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105919 occurrences across the corpus
KJV Apocrypha (Catholic Deuterocanon)
Shall not the dew asswage the heat? so is a word better than a gift.
Shall not the dew asswage the heat? so is a word better than a gift.
A fool will upbraid churlishly, and a gift of the envious consumeth the eyes.
A fool will upbraid churlishly, and a gift of the envious consumeth the eyes.
Before judgment examine thyself, and in the day of visitation thou shalt find mercy.
Humble thyself before thou be sick, and in the time of sins shew repentance.
Before thou prayest, prepare thyself; and be not as one that tempteth the Lord.
Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.
Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.
Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.
When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need.
From the morning until the evening the time is changed, and all things are soon done before the Lord.
From the morning until the evening the time is changed, and all things are soon done before the Lord.
From the morning until the evening the time is changed, and all things are soon done before the Lord.
From the morning until the evening the time is changed, and all things are soon done before the Lord.
A wise man will fear in every thing, and in the day of sinning he will beware of offence: but a fool will not observe time.
If thou givest thy soul the desires that please her, she will make thee a laughingstock to thine enemies that malign thee.
Take not pleasure in much good cheer, neither be tied to the expence thereof.
Rehearse not unto another that which is told unto thee, and thou shalt fare never the worse.
Admonish thy neighbour before thou threaten him; and not being angry, give place to the law of the most High.
Admonish thy neighbour before thou threaten him; and not being angry, give place to the law of the most High.
The fear of the Lord is the first step to be accepted [of him,] and wisdom obtaineth his love.
The fear of the Lord is the first step to be accepted [of him,] and wisdom obtaineth his love.
The fear of the Lord is the first step to be accepted [of him,] and wisdom obtaineth his love.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom.
He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgment appear; and there is a wise man that justifieth in judgment.
As is the lust of an eunuch to deflower a virgin; so is he that executeth judgment with violence.
A wise man by his words maketh him beloved: but the graces of fools shall be poured out.
The gift of a fool shall do thee no good when thou hast it; neither yet of the envious for his necessity: for he looketh to receive many things for one.
The gift of a fool shall do thee no good when thou hast it; neither yet of the envious for his necessity: for he looketh to receive many things for one.
The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.
To slip upon a pavement is better than to slip with the tongue: so the fall of the wicked shall come speedily.
To slip upon a pavement is better than to slip with the tongue: so the fall of the wicked shall come speedily.
To slip upon a pavement is better than to slip with the tongue: so the fall of the wicked shall come speedily.
An unseasonable tale will always be in the mouth of the unwise.
An unseasonable tale will always be in the mouth of the unwise.
A lie is a foul blot in a man, yet it is continually in the mouth of the untaught.
A lie is a foul blot in a man, yet it is continually in the mouth of the untaught.
The disposition of a liar is dishonourable, and his shame is ever with him.
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
Necessary patience in seeking the Lord is better than he that leadeth his life without a guide.
Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee: the teeth thereof are as the teeth of a lion, slaying the souls of men.
Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee: the teeth thereof are as the teeth of a lion, slaying the souls of men.
Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee: the teeth thereof are as the teeth of a lion, slaying the souls of men.
Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee: the teeth thereof are as the teeth of a lion, slaying the souls of men.
All iniquity is as a two edged sword, the wounds whereof cannot be healed.
To terrify and do wrong will waste riches: thus the house of proud men shall be made desolate.
A prayer out of a poor man’s mouth reacheth to the ears of God, and his judgment cometh speedily.
He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will repent from his heart.
He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will repent from his heart.
He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.
The congregation of the wicked is like tow wrapped together: and the end of them is a flame of fire to destroy them.
The congregation of the wicked is like tow wrapped together: and the end of them is a flame of fire to destroy them.
The congregation of the wicked is like tow wrapped together: and the end of them is a flame of fire to destroy them.
The way of sinners is made plain with stones, but at the end thereof is the pit of hell.
The way of sinners is made plain with stones, but at the end thereof is the pit of hell.
The way of sinners is made plain with stones, but at the end thereof is the pit of hell.
He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.
He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.
He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.
He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.
He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.
He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.
The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.
The inner parts of a fool are like a broken vessel, and he will hold no knowledge as long as he liveth.
The talking of a fool is like a burden in the way: but grace shall be found in the lips of the wise.
The talking of a fool is like a burden in the way: but grace shall be found in the lips of the wise.
The talking of a fool is like a burden in the way: but grace shall be found in the lips of the wise.
The talking of a fool is like a burden in the way: but grace shall be found in the lips of the wise.
They enquire at the mouth of the wise man in the congregation, and they shall ponder his words in their heart.
They enquire at the mouth of the wise man in the congregation, and they shall ponder his words in their heart.
They enquire at the mouth of the wise man in the congregation, and they shall ponder his words in their heart.
As is a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as talk without sense.
As is a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as talk without sense.
Doctrine unto fools is as fetters on the feet, and like manacles on the right hand.
Doctrine unto fools is as fetters on the feet, and like manacles on the right hand.
A fool will peep in at the door into the house: but he that is well nurtured will stand without.
A fool will peep in at the door into the house: but he that is well nurtured will stand without.
It is the rudeness of a man to hearken at the door: but a wise man will be grieved with the disgrace.
It is the rudeness of a man to hearken at the door: but a wise man will be grieved with the disgrace.
It is the rudeness of a man to hearken at the door: but a wise man will be grieved with the disgrace.
The lips of talkers will be telling such things as pertain not unto them: but the words of such as have understanding are weighed in the balance.
The lips of talkers will be telling such things as pertain not unto them: but the words of such as have understanding are weighed in the balance.
The lips of talkers will be telling such things as pertain not unto them: but the words of such as have understanding are weighed in the balance.