the purity of my maidenhood; I lived with my husband all the days of my youth; but when these my sons were grown up, their father died.

No seducer of the desert, no deceiver in the field, corrupted me; nor did the false, beguiling Serpent sully the purity of my maidenhood; I lived with my husband all the days of my youth; but when these my sons were grown up, their father died.

No seducer of the desert, no deceiver in the field, corrupted me; nor did the false, beguiling Serpent sully the purity of my maidenhood; I lived with my husband all the days of my youth; but when these my sons were grown up, their father died.

Happy was he; for he lived a life blessed with children, and he never knew the pain of their loss.

Who, while he was yet with us, taught you the Law and the prophets. He read to us of Abel who was slain by Cain, and of Isaac who was offered as a burnt-offering, and of Joseph in the prison.

Who, while he was yet with us, taught you the Law and the prophets. He read to us of Abel who was slain by Cain, and of Isaac who was offered as a burnt-offering, and of Joseph in the prison.

Who, while he was yet with us, taught you the Law and the prophets. He read to us of Abel who was slain by Cain, and of Isaac who was offered as a burnt-offering, and of Joseph in the prison.

And he spake to us of Phineas, the zealous priest, and he taught you the song of Ananias, Azarias, and Mishael in the fire.

And he spake to us of Phineas, the zealous priest, and he taught you the song of Ananias, Azarias, and Mishael in the fire.

And he spake to us of Phineas, the zealous priest, and he taught you the song of Ananias, Azarias, and Mishael in the fire.

And he glorified also Daniel in the den of lions, and blessed him; and he called to your minds the saying of Isaiah,

And he glorified also Daniel in the den of lions, and blessed him; and he called to your minds the saying of Isaiah,

"Yea even though thou pass through the fire, the flame shall not hurt thee."

"Yea even though thou pass through the fire, the flame shall not hurt thee."

He sang to us the words of David the psalmist, "Many are the afflictions of the just."

He sang to us the words of David the psalmist, "Many are the afflictions of the just."

He sang to us the words of David the psalmist, "Many are the afflictions of the just."

He sang to us the words of David the psalmist, "Many are the afflictions of the just."

He quoted to us the proverb of Solomon, "He is a tree of life to all them that do his will."

He confirmed the words of Ezekiel, "Shall these dry bones live?" For he forgat not the song that Moses taught, which teaches, "I will slay and I will make alive. This is your life and the blessedness of your days."'

He confirmed the words of Ezekiel, "Shall these dry bones live?" For he forgat not the song that Moses taught, which teaches, "I will slay and I will make alive. This is your life and the blessedness of your days."'

He confirmed the words of Ezekiel, "Shall these dry bones live?" For he forgat not the song that Moses taught, which teaches, "I will slay and I will make alive. This is your life and the blessedness of your days."'

Ah, cruel was the day, and yet not cruel, when the cruel tyrant of the Greeks set the fire blazing for his barbarous braziers, and with his passions boiling brought to the catapult and back again to his tortures the seven sons of the daughter of Abraham, and blinded the eyeballs of their eyes, and cut out their tongues, and slew them with many kinds of torment.

Ah, cruel was the day, and yet not cruel, when the cruel tyrant of the Greeks set the fire blazing for his barbarous braziers, and with his passions boiling brought to the catapult and back again to his tortures the seven sons of the daughter of Abraham, and blinded the eyeballs of their eyes, and cut out their tongues, and slew them with many kinds of torment.

Ah, cruel was the day, and yet not cruel, when the cruel tyrant of the Greeks set the fire blazing for his barbarous braziers, and with his passions boiling brought to the catapult and back again to his tortures the seven sons of the daughter of Abraham, and blinded the eyeballs of their eyes, and cut out their tongues, and slew them with many kinds of torment.

Ah, cruel was the day, and yet not cruel, when the cruel tyrant of the Greeks set the fire blazing for his barbarous braziers, and with his passions boiling brought to the catapult and back again to his tortures the seven sons of the daughter of Abraham, and blinded the eyeballs of their eyes, and cut out their tongues, and slew them with many kinds of torment.

Ah, cruel was the day, and yet not cruel, when the cruel tyrant of the Greeks set the fire blazing for his barbarous braziers, and with his passions boiling brought to the catapult and back again to his tortures the seven sons of the daughter of Abraham, and blinded the eyeballs of their eyes, and cut out their tongues, and slew them with many kinds of torment.

Ah, cruel was the day, and yet not cruel, when the cruel tyrant of the Greeks set the fire blazing for his barbarous braziers, and with his passions boiling brought to the catapult and back again to his tortures the seven sons of the daughter of Abraham, and blinded the eyeballs of their eyes, and cut out their tongues, and slew them with many kinds of torment.

Ah, cruel was the day, and yet not cruel, when the cruel tyrant of the Greeks set the fire blazing for his barbarous braziers, and with his passions boiling brought to the catapult and back again to his tortures the seven sons of the daughter of Abraham, and blinded the eyeballs of their eyes, and cut out their tongues, and slew them with many kinds of torment.

Ah, cruel was the day, and yet not cruel, when the cruel tyrant of the Greeks set the fire blazing for his barbarous braziers, and with his passions boiling brought to the catapult and back again to his tortures the seven sons of the daughter of Abraham, and blinded the eyeballs of their eyes, and cut out their tongues, and slew them with many kinds of torment.

For which cause the judgement of God pursued, and shall pursue, the accursed wretch.

For which cause the judgement of God pursued, and shall pursue, the accursed wretch.

But the sons of Abraham, with their victorious mother, are gathered together unto the place of their ancestors, having received pure and immortal souls from God, to whom be glory for ever and ever.

But the sons of Abraham, with their victorious mother, are gathered together unto the place of their ancestors, having received pure and immortal souls from God, to whom be glory for ever and ever.

The Lord is on my head like a crown, and I shall not be without Him.

For I should not have known how to love the Lord, if He had not loved me.

For who is able to distinguish love, except the one that is loved?

I love the Beloved, and my soul loves Him:

And I shall be no stranger, for with the Lord Most High and Merciful there is no grudging.

I have been united to I-run, for the Lover has found the Beloved,

I have been united to I-run, for the Lover has found the Beloved,

And because I shall love Him that, is the Son, I shall become a son;

And he who has pleasure in the Living One, will become living.

This is the Spirit of the Lord, which doth not lie, which teacheth the sons of men to know His ways.

This is the Spirit of the Lord, which doth not lie, which teacheth the sons of men to know His ways.

This is the Spirit of the Lord, which doth not lie, which teacheth the sons of men to know His ways.

That which is the older shall not be altered by those that are younger than itself.

For thy seal is known: and thy creatures know it: and thy (heavenly) hosts possess it: and the elect archangels are clad with it.

And the end was revealed before thee: for what thou gavest, thou gavest freely:

For all was revealed before thee as God, and ordered from the beginning before thee: and thou, O God, hast made all things. Hallelujah.