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There is that waxeth rich by his wariness and pinching, and this is the portion of his reward:

Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich.

Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich.

Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich.

Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich.

Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich.

The blessing of the Lord is in the reward of the godly, and suddenly he maketh his blessing flourish.

The blessing of the Lord is in the reward of the godly, and suddenly he maketh his blessing flourish.

The blessing of the Lord is in the reward of the godly, and suddenly he maketh his blessing flourish.

The blessing of the Lord is in the reward of the godly, and suddenly he maketh his blessing flourish.

In the day of prosperity there is a forgetfulness of affliction: and in the day of affliction there is no more remembrance of prosperity.

In the day of prosperity there is a forgetfulness of affliction: and in the day of affliction there is no more remembrance of prosperity.

For it is an easy thing unto the Lord in the day of death to reward a man according to his ways.

For it is an easy thing unto the Lord in the day of death to reward a man according to his ways.

The affliction of an hour maketh a man forget pleasure: and in his end his deeds shall be discovered.

Bring not every man into thine house: for the deceitful man hath many trains.

Like as a partridge taken [and kept] in a cage, so is the heart of the proud; and like as a spy, watcheth he for thy fall:

Like as a partridge taken [and kept] in a cage, so is the heart of the proud; and like as a spy, watcheth he for thy fall:

Do good to the godly man, and thou shalt find a recompence; and if not from him, yet from the most High.

Do good to the godly man, and thou shalt find a recompence; and if not from him, yet from the most High.

Give to the godly man, and help not a sinner.

Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for [else] thou shalt receive twice as much evil for all the good thou shalt have done unto him.

Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for [else] thou shalt receive twice as much evil for all the good thou shalt have done unto him.

For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.

For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.

For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.

Give unto the good, and help not the sinner.

Give unto the good, and help not the sinner.

In the prosperity of a man enemies will be grieved: but in his adversity even a friend will depart.

Set him not by thee, lest, when he hath overthrown thee, he stand up in thy place; neither let him sit at thy right hand, lest he seek to take thy seat, and thou at the last remember my words, and be pricked therewith.

Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.

Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.

Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.

Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.

The rich man hath done wrong, and yet he threateneth withal: the poor is wronged, and he must intreat also.

The rich man hath done wrong, and yet he threateneth withal: the poor is wronged, and he must intreat also.

And he will shame thee by his meats, until he have drawn thee dry twice or thrice, and at the last he will laugh thee to scorn afterward, when he seeth thee, he will forsake thee, and shake his head at thee.

If thou be invited of a mighty man, withdraw thyself, and so much the more will he invite thee.

Love the Lord all thy life, and call upon him for thy salvation.

What fellowship hath the wolf with the lamb? so the sinner with the godly.

What fellowship hath the wolf with the lamb? so the sinner with the godly.

What fellowship hath the wolf with the lamb? so the sinner with the godly.

What fellowship hath the wolf with the lamb? so the sinner with the godly.

What agreement is there between the hyena and a dog? and what peace between the rich and the poor?

What agreement is there between the hyena and a dog? and what peace between the rich and the poor?

What agreement is there between the hyena and a dog? and what peace between the rich and the poor?

As the wild ass is the lion’s prey in the wilderness: so the rich eat up the poor.

As the wild ass is the lion’s prey in the wilderness: so the rich eat up the poor.

As the wild ass is the lion’s prey in the wilderness: so the rich eat up the poor.

As the wild ass is the lion’s prey in the wilderness: so the rich eat up the poor.

As the wild ass is the lion’s prey in the wilderness: so the rich eat up the poor.

As the proud hate humility: so doth the rich abhor the poor.

As the proud hate humility: so doth the rich abhor the poor.

As the proud hate humility: so doth the rich abhor the poor.

When a rich man is fallen, he hath many helpers: he speaketh things not to be spoken, and yet men justify him: the poor man slipped, and yet they rebuked him too; he spake wisely, and could have no place.

When a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he stumble, they will help to overthrow him.

When a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he stumble, they will help to overthrow him.

Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.

Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.

The heart of a man changeth his countenance, whether it be for good or evil: and a merry heart maketh a cheerful countenance.

A cheerful countenance is a token of a heart that is in prosperity; and the finding out of parables is a wearisome labour of the mind.

A cheerful countenance is a token of a heart that is in prosperity; and the finding out of parables is a wearisome labour of the mind.

Blessed is the man that hath not slipped with his mouth, and is not pricked with the multitude of sins.

Blessed is the man that hath not slipped with his mouth, and is not pricked with the multitude of sins.

Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.

And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.

The envious man hath a wicked eye; he turneth away his face, and despiseth men.

A covetous man’s eye is not satisfied with his portion; and the iniquity of the wicked drieth up his soul.

A covetous man’s eye is not satisfied with his portion; and the iniquity of the wicked drieth up his soul.

My son, according to thy ability do good to thyself, and give the Lord his due offering.

Remember that death will not be long in coming, and that the covenant of the grave is not shewed unto thee.

Remember that death will not be long in coming, and that the covenant of the grave is not shewed unto thee.

Defraud not thyself of the good day, and let not the part of a good desire overpass thee.

Defraud not thyself of the good day, and let not the part of a good desire overpass thee.

Give, and take, and sanctify thy soul; for there is no seeking of dainties in the grave.

All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.

All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.

All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.

As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.

As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.

Every work rotteth and consumeth away, and the worker thereof shall go withal.

Blessed is the man that doth meditate good things in wisdom, and that reasoneth of holy things by his understanding.

He that feareth the Lord will do good, and he that hath the knowledge of the law shall obtain her.

He that feareth the Lord will do good, and he that hath the knowledge of the law shall obtain her.

He that feareth the Lord will do good, and he that hath the knowledge of the law shall obtain her.

With the bread of understanding shall she feed him, and give him the water of wisdom to drink.

With the bread of understanding shall she feed him, and give him the water of wisdom to drink.

She shall exalt him above his neighbours, and in the midst of the congregation shall she open his mouth.

She shall exalt him above his neighbours, and in the midst of the congregation shall she open his mouth.

Praise is not seemly in the mouth of a sinner, for it was not sent him of the Lord.

Praise is not seemly in the mouth of a sinner, for it was not sent him of the Lord.

For praise shall be uttered in wisdom, and the Lord will prosper it.

Say not thou, It is through the Lord that I fell away: for thou oughtest not to do the things that he hateth.

Say not thou, It is through the Lord that I fell away: for thou oughtest not to do the things that he hateth.

Say not thou, He hath caused me to err: for he hath no need of the sinful man.

The Lord hateth all abomination; and they that fear God love it not.

He himself made man from the beginning, and left him in the hand of his counsel;

He himself made man from the beginning, and left him in the hand of his counsel;

If thou wilt, to keep the commandments, and to perform acceptable faithfulness.

For the wisdom of the Lord is great, and he is mighty in power, and beholdeth all things: