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At that time the Lord said to Moses, Behold thy days are approaching to an end, take now Joshua the son of Nun thy servant and place him in the tabernacle, and I will command him, and Moses did so.

And it was after the death of Moses that the Lord said to Joshua the son of Nun, saying,

No man shall stand up against thee all the days of thy life; as I was with Moses, so will I be with thee, only be strong and of good courage to observe all the law which Moses commanded thee, turn not from the way either to the right or to the left, in order that thou mayest prosper in all that thou doest.

No man shall stand up against thee all the days of thy life; as I was with Moses, so will I be with thee, only be strong and of good courage to observe all the law which Moses commanded thee, turn not from the way either to the right or to the left, in order that thou mayest prosper in all that thou doest.

And the officers of the children of Israel did so, and they commanded the people and they did all that Joshua had commanded.

And it came to pass after that, that Joshua rose up in the morning and all Israel with him, and they journeyed from Shittim, and Joshua and all Israel with him passed the Jordan; and Joshua was eighty-two years old when he passed the Jordan with Israel.

And it came to pass after that, that Joshua rose up in the morning and all Israel with him, and they journeyed from Shittim, and Joshua and all Israel with him passed the Jordan; and Joshua was eighty-two years old when he passed the Jordan with Israel.

And the manna ceased at that time on the morrow of the Passover, and there was no more manna for the children of Israel, and they ate of the produce of the land of Canaan.

And it was in the second month, on the first day of the month, that the Lord said to Joshua, Rise up, behold I have given Jericho into thy hand with all the people thereof; and all your fighting men shall go round the city, once each day, thus shall you do for six days.

And the priests shall blow upon trumpets, and when you shall hear the sound of the trumpet, all the people shall give a great shouting, that the walls of the city shall fall down; all the people shall go up every man against his opponent.

And Joshua did so according to all that the Lord had commanded him.

Only the city and all that it contains shall be accursed to the Lord, and keep yourselves from the accursed thing, lest you make the camp of Israel accursed and trouble it.

And the people blew upon trumpets and made a great shouting, and the walls of Jericho fell down, and all the people went up, every man straight before him, and they took the city and utterly destroyed all that was in it, both man and woman, young and old, ox and sheep and ass, with the edge of the sword.

And Joshua swore at that time, saying, Cursed be the man who builds Jericho; he shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates thereof.

And Joshua burned them there with fire, and all the Israelites stoned Achan with stones, and they raised over him a heap of stones, therefore did he call that place the valley of Achor, so the Lord's anger was appeased, and Joshua afterward came to the city and fought against it.

And Joshua fought, and the men of the city went out toward Israel, not knowing that they were lying in ambush for them behind the city.

And all the men of Ai were in the midst of Israel, some on this side and some on that side, and they smote them so that not one of them remained.

And all the men of Ai were in the midst of Israel, some on this side and some on that side, and they smote them so that not one of them remained.

And the children of Israel returned to the city after having burned it, and they smote all those that were in it with the edge of the sword.

And the number of those that had fallen of the men of Ai, both man and woman, was twelve thousand; only the cattle and the spoil of the city they took to themselves, according to the word of the Lord to Joshua.

And the inhabitants of Gibeon over-reached the children of Israel, and the children of Israel made a covenant with them, and they made peace with them, and the princes of the congregation swore unto them, but afterward the children of Israel knew that they were neighbors to them and were dwelling amongst them.

And Joshua said to them, Why did you deceive me, to do this thing to us? and they answered him, saying, Because it was told to thy servants all that you had done to all the kings of the Amorites, and we were greatly afraid of our lives, and we did this thing.

And Joshua appointed them on that day to hew wood and to draw water, and he divided them for slaves to all the tribes of Israel.

And when Adonizedek king of Jerusalem heard all that the children of Israel had done to Jericho and to Ai, he sent to Hoham king of Hebron and to Piram king at Jarmuth, and to Japhia king of Lachish and to Deber king of Eglon, saying,

Come up to me and help me, that we may smite the children of Israel and the inhabitants of Gibeon who have made peace with the children of Israel.

And the Lord confounded them before the children at Israel, who smote them with a terrible slaughter in Gibeon, and pursued them along the way that goes up to Beth Horon unto Makkedah, and they fled from before the children of Israel.

And there was no day like that, before it or after it, that the Lord hearkened to the voice of a man, for the Lord fought for Israel.

And there was no day like that, before it or after it, that the Lord hearkened to the voice of a man, for the Lord fought for Israel.

Then spoke Joshua this song, on the day that the Lord had given the Amorites into the hand of Joshua and the children of Israel, and he said in the sight of all Israel,

Thou didst pursue them in thy storm, thou didst consume them in thy whirlwind, thou didst turn their rain into hail, they fell in deep pits so that they could not rise.

So Joshua and all Israel with him returned to the camp in Gilgal, after having smitten all the kings, so that not a remnant was left of them.

And Joshua commanded afterward that they should slay the kings and cast them into the cave, and to put great stones at the mouth of the cave.

And Joshua went afterward with all the people that were with him on that day to Makkedah, and he smote it with the edge of the sword.

And Joshua went afterward with all the people that were with him on that day to Makkedah, and he smote it with the edge of the sword.

And Joshua passed from there to Eglon, and he took that also, and he smote it and all the people thereof with the edge of the sword.

When at that time Jabin king of Chazor heard all that Joshua had done to the kings of the Amorites, Jabin sent to Jobat king of Midian, and to Laban king of Shimron, to Jephal king of Achshaph, and to all the kings of the Amorites, saying,

When at that time Jabin king of Chazor heard all that Joshua had done to the kings of the Amorites, Jabin sent to Jobat king of Midian, and to Laban king of Shimron, to Jephal king of Achshaph, and to all the kings of the Amorites, saying,

Come quickly to us and help us, that we may smite the children of Israel, before they come upon us and do unto us as they have done to the other kings of the Amorites.

And Joshua returned at that time to Chazor and smote it with the sword and destroyed every soul in it and burned it with fire, and from Chazor, Joshua passed to Shimron and smote it and utterly destroyed it.

And he passed from them to all the cities of the kings which he had smitten, and he smote all the people that were left of them and he utterly destroyed them.

And Joshua smote all the kings that were on this side Jordan to the west, and gave them for an inheritance to the nine tribes and to the half tribe of Israel.

At that time in the fifth year after the children of Israel had passed over Jordan, after the children of Israel had rested from their war with the Canaanites, at that time great and severe battles arose between Edom and the children of Chittim, and the children of Chittim fought against Edom.

At that time in the fifth year after the children of Israel had passed over Jordan, after the children of Israel had rested from their war with the Canaanites, at that time great and severe battles arose between Edom and the children of Chittim, and the children of Chittim fought against Edom.

And Abianus king of Chittim went forth in that year, that is in the thirty-first year of his reign, and a great force with him of the mighty men of the children of Chittim, and he went to Seir to fight against the children of Esau.

And Abianus king of Chittim went forth in that year, that is in the thirty-first year of his reign, and a great force with him of the mighty men of the children of Chittim, and he went to Seir to fight against the children of Esau.

And the children of Chittim ruled over Edom, and Edom became under the hand of the children of Chittim and became one kingdom from that day.

And from that time they could no more lift up their heads, and their kingdom became one with the children of Chittim.

And it came to pass in those days, that Abianus king of Chittim died, in the thirty-eighth year of his reign, that is the seventh year of his reign over Edom, and they buried him in his place which he had built for himself, and Latinus reigned in his stead fifty years.

And it came to pass in those days, that Abianus king of Chittim died, in the thirty-eighth year of his reign, that is the seventh year of his reign over Edom, and they buried him in his place which he had built for himself, and Latinus reigned in his stead fifty years.

He then heard that Edom had revolted from under the hand of Chittim, and Latinus went to them and smote them and subdued them, and placed them under the hand of the children of Chittim, and Edom became one kingdom with the children of Chittim all the days.

And it was in the twenty-sixth year after the children of Israel had passed the Jordan, that is the sixty-sixth year after the children of Israel had departed from Egypt, that Joshua was old, advanced in years, being one hundred and eight years old in those days.

And it was in the twenty-sixth year after the children of Israel had passed the Jordan, that is the sixty-sixth year after the children of Israel had departed from Egypt, that Joshua was old, advanced in years, being one hundred and eight years old in those days.

And Joshua made a covenant with the people on that day, and he sent away the children of Israel, and they went each man to his inheritance and to his city.

And it was in those days, when the children of Israel were dwelling securely in their cities, that they buried the coffins of the tribes of their ancestors, which they had brought up from Egypt, each man in the inheritance of his children, the twelve sons of Jacob did the children of Israel bury, each man in the possession of his children.

At that time, after the death of Joshua, the children of the Canaanites were still in the land, and the Israelites resolved to drive them out.

And that man showed them the entrance of the city, and the children of Joseph came and smote the City with the edge of the sword.

Strengthen yourselves, and let the hearts of all you that trust in the Lord be of good courage.

And He made Adam in His own image and likeness, so that He might remove Satan because of his pride, together with his host, and might establish Adam--His own plant--together with the righteous, His children, for His praises.

For the plan of God was decided upon and decreed in that He said, "I will become man, and I will be in everything which I have created, I will abide in flesh."

And in the days that came after, by His good pleasure there was born in the flesh of the Second Zion the second Adam, Who was our Saviour Christ.

And I go up from Adam and I say, God is King in truth, for Him praise is meet, and He appointed under Him Adam to be king over all that He had created.

And at that sorrowful moment Cain was born, and when Adam saw that the face of Cain was ill-tempered (or, sullen) and his appearance evil he was sad.

And at that sorrowful moment Cain was born, and when Adam saw that the face of Cain was ill-tempered (or, sullen) and his appearance evil he was sad.

And then Abel was born, and when Adam saw that his appearance was good and his face good-tempered he said, "This is my son, the heir of my kingdom."

And when they had grown up together, Satan had envy of him, and he cast this envy into the heart of Cain, who was envious [of Abel] first, because of the words of his father Adam, who said, "He who hath the good-tempered face shall be the heir of my kingdom"; and secondly, because of his sister with the beautiful face, who was born with him and who had been given unto Abel, even as God commanded them to multiply and fill the earth--now the face of the sister who had been born with Abel resembled that of Cain, and their father had transferred them (i.e., the two sisters) when giving them [in marriage];--and thirdly, because when the two [brothers] offered up sacrifice, God accepted the offering of Abel and rejected the offering of Cain.

The name of him that shall slay my heir shall be blotted out, even to his ninth generation."

And Yarod died, and Henokh (Enoch) reigned in righteousness, and he feared God, and [God] hid him so that he might not see death.

And that accursed man Cain, the murderer of his brother, multiplied evil, and his seed did likewise, and they provoked God to wrath with their wickedness.

They had not the fear of God before their eyes, and they never kept in mind that He had created them, and they never prayed to Him, and they never worshipped Him, and they never called upon Him, and they never rendered service to Him in fear; nay, they ate, and they drank, and they danced, and they played upon stringed instruments, and sang lewd songs thereto, and they worked uncleanness without law, without measure, and without rule.

And he taught them everything that God hated--pride, boastfulness of speech, self-adulation, calumniation, false accusation, and the swearing of false oaths.

He opened the doors of heaven, and the cataracts of the Flood poured down; and He opened the fountains that were under the earth, and the fountains of the Flood appeared on the earth.

And with them perished all beasts and creeping things, for they were all created for the gratification of Adam, and for his glory, some to provide him with food, and some for his pleasure, and some for the names to the glorification of his Creator so that he might know them, even as David saith, "And Thou hast set everything under his feet"; for his sake they were created, and for his sake they were destroyed, with the exception of Eight Souls, and seven of every kind of clean beasts and creeping things, and two of every kind of unclean beast and creeping thing.

Now they had divided the earth among them, and Noah had made them swear by the Name of his God that they would not encroach on each other's boundaries, and would not eat the beast that had died of itself or had been rent [by wild animals], and that they would not cultivate harlotry against the law, lest God should again become angry with them and punish them with a Flood.

Now they had divided the earth among them, and Noah had made them swear by the Name of his God that they would not encroach on each other's boundaries, and would not eat the beast that had died of itself or had been rent [by wild animals], and that they would not cultivate harlotry against the law, lest God should again become angry with them and punish them with a Flood.

Now they had divided the earth among them, and Noah had made them swear by the Name of his God that they would not encroach on each other's boundaries, and would not eat the beast that had died of itself or had been rent [by wild animals], and that they would not cultivate harlotry against the law, lest God should again become angry with them and punish them with a Flood.

And God said unto him, "I will make a covenant with thee that thou shalt tell thy children they shall not eat the beast that hath died of itself or that hath been torn by wild beasts, and they shall not cultivate harlotry against the law; and I, on My part, [covenant] that I will not destroy the earth a second time with a Flood, and that I will give unto thy children Winter and Summer, Seedtime and Harvest, Autumn and Spring.

And God said unto him, "I will make a covenant with thee that thou shalt tell thy children they shall not eat the beast that hath died of itself or that hath been torn by wild beasts, and they shall not cultivate harlotry against the law; and I, on My part, [covenant] that I will not destroy the earth a second time with a Flood, and that I will give unto thy children Winter and Summer, Seedtime and Harvest, Autumn and Spring.

And God said unto him, "I will make a covenant with thee that thou shalt tell thy children they shall not eat the beast that hath died of itself or that hath been torn by wild beasts, and they shall not cultivate harlotry against the law; and I, on My part, [covenant] that I will not destroy the earth a second time with a Flood, and that I will give unto thy children Winter and Summer, Seedtime and Harvest, Autumn and Spring.

And God said unto him, "I will make a covenant with thee that thou shalt tell thy children they shall not eat the beast that hath died of itself or that hath been torn by wild beasts, and they shall not cultivate harlotry against the law; and I, on My part, [covenant] that I will not destroy the earth a second time with a Flood, and that I will give unto thy children Winter and Summer, Seedtime and Harvest, Autumn and Spring.

And God said unto him, "I will make a covenant with thee that thou shalt tell thy children they shall not eat the beast that hath died of itself or that hath been torn by wild beasts, and they shall not cultivate harlotry against the law; and I, on My part, [covenant] that I will not destroy the earth a second time with a Flood, and that I will give unto thy children Winter and Summer, Seedtime and Harvest, Autumn and Spring.

"And I swear by Myself and by Zion, the Tabernacle of My covenant, which I have created for a mercy seat and for the salvation of men, and in the latter days I will make it to come down to thy seed, that I will have pleasure in the offerings of thy children upon earth, and the Tabernacle of My covenant shall be with them for ever.

And when a cloud hath appeared [in the sky], so that they may not fear and may not imagine that a Flood [is coming] I will make to come down from My habitation of Zion the Bow of My Covenant, that is to say, the rainbow, which shall the Tabernacle of My Law.

And when a cloud hath appeared [in the sky], so that they may not fear and may not imagine that a Flood [is coming] I will make to come down from My habitation of Zion the Bow of My Covenant, that is to say, the rainbow, which shall the Tabernacle of My Law.

And when a cloud hath appeared [in the sky], so that they may not fear and may not imagine that a Flood [is coming] I will make to come down from My habitation of Zion the Bow of My Covenant, that is to say, the rainbow, which shall the Tabernacle of My Law.

And it shall come to pass that, when their sins multiply, and I am wishful to be wroth with them, I will remember the Tabernacle of My Covenant, and I will set the rainbow [in the sky], and I will put away Mine anger and will send My compassion.

And I will not forget My word, and that which hath gone forth from My mouth I will not overlook.

And the Archbishops who were there answered and said to the blessed Gregory, "Behold now, we understand clearly that before every created thing, even the angels, and before the heavens and the earth, and before the pillars of heaven, and the abysses of the sea, He created the Tabernacle of the Covenant, and this which is in heaven goeth about upon the earth."

He created Zion before everything else to be the habitation of His glory, and the plan of His Covenant was that which He said, `I will put on the flesh of Adam, which is of the dust, and I will appear unto all those whom I have created with My hand and with My voice.'

And if it had been that the heavenly Zion had not come down, and if He had not put on the flesh of Adam, then God the Word would not have appeared, and our salvation would not have taken place.

And Abraham said, "These are not gods that can make deliverance"; and he took away the idols to sell even as his father had commanded him.

And he said unto those unto whom he would sell them, "Do ye wish to buy gods that cannot make deliverance, [things] made of wood, and stone, and iron, and brass, which the hand of an artificer hath made?"

And he buffeted the face of one, and kicked another with his feet, and a third he knocked over and broke to pieces with stones, and he said unto them, "If ye are unable to deliver yourselves from him that buffeteth you, and ye cannot requite with injury him that injureth you, how can ye be called `gods'?

And he buffeted the face of one, and kicked another with his feet, and a third he knocked over and broke to pieces with stones, and he said unto them, "If ye are unable to deliver yourselves from him that buffeteth you, and ye cannot requite with injury him that injureth you, how can ye be called `gods'?

Then he turned his face to the East, and he stretched out his hands and said, "Be Thou my God, O Lord, Creator of the heavens and the earth, Creator of the sun and the moon, Creator of the sea and the dry land, Maker of the majesty of the heavens and the earth, and of that which is visible and that which is invisible; O Maker of the universe, be Thou my God.

Then he turned his face to the East, and he stretched out his hands and said, "Be Thou my God, O Lord, Creator of the heavens and the earth, Creator of the sun and the moon, Creator of the sea and the dry land, Maker of the majesty of the heavens and the earth, and of that which is visible and that which is invisible; O Maker of the universe, be Thou my God.

And as for thee, that day by day they may not seduce thee, come, get thee forth out of this land, the land of thy fathers, into the land which I will show thee, and I will give it unto thy seed after thee."

And this is what I say [concerning] the kingdom: The blessing of the father [was] on the son, so that it (i.e., the kingdom) was blessed with prosperity.

And as concerning Zion, the Tabernacle of the Law of God: at the very beginning, as soon as God had stablished the heavens, He ordained that it should become the habitation of His glory upon the earth.

And He said unto him, "Make an ark (or, tabernacle) of wood that cannot be eaten by worms, and overlay it with pure gold.

And thou shalt place therein the Word of the Law, which is the Covenant that I have written with Mine own fingers, that they may keep My law, the Two Tables of the Covenant."