the

And when Hermippus ran upon Paul with his sword drawn, straightway he ceased to see, so that he cried out aloud, saying: My dear comrades, forget not your friend Hermippus. For I have sinned, 0 Paul, I have pursued after innocent blood. Learn , ye foolish and ye of understanding, that this world is nought, gold is nought, all money is nought: I that glutted myself with all manner of goods am now a beggar and entreat of you all: Hearken to me all ye my companions, and every one that dwelleth in Myra. I have mocked at a man who hath saved my father: I have mocked at a man who hath raised up my brother Dion . . . . I have mocked at a man who . . . . without doing me any evil. But entreat ye of him: behold, he hath saved my father and raised up my brother; he is able therefore to save me also. But Paul stood there weeping alike before God, for that he heard him quickly, and before man, for that the proud was brought low. And he turned himself and went up . . . . But the young men took the feet and bore Hermippus and brought him to the place where Paul was teaching and laid him down before the door and went unto their house. And when they were gone a great multitude came to the house of Hermocrates; and another great multitude entered in , to see whether Hermippus were shut up there. And Hermippus besought every one that went in, that they would entreat Paul , with him. But they that went in saw Hermocrates and Nympha, how they rejoiced greatly at the raising up of Dion, and distributed victuals and money unto the widows for his recovery. And they beheld Hermippus their son in the state of this second affliction , and how he took hold on the feet of every one, and on the feet of his parents also, and prayed them, as one of the strangers, that he might be healed. And his parents were troubled, and lamented to every one that came in, so that some said: Wherefore do these weep? for Dion is arisen. But Hermocrates possessed goods . . . . and brought the value of the goods and took it and distributed it. And Hermocrates, troubled in mind and desiring that they might be satisfied, said: Brethren, let us leave the food . . . . and occupy ourselves . . . . Hermocrates. And immediately Nympha cried out in great affliction unto Paul . . . .

And when Hermippus ran upon Paul with his sword drawn, straightway he ceased to see, so that he cried out aloud, saying: My dear comrades, forget not your friend Hermippus. For I have sinned, 0 Paul, I have pursued after innocent blood. Learn , ye foolish and ye of understanding, that this world is nought, gold is nought, all money is nought: I that glutted myself with all manner of goods am now a beggar and entreat of you all: Hearken to me all ye my companions, and every one that dwelleth in Myra. I have mocked at a man who hath saved my father: I have mocked at a man who hath raised up my brother Dion . . . . I have mocked at a man who . . . . without doing me any evil. But entreat ye of him: behold, he hath saved my father and raised up my brother; he is able therefore to save me also. But Paul stood there weeping alike before God, for that he heard him quickly, and before man, for that the proud was brought low. And he turned himself and went up . . . . But the young men took the feet and bore Hermippus and brought him to the place where Paul was teaching and laid him down before the door and went unto their house. And when they were gone a great multitude came to the house of Hermocrates; and another great multitude entered in , to see whether Hermippus were shut up there. And Hermippus besought every one that went in, that they would entreat Paul , with him. But they that went in saw Hermocrates and Nympha, how they rejoiced greatly at the raising up of Dion, and distributed victuals and money unto the widows for his recovery. And they beheld Hermippus their son in the state of this second affliction , and how he took hold on the feet of every one, and on the feet of his parents also, and prayed them, as one of the strangers, that he might be healed. And his parents were troubled, and lamented to every one that came in, so that some said: Wherefore do these weep? for Dion is arisen. But Hermocrates possessed goods . . . . and brought the value of the goods and took it and distributed it. And Hermocrates, troubled in mind and desiring that they might be satisfied, said: Brethren, let us leave the food . . . . and occupy ourselves . . . . Hermocrates. And immediately Nympha cried out in great affliction unto Paul . . . .

And when Hermippus ran upon Paul with his sword drawn, straightway he ceased to see, so that he cried out aloud, saying: My dear comrades, forget not your friend Hermippus. For I have sinned, 0 Paul, I have pursued after innocent blood. Learn , ye foolish and ye of understanding, that this world is nought, gold is nought, all money is nought: I that glutted myself with all manner of goods am now a beggar and entreat of you all: Hearken to me all ye my companions, and every one that dwelleth in Myra. I have mocked at a man who hath saved my father: I have mocked at a man who hath raised up my brother Dion . . . . I have mocked at a man who . . . . without doing me any evil. But entreat ye of him: behold, he hath saved my father and raised up my brother; he is able therefore to save me also. But Paul stood there weeping alike before God, for that he heard him quickly, and before man, for that the proud was brought low. And he turned himself and went up . . . . But the young men took the feet and bore Hermippus and brought him to the place where Paul was teaching and laid him down before the door and went unto their house. And when they were gone a great multitude came to the house of Hermocrates; and another great multitude entered in , to see whether Hermippus were shut up there. And Hermippus besought every one that went in, that they would entreat Paul , with him. But they that went in saw Hermocrates and Nympha, how they rejoiced greatly at the raising up of Dion, and distributed victuals and money unto the widows for his recovery. And they beheld Hermippus their son in the state of this second affliction , and how he took hold on the feet of every one, and on the feet of his parents also, and prayed them, as one of the strangers, that he might be healed. And his parents were troubled, and lamented to every one that came in, so that some said: Wherefore do these weep? for Dion is arisen. But Hermocrates possessed goods . . . . and brought the value of the goods and took it and distributed it. And Hermocrates, troubled in mind and desiring that they might be satisfied, said: Brethren, let us leave the food . . . . and occupy ourselves . . . . Hermocrates. And immediately Nympha cried out in great affliction unto Paul . . . .

And when Hermippus ran upon Paul with his sword drawn, straightway he ceased to see, so that he cried out aloud, saying: My dear comrades, forget not your friend Hermippus. For I have sinned, 0 Paul, I have pursued after innocent blood. Learn , ye foolish and ye of understanding, that this world is nought, gold is nought, all money is nought: I that glutted myself with all manner of goods am now a beggar and entreat of you all: Hearken to me all ye my companions, and every one that dwelleth in Myra. I have mocked at a man who hath saved my father: I have mocked at a man who hath raised up my brother Dion . . . . I have mocked at a man who . . . . without doing me any evil. But entreat ye of him: behold, he hath saved my father and raised up my brother; he is able therefore to save me also. But Paul stood there weeping alike before God, for that he heard him quickly, and before man, for that the proud was brought low. And he turned himself and went up . . . . But the young men took the feet and bore Hermippus and brought him to the place where Paul was teaching and laid him down before the door and went unto their house. And when they were gone a great multitude came to the house of Hermocrates; and another great multitude entered in , to see whether Hermippus were shut up there. And Hermippus besought every one that went in, that they would entreat Paul , with him. But they that went in saw Hermocrates and Nympha, how they rejoiced greatly at the raising up of Dion, and distributed victuals and money unto the widows for his recovery. And they beheld Hermippus their son in the state of this second affliction , and how he took hold on the feet of every one, and on the feet of his parents also, and prayed them, as one of the strangers, that he might be healed. And his parents were troubled, and lamented to every one that came in, so that some said: Wherefore do these weep? for Dion is arisen. But Hermocrates possessed goods . . . . and brought the value of the goods and took it and distributed it. And Hermocrates, troubled in mind and desiring that they might be satisfied, said: Brethren, let us leave the food . . . . and occupy ourselves . . . . Hermocrates. And immediately Nympha cried out in great affliction unto Paul . . . .

And when Hermippus ran upon Paul with his sword drawn, straightway he ceased to see, so that he cried out aloud, saying: My dear comrades, forget not your friend Hermippus. For I have sinned, 0 Paul, I have pursued after innocent blood. Learn , ye foolish and ye of understanding, that this world is nought, gold is nought, all money is nought: I that glutted myself with all manner of goods am now a beggar and entreat of you all: Hearken to me all ye my companions, and every one that dwelleth in Myra. I have mocked at a man who hath saved my father: I have mocked at a man who hath raised up my brother Dion . . . . I have mocked at a man who . . . . without doing me any evil. But entreat ye of him: behold, he hath saved my father and raised up my brother; he is able therefore to save me also. But Paul stood there weeping alike before God, for that he heard him quickly, and before man, for that the proud was brought low. And he turned himself and went up . . . . But the young men took the feet and bore Hermippus and brought him to the place where Paul was teaching and laid him down before the door and went unto their house. And when they were gone a great multitude came to the house of Hermocrates; and another great multitude entered in , to see whether Hermippus were shut up there. And Hermippus besought every one that went in, that they would entreat Paul , with him. But they that went in saw Hermocrates and Nympha, how they rejoiced greatly at the raising up of Dion, and distributed victuals and money unto the widows for his recovery. And they beheld Hermippus their son in the state of this second affliction , and how he took hold on the feet of every one, and on the feet of his parents also, and prayed them, as one of the strangers, that he might be healed. And his parents were troubled, and lamented to every one that came in, so that some said: Wherefore do these weep? for Dion is arisen. But Hermocrates possessed goods . . . . and brought the value of the goods and took it and distributed it. And Hermocrates, troubled in mind and desiring that they might be satisfied, said: Brethren, let us leave the food . . . . and occupy ourselves . . . . Hermocrates. And immediately Nympha cried out in great affliction unto Paul . . . .

And when Hermippus ran upon Paul with his sword drawn, straightway he ceased to see, so that he cried out aloud, saying: My dear comrades, forget not your friend Hermippus. For I have sinned, 0 Paul, I have pursued after innocent blood. Learn , ye foolish and ye of understanding, that this world is nought, gold is nought, all money is nought: I that glutted myself with all manner of goods am now a beggar and entreat of you all: Hearken to me all ye my companions, and every one that dwelleth in Myra. I have mocked at a man who hath saved my father: I have mocked at a man who hath raised up my brother Dion . . . . I have mocked at a man who . . . . without doing me any evil. But entreat ye of him: behold, he hath saved my father and raised up my brother; he is able therefore to save me also. But Paul stood there weeping alike before God, for that he heard him quickly, and before man, for that the proud was brought low. And he turned himself and went up . . . . But the young men took the feet and bore Hermippus and brought him to the place where Paul was teaching and laid him down before the door and went unto their house. And when they were gone a great multitude came to the house of Hermocrates; and another great multitude entered in , to see whether Hermippus were shut up there. And Hermippus besought every one that went in, that they would entreat Paul , with him. But they that went in saw Hermocrates and Nympha, how they rejoiced greatly at the raising up of Dion, and distributed victuals and money unto the widows for his recovery. And they beheld Hermippus their son in the state of this second affliction , and how he took hold on the feet of every one, and on the feet of his parents also, and prayed them, as one of the strangers, that he might be healed. And his parents were troubled, and lamented to every one that came in, so that some said: Wherefore do these weep? for Dion is arisen. But Hermocrates possessed goods . . . . and brought the value of the goods and took it and distributed it. And Hermocrates, troubled in mind and desiring that they might be satisfied, said: Brethren, let us leave the food . . . . and occupy ourselves . . . . Hermocrates. And immediately Nympha cried out in great affliction unto Paul . . . .

. . . . that your son Hermippus may see and cease to grieve, for he hath resisted Christ and his minister. But they and Paul prayed to God. And when Hermippus recovered his sight, he turned himself to his mother Nympha, and said to her: Paul came unto me and laid his hand upon me while I wept, and in that hour I saw all things clearly. And she took his hand and led him unto the widows and Paul. But while Paul wept bitterly, Hermippus gave thanks, saying unto them: Every one that believeth, shall . . . . .

And when Paul had confirmed the brethren that were in Myra, he departed unto Sidon.

Now when Paul was departed from Myra and would go unto Sidon there was great sadness of the brethren that were in Pisidia and Pamphylia, because they yearned after his word and his holy appearance in Christ; so that some from Perga followed Paul, namely Thrasymachus and Cleon with their wives Aline (?) and Chrysa, Cleon’s wife. And on the way they nourished Paul: and they were eating their bread under a tree (?). And as he was about to say Amen, there came (five lines broken: the words ‘the brethren’ and ‘idol’ occur) . . . . table of devils . . . . he dieth therefor, but every one that believeth on Jesus Christ who hath saved us from all defilement and all uncleanness and all evil thoughts, he shall be manifest. And they drew near unto the table (three lines broken. ‘Idol’ occurs) . . . . stood . . . . a mighty idol. And an old man . . . . stood up among them, saying unto them: Ye men, (wait a little and see) what befalleth the priests which would draw near unto our gods: for verily when our fellow-citizen Charinus hearkened and would . . . . against the gods, there died he and his (father). And thereupon died Xanthus also, Chrysa (?), and ( Hermocrates ?) died, sick of the dropsy, and his wife Nympha .

Now when Paul was departed from Myra and would go unto Sidon there was great sadness of the brethren that were in Pisidia and Pamphylia, because they yearned after his word and his holy appearance in Christ; so that some from Perga followed Paul, namely Thrasymachus and Cleon with their wives Aline (?) and Chrysa, Cleon’s wife. And on the way they nourished Paul: and they were eating their bread under a tree (?). And as he was about to say Amen, there came (five lines broken: the words ‘the brethren’ and ‘idol’ occur) . . . . table of devils . . . . he dieth therefor, but every one that believeth on Jesus Christ who hath saved us from all defilement and all uncleanness and all evil thoughts, he shall be manifest. And they drew near unto the table (three lines broken. ‘Idol’ occurs) . . . . stood . . . . a mighty idol. And an old man . . . . stood up among them, saying unto them: Ye men, (wait a little and see) what befalleth the priests which would draw near unto our gods: for verily when our fellow-citizen Charinus hearkened and would . . . . against the gods, there died he and his (father). And thereupon died Xanthus also, Chrysa (?), and ( Hermocrates ?) died, sick of the dropsy, and his wife Nympha .

Now when Paul was departed from Myra and would go unto Sidon there was great sadness of the brethren that were in Pisidia and Pamphylia, because they yearned after his word and his holy appearance in Christ; so that some from Perga followed Paul, namely Thrasymachus and Cleon with their wives Aline (?) and Chrysa, Cleon’s wife. And on the way they nourished Paul: and they were eating their bread under a tree (?). And as he was about to say Amen, there came (five lines broken: the words ‘the brethren’ and ‘idol’ occur) . . . . table of devils . . . . he dieth therefor, but every one that believeth on Jesus Christ who hath saved us from all defilement and all uncleanness and all evil thoughts, he shall be manifest. And they drew near unto the table (three lines broken. ‘Idol’ occurs) . . . . stood . . . . a mighty idol. And an old man . . . . stood up among them, saying unto them: Ye men, (wait a little and see) what befalleth the priests which would draw near unto our gods: for verily when our fellow-citizen Charinus hearkened and would . . . . against the gods, there died he and his (father). And thereupon died Xanthus also, Chrysa (?), and ( Hermocrates ?) died, sick of the dropsy, and his wife Nympha .

Now when Paul was departed from Myra and would go unto Sidon there was great sadness of the brethren that were in Pisidia and Pamphylia, because they yearned after his word and his holy appearance in Christ; so that some from Perga followed Paul, namely Thrasymachus and Cleon with their wives Aline (?) and Chrysa, Cleon’s wife. And on the way they nourished Paul: and they were eating their bread under a tree (?). And as he was about to say Amen, there came (five lines broken: the words ‘the brethren’ and ‘idol’ occur) . . . . table of devils . . . . he dieth therefor, but every one that believeth on Jesus Christ who hath saved us from all defilement and all uncleanness and all evil thoughts, he shall be manifest. And they drew near unto the table (three lines broken. ‘Idol’ occurs) . . . . stood . . . . a mighty idol. And an old man . . . . stood up among them, saying unto them: Ye men, (wait a little and see) what befalleth the priests which would draw near unto our gods: for verily when our fellow-citizen Charinus hearkened and would . . . . against the gods, there died he and his (father). And thereupon died Xanthus also, Chrysa (?), and ( Hermocrates ?) died, sick of the dropsy, and his wife Nympha .

Now when Paul was departed from Myra and would go unto Sidon there was great sadness of the brethren that were in Pisidia and Pamphylia, because they yearned after his word and his holy appearance in Christ; so that some from Perga followed Paul, namely Thrasymachus and Cleon with their wives Aline (?) and Chrysa, Cleon’s wife. And on the way they nourished Paul: and they were eating their bread under a tree (?). And as he was about to say Amen, there came (five lines broken: the words ‘the brethren’ and ‘idol’ occur) . . . . table of devils . . . . he dieth therefor, but every one that believeth on Jesus Christ who hath saved us from all defilement and all uncleanness and all evil thoughts, he shall be manifest. And they drew near unto the table (three lines broken. ‘Idol’ occurs) . . . . stood . . . . a mighty idol. And an old man . . . . stood up among them, saying unto them: Ye men, (wait a little and see) what befalleth the priests which would draw near unto our gods: for verily when our fellow-citizen Charinus hearkened and would . . . . against the gods, there died he and his (father). And thereupon died Xanthus also, Chrysa (?), and ( Hermocrates ?) died, sick of the dropsy, and his wife Nympha .

Now when Paul was departed from Myra and would go unto Sidon there was great sadness of the brethren that were in Pisidia and Pamphylia, because they yearned after his word and his holy appearance in Christ; so that some from Perga followed Paul, namely Thrasymachus and Cleon with their wives Aline (?) and Chrysa, Cleon’s wife. And on the way they nourished Paul: and they were eating their bread under a tree (?). And as he was about to say Amen, there came (five lines broken: the words ‘the brethren’ and ‘idol’ occur) . . . . table of devils . . . . he dieth therefor, but every one that believeth on Jesus Christ who hath saved us from all defilement and all uncleanness and all evil thoughts, he shall be manifest. And they drew near unto the table (three lines broken. ‘Idol’ occurs) . . . . stood . . . . a mighty idol. And an old man . . . . stood up among them, saying unto them: Ye men, (wait a little and see) what befalleth the priests which would draw near unto our gods: for verily when our fellow-citizen Charinus hearkened and would . . . . against the gods, there died he and his (father). And thereupon died Xanthus also, Chrysa (?), and ( Hermocrates ?) died, sick of the dropsy, and his wife Nympha .

Now when Paul was departed from Myra and would go unto Sidon there was great sadness of the brethren that were in Pisidia and Pamphylia, because they yearned after his word and his holy appearance in Christ; so that some from Perga followed Paul, namely Thrasymachus and Cleon with their wives Aline (?) and Chrysa, Cleon’s wife. And on the way they nourished Paul: and they were eating their bread under a tree (?). And as he was about to say Amen, there came (five lines broken: the words ‘the brethren’ and ‘idol’ occur) . . . . table of devils . . . . he dieth therefor, but every one that believeth on Jesus Christ who hath saved us from all defilement and all uncleanness and all evil thoughts, he shall be manifest. And they drew near unto the table (three lines broken. ‘Idol’ occurs) . . . . stood . . . . a mighty idol. And an old man . . . . stood up among them, saying unto them: Ye men, (wait a little and see) what befalleth the priests which would draw near unto our gods: for verily when our fellow-citizen Charinus hearkened and would . . . . against the gods, there died he and his (father). And thereupon died Xanthus also, Chrysa (?), and ( Hermocrates ?) died, sick of the dropsy, and his wife Nympha .

Now when Paul was departed from Myra and would go unto Sidon there was great sadness of the brethren that were in Pisidia and Pamphylia, because they yearned after his word and his holy appearance in Christ; so that some from Perga followed Paul, namely Thrasymachus and Cleon with their wives Aline (?) and Chrysa, Cleon’s wife. And on the way they nourished Paul: and they were eating their bread under a tree (?). And as he was about to say Amen, there came (five lines broken: the words ‘the brethren’ and ‘idol’ occur) . . . . table of devils . . . . he dieth therefor, but every one that believeth on Jesus Christ who hath saved us from all defilement and all uncleanness and all evil thoughts, he shall be manifest. And they drew near unto the table (three lines broken. ‘Idol’ occurs) . . . . stood . . . . a mighty idol. And an old man . . . . stood up among them, saying unto them: Ye men, (wait a little and see) what befalleth the priests which would draw near unto our gods: for verily when our fellow-citizen Charinus hearkened and would . . . . against the gods, there died he and his (father). And thereupon died Xanthus also, Chrysa (?), and ( Hermocrates ?) died, sick of the dropsy, and his wife Nympha .

after the manner of strange men. Wherefore presume ye to do that which is not seemly (?)? Or have ye not heard of that which came to pass, which God brought upon Sodom and Gomorrha, because they robbed . . . . after the manner of strangers and of women? God did not . . . . them but cast them down into hell. Now therefore we are not men of this fashion that ye say, nor such as ye think , but we are preachers of the living God and his Beloved . But that ye may not marvel, understand . . . . the miracles (?) which bear witness for us . But they hearkened not unto him, but took the men and put them into the temple of Apollo, to keep them until the morrow , whereon they assembled the whole city. And many and costly were the victuals which they gave them.

after the manner of strange men. Wherefore presume ye to do that which is not seemly (?)? Or have ye not heard of that which came to pass, which God brought upon Sodom and Gomorrha, because they robbed . . . . after the manner of strangers and of women? God did not . . . . them but cast them down into hell. Now therefore we are not men of this fashion that ye say, nor such as ye think , but we are preachers of the living God and his Beloved . But that ye may not marvel, understand . . . . the miracles (?) which bear witness for us . But they hearkened not unto him, but took the men and put them into the temple of Apollo, to keep them until the morrow , whereon they assembled the whole city. And many and costly were the victuals which they gave them.

after the manner of strange men. Wherefore presume ye to do that which is not seemly (?)? Or have ye not heard of that which came to pass, which God brought upon Sodom and Gomorrha, because they robbed . . . . after the manner of strangers and of women? God did not . . . . them but cast them down into hell. Now therefore we are not men of this fashion that ye say, nor such as ye think , but we are preachers of the living God and his Beloved . But that ye may not marvel, understand . . . . the miracles (?) which bear witness for us . But they hearkened not unto him, but took the men and put them into the temple of Apollo, to keep them until the morrow , whereon they assembled the whole city. And many and costly were the victuals which they gave them.

after the manner of strange men. Wherefore presume ye to do that which is not seemly (?)? Or have ye not heard of that which came to pass, which God brought upon Sodom and Gomorrha, because they robbed . . . . after the manner of strangers and of women? God did not . . . . them but cast them down into hell. Now therefore we are not men of this fashion that ye say, nor such as ye think , but we are preachers of the living God and his Beloved . But that ye may not marvel, understand . . . . the miracles (?) which bear witness for us . But they hearkened not unto him, but took the men and put them into the temple of Apollo, to keep them until the morrow , whereon they assembled the whole city. And many and costly were the victuals which they gave them.

after the manner of strange men. Wherefore presume ye to do that which is not seemly (?)? Or have ye not heard of that which came to pass, which God brought upon Sodom and Gomorrha, because they robbed . . . . after the manner of strangers and of women? God did not . . . . them but cast them down into hell. Now therefore we are not men of this fashion that ye say, nor such as ye think , but we are preachers of the living God and his Beloved . But that ye may not marvel, understand . . . . the miracles (?) which bear witness for us . But they hearkened not unto him, but took the men and put them into the temple of Apollo, to keep them until the morrow , whereon they assembled the whole city. And many and costly were the victuals which they gave them.

after the manner of strange men. Wherefore presume ye to do that which is not seemly (?)? Or have ye not heard of that which came to pass, which God brought upon Sodom and Gomorrha, because they robbed . . . . after the manner of strangers and of women? God did not . . . . them but cast them down into hell. Now therefore we are not men of this fashion that ye say, nor such as ye think , but we are preachers of the living God and his Beloved . But that ye may not marvel, understand . . . . the miracles (?) which bear witness for us . But they hearkened not unto him, but took the men and put them into the temple of Apollo, to keep them until the morrow , whereon they assembled the whole city. And many and costly were the victuals which they gave them.

after the manner of strange men. Wherefore presume ye to do that which is not seemly (?)? Or have ye not heard of that which came to pass, which God brought upon Sodom and Gomorrha, because they robbed . . . . after the manner of strangers and of women? God did not . . . . them but cast them down into hell. Now therefore we are not men of this fashion that ye say, nor such as ye think , but we are preachers of the living God and his Beloved . But that ye may not marvel, understand . . . . the miracles (?) which bear witness for us . But they hearkened not unto him, but took the men and put them into the temple of Apollo, to keep them until the morrow , whereon they assembled the whole city. And many and costly were the victuals which they gave them.

after the manner of strange men. Wherefore presume ye to do that which is not seemly (?)? Or have ye not heard of that which came to pass, which God brought upon Sodom and Gomorrha, because they robbed . . . . after the manner of strangers and of women? God did not . . . . them but cast them down into hell. Now therefore we are not men of this fashion that ye say, nor such as ye think , but we are preachers of the living God and his Beloved . But that ye may not marvel, understand . . . . the miracles (?) which bear witness for us . But they hearkened not unto him, but took the men and put them into the temple of Apollo, to keep them until the morrow , whereon they assembled the whole city. And many and costly were the victuals which they gave them.

after the manner of strange men. Wherefore presume ye to do that which is not seemly (?)? Or have ye not heard of that which came to pass, which God brought upon Sodom and Gomorrha, because they robbed . . . . after the manner of strangers and of women? God did not . . . . them but cast them down into hell. Now therefore we are not men of this fashion that ye say, nor such as ye think , but we are preachers of the living God and his Beloved . But that ye may not marvel, understand . . . . the miracles (?) which bear witness for us . But they hearkened not unto him, but took the men and put them into the temple of Apollo, to keep them until the morrow , whereon they assembled the whole city. And many and costly were the victuals which they gave them.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

But Paul, who was fasting now the third day, testified all the night long, being troubled, and smote his face and said: O God, look down upon their threatenings and suffer us not to slide, and let not our adversaries cast us down, but save us and bring down quickly thy righteousness upon us. And as Paul cast himself down, with the brethren, Thrasymachus and Cleon, then the temple fell . . . . so that they that belonged to the temple and the magistrates that were set over it . . . . others of them in the . . . . for (the one part) fell down . . . . fell down . . . . round about, in the midst of the two parts. And they went in and beheld what had happened, and marvelled that . . . . in their . . . . and that the . . . . rejoiced over the falling of the temple (?). And they cried out , saying: Verily these are the works of the men of a mighty God! And they departed and proclaimed in the city: Apollo the god of the Sidonians is fallen, and the half of his temple. And all the dwellers in the city ran to the temple and saw Paul and them that were with him, how they wept at this temptation, that they were made a spectacle for all men. But the multitude cried out: Bring them into the theatre. And the magistrates came to fetch them; and they groaned bitterly with one soul.

(Paul speaking) through me. Consider . . . . (nine lines much broken, ‘the way of life (conversation) of Christ’, ‘not in the faith’, occur) . . . . Egyptians . . . . and they . . . . But the multitude . . . . and followed after Paul, crying: Praised be the God . . . . who hath sent Paul . . . . that we should not . . . . of death. But Theudes . . . . and prayed at Paul’s feet and embraced his feet, that he should give him the seal in the Lord. But he commanded them to go to Tyre . . . . in health ( or farewell), and they put Paul (in a ship?) and went with him.

(Paul speaking) through me. Consider . . . . (nine lines much broken, ‘the way of life (conversation) of Christ’, ‘not in the faith’, occur) . . . . Egyptians . . . . and they . . . . But the multitude . . . . and followed after Paul, crying: Praised be the God . . . . who hath sent Paul . . . . that we should not . . . . of death. But Theudes . . . . and prayed at Paul’s feet and embraced his feet, that he should give him the seal in the Lord. But he commanded them to go to Tyre . . . . in health ( or farewell), and they put Paul (in a ship?) and went with him.

(Paul speaking) through me. Consider . . . . (nine lines much broken, ‘the way of life (conversation) of Christ’, ‘not in the faith’, occur) . . . . Egyptians . . . . and they . . . . But the multitude . . . . and followed after Paul, crying: Praised be the God . . . . who hath sent Paul . . . . that we should not . . . . of death. But Theudes . . . . and prayed at Paul’s feet and embraced his feet, that he should give him the seal in the Lord. But he commanded them to go to Tyre . . . . in health ( or farewell), and they put Paul (in a ship?) and went with him.

(Paul speaking) through me. Consider . . . . (nine lines much broken, ‘the way of life (conversation) of Christ’, ‘not in the faith’, occur) . . . . Egyptians . . . . and they . . . . But the multitude . . . . and followed after Paul, crying: Praised be the God . . . . who hath sent Paul . . . . that we should not . . . . of death. But Theudes . . . . and prayed at Paul’s feet and embraced his feet, that he should give him the seal in the Lord. But he commanded them to go to Tyre . . . . in health ( or farewell), and they put Paul (in a ship?) and went with him.

(Paul speaking) through me. Consider . . . . (nine lines much broken, ‘the way of life (conversation) of Christ’, ‘not in the faith’, occur) . . . . Egyptians . . . . and they . . . . But the multitude . . . . and followed after Paul, crying: Praised be the God . . . . who hath sent Paul . . . . that we should not . . . . of death. But Theudes . . . . and prayed at Paul’s feet and embraced his feet, that he should give him the seal in the Lord. But he commanded them to go to Tyre . . . . in health ( or farewell), and they put Paul (in a ship?) and went with him.

(Paul speaking) through me. Consider . . . . (nine lines much broken, ‘the way of life (conversation) of Christ’, ‘not in the faith’, occur) . . . . Egyptians . . . . and they . . . . But the multitude . . . . and followed after Paul, crying: Praised be the God . . . . who hath sent Paul . . . . that we should not . . . . of death. But Theudes . . . . and prayed at Paul’s feet and embraced his feet, that he should give him the seal in the Lord. But he commanded them to go to Tyre . . . . in health ( or farewell), and they put Paul (in a ship?) and went with him.

The purpose of confining Paul and his companions in the temple appears to have been connected with the sins of the cities of the plain of which Paul speaks.

The purpose of confining Paul and his companions in the temple appears to have been connected with the sins of the cities of the plain of which Paul speaks.

The purpose of confining Paul and his companions in the temple appears to have been connected with the sins of the cities of the plain of which Paul speaks.

The purpose of confining Paul and his companions in the temple appears to have been connected with the sins of the cities of the plain of which Paul speaks.

The purpose of confining Paul and his companions in the temple appears to have been connected with the sins of the cities of the plain of which Paul speaks.

The Acts of Titus, quoted before, have a sentence referring to this and the next episode: ‘And Paul healed Aphphia the wife of Chrysippus who was possessed with a devil: and fasting for seven days he overthrew the idol of Apollo.’ The Acts place this immediately after the conversion and preaching at Damascus, and put the Panehares episode later. They are not to be trusted, therefore, as a guide to the order of our book.

The Acts of Titus, quoted before, have a sentence referring to this and the next episode: ‘And Paul healed Aphphia the wife of Chrysippus who was possessed with a devil: and fasting for seven days he overthrew the idol of Apollo.’ The Acts place this immediately after the conversion and preaching at Damascus, and put the Panehares episode later. They are not to be trusted, therefore, as a guide to the order of our book.

The Acts of Titus, quoted before, have a sentence referring to this and the next episode: ‘And Paul healed Aphphia the wife of Chrysippus who was possessed with a devil: and fasting for seven days he overthrew the idol of Apollo.’ The Acts place this immediately after the conversion and preaching at Damascus, and put the Panehares episode later. They are not to be trusted, therefore, as a guide to the order of our book.

The Acts of Titus, quoted before, have a sentence referring to this and the next episode: ‘And Paul healed Aphphia the wife of Chrysippus who was possessed with a devil: and fasting for seven days he overthrew the idol of Apollo.’ The Acts place this immediately after the conversion and preaching at Damascus, and put the Panehares episode later. They are not to be trusted, therefore, as a guide to the order of our book.

The Acts of Titus, quoted before, have a sentence referring to this and the next episode: ‘And Paul healed Aphphia the wife of Chrysippus who was possessed with a devil: and fasting for seven days he overthrew the idol of Apollo.’ The Acts place this immediately after the conversion and preaching at Damascus, and put the Panehares episode later. They are not to be trusted, therefore, as a guide to the order of our book.

The Acts of Titus, quoted before, have a sentence referring to this and the next episode: ‘And Paul healed Aphphia the wife of Chrysippus who was possessed with a devil: and fasting for seven days he overthrew the idol of Apollo.’ The Acts place this immediately after the conversion and preaching at Damascus, and put the Panehares episode later. They are not to be trusted, therefore, as a guide to the order of our book.

The Acts of Titus, quoted before, have a sentence referring to this and the next episode: ‘And Paul healed Aphphia the wife of Chrysippus who was possessed with a devil: and fasting for seven days he overthrew the idol of Apollo.’ The Acts place this immediately after the conversion and preaching at Damascus, and put the Panehares episode later. They are not to be trusted, therefore, as a guide to the order of our book.

The Acts of Titus, quoted before, have a sentence referring to this and the next episode: ‘And Paul healed Aphphia the wife of Chrysippus who was possessed with a devil: and fasting for seven days he overthrew the idol of Apollo.’ The Acts place this immediately after the conversion and preaching at Damascus, and put the Panehares episode later. They are not to be trusted, therefore, as a guide to the order of our book.

Now when Paul was entered unto Tyre there came a multitude of Jews . . . . in to him. These . . . . and they heard the mighty works . . . . They marvelled . . . . Amphion (= Aphphia of the Acts of Titus) . . . . saying . . . . in . . . . Chrysippus . . . . devil with him . . . . many . . . . When Paul came . . . . he said: He . . . . God and will not be an evil spirit (?) . . . . in (?) Amphion . . . . through the evil spirit . . . . without any one’s having . . . . she said to him: Save me that I die not. And while the multitude . . . . then arose the other (?) evil spirit . . . . And forthwith the devils fled away. And when the multitude saw this, by the power of God, they praised him who had (given such power) unto Paul. And there was there one by name . . . rimus, who had a son born to him which was dumb.

Now when Paul was entered unto Tyre there came a multitude of Jews . . . . in to him. These . . . . and they heard the mighty works . . . . They marvelled . . . . Amphion (= Aphphia of the Acts of Titus) . . . . saying . . . . in . . . . Chrysippus . . . . devil with him . . . . many . . . . When Paul came . . . . he said: He . . . . God and will not be an evil spirit (?) . . . . in (?) Amphion . . . . through the evil spirit . . . . without any one’s having . . . . she said to him: Save me that I die not. And while the multitude . . . . then arose the other (?) evil spirit . . . . And forthwith the devils fled away. And when the multitude saw this, by the power of God, they praised him who had (given such power) unto Paul. And there was there one by name . . . rimus, who had a son born to him which was dumb.

Now when Paul was entered unto Tyre there came a multitude of Jews . . . . in to him. These . . . . and they heard the mighty works . . . . They marvelled . . . . Amphion (= Aphphia of the Acts of Titus) . . . . saying . . . . in . . . . Chrysippus . . . . devil with him . . . . many . . . . When Paul came . . . . he said: He . . . . God and will not be an evil spirit (?) . . . . in (?) Amphion . . . . through the evil spirit . . . . without any one’s having . . . . she said to him: Save me that I die not. And while the multitude . . . . then arose the other (?) evil spirit . . . . And forthwith the devils fled away. And when the multitude saw this, by the power of God, they praised him who had (given such power) unto Paul. And there was there one by name . . . rimus, who had a son born to him which was dumb.

Now when Paul was entered unto Tyre there came a multitude of Jews . . . . in to him. These . . . . and they heard the mighty works . . . . They marvelled . . . . Amphion (= Aphphia of the Acts of Titus) . . . . saying . . . . in . . . . Chrysippus . . . . devil with him . . . . many . . . . When Paul came . . . . he said: He . . . . God and will not be an evil spirit (?) . . . . in (?) Amphion . . . . through the evil spirit . . . . without any one’s having . . . . she said to him: Save me that I die not. And while the multitude . . . . then arose the other (?) evil spirit . . . . And forthwith the devils fled away. And when the multitude saw this, by the power of God, they praised him who had (given such power) unto Paul. And there was there one by name . . . rimus, who had a son born to him which was dumb.

Now when Paul was entered unto Tyre there came a multitude of Jews . . . . in to him. These . . . . and they heard the mighty works . . . . They marvelled . . . . Amphion (= Aphphia of the Acts of Titus) . . . . saying . . . . in . . . . Chrysippus . . . . devil with him . . . . many . . . . When Paul came . . . . he said: He . . . . God and will not be an evil spirit (?) . . . . in (?) Amphion . . . . through the evil spirit . . . . without any one’s having . . . . she said to him: Save me that I die not. And while the multitude . . . . then arose the other (?) evil spirit . . . . And forthwith the devils fled away. And when the multitude saw this, by the power of God, they praised him who had (given such power) unto Paul. And there was there one by name . . . rimus, who had a son born to him which was dumb.

Now when Paul was entered unto Tyre there came a multitude of Jews . . . . in to him. These . . . . and they heard the mighty works . . . . They marvelled . . . . Amphion (= Aphphia of the Acts of Titus) . . . . saying . . . . in . . . . Chrysippus . . . . devil with him . . . . many . . . . When Paul came . . . . he said: He . . . . God and will not be an evil spirit (?) . . . . in (?) Amphion . . . . through the evil spirit . . . . without any one’s having . . . . she said to him: Save me that I die not. And while the multitude . . . . then arose the other (?) evil spirit . . . . And forthwith the devils fled away. And when the multitude saw this, by the power of God, they praised him who had (given such power) unto Paul. And there was there one by name . . . rimus, who had a son born to him which was dumb.

Now when Paul was entered unto Tyre there came a multitude of Jews . . . . in to him. These . . . . and they heard the mighty works . . . . They marvelled . . . . Amphion (= Aphphia of the Acts of Titus) . . . . saying . . . . in . . . . Chrysippus . . . . devil with him . . . . many . . . . When Paul came . . . . he said: He . . . . God and will not be an evil spirit (?) . . . . in (?) Amphion . . . . through the evil spirit . . . . without any one’s having . . . . she said to him: Save me that I die not. And while the multitude . . . . then arose the other (?) evil spirit . . . . And forthwith the devils fled away. And when the multitude saw this, by the power of God, they praised him who had (given such power) unto Paul. And there was there one by name . . . rimus, who had a son born to him which was dumb.

Now when Paul was entered unto Tyre there came a multitude of Jews . . . . in to him. These . . . . and they heard the mighty works . . . . They marvelled . . . . Amphion (= Aphphia of the Acts of Titus) . . . . saying . . . . in . . . . Chrysippus . . . . devil with him . . . . many . . . . When Paul came . . . . he said: He . . . . God and will not be an evil spirit (?) . . . . in (?) Amphion . . . . through the evil spirit . . . . without any one’s having . . . . she said to him: Save me that I die not. And while the multitude . . . . then arose the other (?) evil spirit . . . . And forthwith the devils fled away. And when the multitude saw this, by the power of God, they praised him who had (given such power) unto Paul. And there was there one by name . . . rimus, who had a son born to him which was dumb.

On the next page is a proper name, Lix (or perhaps Kilix, a Cilician), and later the words, ‘I preach the good tidings of the Saviour . . . . Son of God’.

On the next page is a proper name, Lix (or perhaps Kilix, a Cilician), and later the words, ‘I preach the good tidings of the Saviour . . . . Son of God’.

On the next page is a proper name, Lix (or perhaps Kilix, a Cilician), and later the words, ‘I preach the good tidings of the Saviour . . . . Son of God’.

On the next page is a proper name, Lix (or perhaps Kilix, a Cilician), and later the words, ‘I preach the good tidings of the Saviour . . . . Son of God’.

On the next page. Lix perhaps occurs again, and ‘Moses'.

The next begins : for that which we say cometh to pass forthwith. Behold we will bring him hither unto thee that he may . . . . thee, to hear the truth of thy . . . . .

The next begins : for that which we say cometh to pass forthwith. Behold we will bring him hither unto thee that he may . . . . thee, to hear the truth of thy . . . . .

Next page. On God whose desire is come to pass in him, this is the wise man . . . .

. . . . the Father and he hath sent Jesus Christ.

Next page, turned toward the East. Moses . . . . .

I, that do the works . . . . .

that a man is not justifed by the Law , but that he is justified by the works of righteousness, and he . . . .

that a man is not justifed by the Law , but that he is justified by the works of righteousness, and he . . . .

Next page has the words ‘liberty', ‘and the yoke', ‘all flesh’; and , ‘and every one confess that Jesus Christ is the glory of the Father'.

Next page has the words ‘liberty', ‘and the yoke', ‘all flesh’; and , ‘and every one confess that Jesus Christ is the glory of the Father'.

Next page has the words ‘liberty', ‘and the yoke', ‘all flesh’; and , ‘and every one confess that Jesus Christ is the glory of the Father'.

Next page has the words ‘liberty', ‘and the yoke', ‘all flesh’; and , ‘and every one confess that Jesus Christ is the glory of the Father'.

Next page, lower part : is not water in him, but . . . . being water, I am not hungry but I am thirsty; I am not . . . . but not to . . . . to suffer them , to be (devoured) by wild beasts, not to be able . . . . from the earth, but not to suffer them to be burnt by the fire, are these things of the present age testified, he which was a persecutor . . . . .

Next page, lower part : is not water in him, but . . . . being water, I am not hungry but I am thirsty; I am not . . . . but not to . . . . to suffer them , to be (devoured) by wild beasts, not to be able . . . . from the earth, but not to suffer them to be burnt by the fire, are these things of the present age testified, he which was a persecutor . . . . .

Next page, lower part : is not water in him, but . . . . being water, I am not hungry but I am thirsty; I am not . . . . but not to . . . . to suffer them , to be (devoured) by wild beasts, not to be able . . . . from the earth, but not to suffer them to be burnt by the fire, are these things of the present age testified, he which was a persecutor . . . . .

the law of God which is called . . . . who walketh here before them, hath he not followed us throughout all the cities . . . . And when . . . . he turned himself toward the East after this ( after two lines ) such words, neither preacheth he as thou preachest them, O Paul, that thou mayest not . . . .

the law of God which is called . . . . who walketh here before them, hath he not followed us throughout all the cities . . . . And when . . . . he turned himself toward the East after this ( after two lines ) such words, neither preacheth he as thou preachest them, O Paul, that thou mayest not . . . .

the law of God which is called . . . . who walketh here before them, hath he not followed us throughout all the cities . . . . And when . . . . he turned himself toward the East after this ( after two lines ) such words, neither preacheth he as thou preachest them, O Paul, that thou mayest not . . . .