that
45612 occurrences across the corpus
OT Pseudepigrapha
Now Asenath herself bare no likeness to the virgins the daughters of the Egyptians, but was in all things like the daughters of the Hebrews, being tall as Sarah and comely as Rebecca and beautiful as Rachel; and the fame of her beauty spread abroad into all that land and unto the ends of the world, so that by reason of this all the sons of the princes and the satraps desired to woo her, nay, and the sons of the kings also, all young men and mighty, and there was great strife among them because of her, and they essayed to fight against one another.
And the first chamber was great and very lovely and paved with purple stones, and the walls thereof were faced with precious and many-coloured stones, and the roof also of that chamber was of gold.
And within that chamber gods of the Egyptians, whereof was no number, gold and silver, were fixed, and all those Asenath worshipped, and she feared them, and she performed sacrifices to them every day.
And the remaining seven chambers the seven virgins who ministered to Asenath occupied, each one having one chamber, for that they were of the same age, born on the same night with Asenath, and she loved them much; and they were also beautiful exceedingly as the stars of heaven, and never did a man converse with them or a male child.
And there was also a great court adjoining the house all round, and an exceeding high wall round the court built of great rectangular stones; and there were also four gates in the court overlaid with iron, and these were kept each by eighteen strong young men armed; and there were also planted along the wall fair trees of all kinds and all bearing fruit, their fruit being ripe, for it was the season of harvest; and there was also a rich fount of water springing from the right of the same court; and beneath the fount was a great cistern receiving the water of that fount, whence there went, as it were, a river through the midst of the court and it watered all the trees of that court.
And there was also a great court adjoining the house all round, and an exceeding high wall round the court built of great rectangular stones; and there were also four gates in the court overlaid with iron, and these were kept each by eighteen strong young men armed; and there were also planted along the wall fair trees of all kinds and all bearing fruit, their fruit being ripe, for it was the season of harvest; and there was also a rich fount of water springing from the right of the same court; and beneath the fount was a great cistern receiving the water of that fount, whence there went, as it were, a river through the midst of the court and it watered all the trees of that court.
And it came to pass in the first year of the seven years of plenty, in the fourth month, on the twenty-eighth of the month, that Joseph came to the borders of Heliopolis collecting the corn of that district.
And it came to pass in the first year of the seven years of plenty, in the fourth month, on the twenty-eighth of the month, that Joseph came to the borders of Heliopolis collecting the corn of that district.
And, when Joseph drew near to that city, he sent twelve men before him to Pentephres, the priest of Heliopolis, saying: "I will come in to thee to-day, because it is the time of noon and of the midday meal, and there is great heat of the sun, and that I may cool myself under the roof of thine house."
And, when Joseph drew near to that city, he sent twelve men before him to Pentephres, the priest of Heliopolis, saying: "I will come in to thee to-day, because it is the time of noon and of the midday meal, and there is great heat of the sun, and that I may cool myself under the roof of thine house."
And, when Asenath heard that her father and mother had come from the possession of their inheritance, she rejoiced greatly and said: "I will go and see my father and mother, because they have come from the possession of our inheritance" (for that it was the harvest-season).
And, when Asenath heard that her father and mother had come from the possession of their inheritance, she rejoiced greatly and said: "I will go and see my father and mother, because they have come from the possession of our inheritance" (for that it was the harvest-season).
And Pentephres and his wife rejoiced over their daughter Asenath with exceeding great joy, for that they beheld her adorned and embellished as the bride of God; and they brought forth all the good things which they had brought from the possession of their inheritance and gave them to their daughter; and Asenath rejoiced over all the good things, over the late summer fruit and the grapes and the dates and over the doves, and over the mulberries and the figs, because they were all fair and pleasant to taste.
And Pentephres said to her: "Lo! Joseph, the mighty one of God, cometh to us to-day, and this man is ruler of all the land of Egypt; and King Pharaoh appointed him ruler of all our land and king, and he himself giveth corn to all this country, and saveth it from the coming famine; and this Joseph is a man that worshippeth God, and discreet and a virgin as thou art to-day, and a man mighty in wisdom and knowledge, and the spirit of God is upon him and the grace of the Lord is in him.
Wishest thou to give me over as a captive to an alien and a fugitive and one that hath been sold?
When he heard these things Pentephres was ashamed to speak further to his daughter Asenath about Joseph, for that she answered him with boastfulness and anger.
And Pentephres came out and his wife and all their kindred and their servants to meet Joseph; and, when the gates of the court that looked east were opened, Joseph came in seated in the second chariot of Pharaoh; and there were yoked four horses white like snow with golden bits, and the chariot was fashioned all of pure gold.
And Joseph was clad in a tunic white and rare, and the robe that was thrown round him was purple, made of fine linen interwoven with gold, and a golden wreath was upon his head, and round his wreath were twelve choice stones, and above the stones twelve golden rays, and in his right hand a royal staff, which had an olive branch outstretched, and there was abundance of fruit thereon.
When, then, Joseph had come into the court and the doors thereof had been shut, and every strange man and woman remained outside the court, for that the guards of the gates drew to and closed the doors, Pentephres came and his wife and all their kindred except their daughter Asenath, and they made obeisance to Joseph upon their faces upon the earth; and Joseph descended from his chariot and greeted them with his hand.
And when Asenath saw Joseph she was sore pricked in the soul and her heart was crushed, and her knees were loosed and her whole body trembled and she feared with great fear, and then she groaned and said in her heart: "Alas me miserable! where now shall I, the wretched one, go away? or where shall I be hidden from his face? or how shall Joseph the son of God see me, for that on my part I have spoken evil things about him?
Alas me miserable! whither shall I go away and be hidden, because he himself seeth every hiding-place, and knoweth all things, and no hidden thing escapeth him by reason of the great light that is in him?
But I am foolish and bold, because I scorned him and spake evil words about him and did not know that Joseph is a son of God.
And they washed his feet, and set a table before him separately, for that Joseph did not eat with the Egyptians, since this was an abomination to him.
And Joseph looked up and saw Asenath peeping out, and he saith to Pentephres: "Who is that woman who is standing in the loft by the window?
For all the wives and daughters of the princes and the satraps of all the land of Egypt used to annoy him in order that they might lie with him; but many wives and daughters of the Egyptians also, as many as beheld Joseph, were distressed on account of his beauty; and the envoys whom the women sent to him with gold and silver and precious gifts Joseph sent back with threatening and insult, saying: "I will not sin in the sight of the Lord God and the face of my father Israel."
Therefore Joseph said: "Let that woman depart from this house."
And Pentephres said to him: "My lord, that woman whom thou hast seen standing in the loft is not a stranger, but is our daughter, one who hateth every man, and no other man hath ever seen her save thou only to-day; and, if thou wishest, lord, she shall come and speak to thee, for that our daughter is as thy sister."
And Pentephres said to him: "My lord, that woman whom thou hast seen standing in the loft is not a stranger, but is our daughter, one who hateth every man, and no other man hath ever seen her save thou only to-day; and, if thou wishest, lord, she shall come and speak to thee, for that our daughter is as thy sister."
And Joseph rejoiced with exceeding great joy, for that Pentephres said: "She is a virgin hating every man."
And Joseph said to Pentephres and his wife: "If she is your daughter, and is a virgin, let her come, for that she is my sister, and I love her from to-day as my sister."
When Asenath then came up to kiss Joseph, Joseph stretched forth his right hand, and laid it on her breast between her two paps (for her paps were already standing forth like lovely apples), and Joseph said: "It is not meet for a man that worshippeth God, who blesseth with his mouth the living God, and eateth the blessed bread of life, and drinketh the blessed cup of immortality, and is anointed with the blessed unction of incorruption, to kiss a strange woman, who blesseth with her mouth dead and deaf idols and eateth from their table the bread of strangling and drinketh from their libation the cup of deceit and is anointed with the unction of destruction; but the man that worshippeth God will kiss his mother and the sister who is born of his mother and the sister who is born of his tribe and the wife who shareth his couch, who bless with their mouth the living God.
When Asenath then came up to kiss Joseph, Joseph stretched forth his right hand, and laid it on her breast between her two paps (for her paps were already standing forth like lovely apples), and Joseph said: "It is not meet for a man that worshippeth God, who blesseth with his mouth the living God, and eateth the blessed bread of life, and drinketh the blessed cup of immortality, and is anointed with the blessed unction of incorruption, to kiss a strange woman, who blesseth with her mouth dead and deaf idols and eateth from their table the bread of strangling and drinketh from their libation the cup of deceit and is anointed with the unction of destruction; but the man that worshippeth God will kiss his mother and the sister who is born of his mother and the sister who is born of his tribe and the wife who shareth his couch, who bless with their mouth the living God.
Likewise also it is not meet for a woman that worshippeth God to kiss a strange man, for that this is an abomination in the sight of the Lord God."
Likewise also it is not meet for a woman that worshippeth God to kiss a strange man, for that this is an abomination in the sight of the Lord God."
And Joseph, when he saw her weeping, pitied her exceedingly, for that he was mild and merciful and one who feared the Lord.
Then she hasted and came up into her loft by herself, and fell upon her bed in infirmity, for that there was in her joy and sorrow and great fear; and a continuous sweat was poured over her when she heard these words from Joseph, and when he spake to her in the name of God Most High.
And Joseph said: "Nay, but I will go away to-day, for that this is the day on which God began to make all His created things, and on the eighth day I also return to you and will lodge here."
And what is it that troubleth thee?
And Asenath said to her, being shut inside: "Great and grievous pain hath attacked mine head, and I am resting in my bed, and I am not able to rise and open to you, for that I am infirm over all my limbs.
Then, therefore, Asenath put off her royal robe, and put on the mourning tunic, and loosed her golden girdle and girded herself with a rope, and put off the tiara, that is the mitre, from her head, likewise also the diadem, and the chains from her hands and her feet were also all laid upon the floor.
Then she taketh her choice robe and the golden girdle and the mitre and her diadem, and she cast them through the window that looked toward the north, to the poor.
And thereupon she took all her gods that were in her chamber, the gods of gold and of silver whereof there was no number, and brake them up into fragments, and cast them through the window to poor men and beggars.
And again Asenath took her royal dinner and the fatlings and the fish and heifer's flesh, and all the sacrifices of her gods, and the vessels of the wine of libation, and cast them all through the window that looked north as food for the dogs.
And on the eighth day, when the dawn came and the birds were already chirping and the dogs barking at the passers-by, Asenath lifted up her head a little from the floor and the cinders whereon she was seated, for that she was exceeding weary and had lost the power of her limbs from her great humiliation; for Asenath had waxed weary and faint and her strength was failing, and thereupon she turned toward the wall, sitting under the window that looked east; and her head she laid upon her bosom, twining the fingers of her hands over her right knee; and her mouth was shut, and she opened it not during the seven days and during the seven nights of her humiliation.
And on the eighth day, when the dawn came and the birds were already chirping and the dogs barking at the passers-by, Asenath lifted up her head a little from the floor and the cinders whereon she was seated, for that she was exceeding weary and had lost the power of her limbs from her great humiliation; for Asenath had waxed weary and faint and her strength was failing, and thereupon she turned toward the wall, sitting under the window that looked east; and her head she laid upon her bosom, twining the fingers of her hands over her right knee; and her mouth was shut, and she opened it not during the seven days and during the seven nights of her humiliation.
And with whom again shall I hereafter find refuge? or to whom shall I speak, the virgin that is an orphan and desolate and abandoned by all and hated?
All now have come to hate me, and among these even my father and my mother, for that I spurned the gods with loathing and made away with them and have given them to the poor to be destroyed by men.
But all my kin also have come to hate me, and all men, for that I have given their gods to destruction.
But the Lord and God of the mighty Joseph hateth all who worship the idols, for that he is a jealous God and terrible, as I have heard, against all who worship strange gods; whence he hath hated me also, because I worshipped dead and deaf idols and blessed them.
But now have I shunned their sacrifice, and my mouth hath become estranged from their table, and I have no courage to call upon the Lord God of heaven, the Most High and powerful one of the mighty Joseph, for that my mouth is polluted from the sacrifices of the idols.
But I have heard many saying that the God of the Hebrews is a true God, and a living God, and a merciful God and pitiful and long-suffering and full of mercy and gentle, and one who reckoneth not the sin of a man who is humble, and especially of one who sinneth in ignorance, and convicteth not of lawlessnesses in the time of the affliction of a man that is afflicted; accordingly I also, the humble one, will be bold and will turn to him and seek refuge with him and confess all my sins to him and pour out my petition before him, and he will have mercy on my misery.
But I have heard many saying that the God of the Hebrews is a true God, and a living God, and a merciful God and pitiful and long-suffering and full of mercy and gentle, and one who reckoneth not the sin of a man who is humble, and especially of one who sinneth in ignorance, and convicteth not of lawlessnesses in the time of the affliction of a man that is afflicted; accordingly I also, the humble one, will be bold and will turn to him and seek refuge with him and confess all my sins to him and pour out my petition before him, and he will have mercy on my misery.
For who knoweth if he will see this mine humiliation and the desolation of my soul and pity me, and will see also the orphanhood of my wretchedness and virginity and defend me? for that, as I hear, he is himself a father of orphans and a consolation of the afflicted and a helper of the persecuted.
"Lord God of the righteous, who createdst the ages and givest life to all things, who gavest the breath of life to all thy creation, who broughtest the invisible things out into the light, who madest all things and madest manifest things that did not appear, who liftedst up the heaven and foundedst the earth upon the waters, who fixedst the great stones upon the abyss of the water, which shall not be submerged but are unto the end doing thy will, for that thou, Lord, saidst the word and all things came into being, and thy word, Lord, is the life of all thy creatures, to thee I flee for refuge, Lord my God, to thee will I cry, Lord, and to thee will I confess my sins, to thee will I pour out my petition, Master, and to thee will I reveal my lawlessnesses.
"Lord God of the righteous, who createdst the ages and givest life to all things, who gavest the breath of life to all thy creation, who broughtest the invisible things out into the light, who madest all things and madest manifest things that did not appear, who liftedst up the heaven and foundedst the earth upon the waters, who fixedst the great stones upon the abyss of the water, which shall not be submerged but are unto the end doing thy will, for that thou, Lord, saidst the word and all things came into being, and thy word, Lord, is the life of all thy creatures, to thee I flee for refuge, Lord my God, to thee will I cry, Lord, and to thee will I confess my sins, to thee will I pour out my petition, Master, and to thee will I reveal my lawlessnesses.
Spare me, Lord, spare, for that I committed many sins against thee, I did lawlessness and ungodliness, I have spoken things not to be uttered, and wicked in thy sight; my mouth, Lord, hath been polluted from the sacrifices of the idols of the Egyptians, and from the table of their gods: I sinned, Lord, I sinned in thy sight, both in knowledge and in ignorance I did ungodliness in that I worshipped dead and deaf idols, and I am not worthy to open my mouth unto thee, Lord, I the miserable Asenath daughter of Pentephres the priest, the virgin and queen, who was once proud and haughty and one that prospered in my father's riches above all men, but now an orphan and desolate and abandoned of all men.
Spare me, Lord, spare, for that I committed many sins against thee, I did lawlessness and ungodliness, I have spoken things not to be uttered, and wicked in thy sight; my mouth, Lord, hath been polluted from the sacrifices of the idols of the Egyptians, and from the table of their gods: I sinned, Lord, I sinned in thy sight, both in knowledge and in ignorance I did ungodliness in that I worshipped dead and deaf idols, and I am not worthy to open my mouth unto thee, Lord, I the miserable Asenath daughter of Pentephres the priest, the virgin and queen, who was once proud and haughty and one that prospered in my father's riches above all men, but now an orphan and desolate and abandoned of all men.
Spare me, Lord, spare, for that I committed many sins against thee, I did lawlessness and ungodliness, I have spoken things not to be uttered, and wicked in thy sight; my mouth, Lord, hath been polluted from the sacrifices of the idols of the Egyptians, and from the table of their gods: I sinned, Lord, I sinned in thy sight, both in knowledge and in ignorance I did ungodliness in that I worshipped dead and deaf idols, and I am not worthy to open my mouth unto thee, Lord, I the miserable Asenath daughter of Pentephres the priest, the virgin and queen, who was once proud and haughty and one that prospered in my father's riches above all men, but now an orphan and desolate and abandoned of all men.
Deliver me from them that pursue me, Master, before I be taken by them; for, as an infant in fear of some one fleeth to his father and mother, and his father stretcheth out his hands and catcheth him up against his breast, so also do thou, Lord, stretch out thine undefiled and terrible hands upon me like a child-loving father, and catch me out of the hand of the suprasensual enemy.
For lo! the ancient and savage and cruel lion pursueth me, for that he is father of the gods of the Egyptians, and the gods of the idol-maniacs are his children, and I have come to hate them, and I made away with them, because they are a lion's children, and I cast all the gods of the Egyptians from me and did them away, and the lion, or their father the devil, in wrath against me is trying to swallow me up.
Deliver me, Lord, before all these things come upon me; deliver me, Master, the desolate and defenceless, for that my father and my mother have denied me and said, 'Asenath is not our daughter,' because I brake their gods in pieces and made away with them, as having wholly hated them.
Have mercy on me, Lord, and keep me pure and virgin, the forsaken and orphan, for that thou only, Lord, art a sweet and good and gentle father.
Lo! the floor of my chamber that was paved with many-coloured and purple stones, which was formerly moistened with ointments and was dried with bright linen cloths, is now moistened with my tears and hath been dishonoured in that it is strewn with ashes.
Lo! the floor of my chamber that was paved with many-coloured and purple stones, which was formerly moistened with ointments and was dried with bright linen cloths, is now moistened with my tears and hath been dishonoured in that it is strewn with ashes.
But thou, Lord my God, deliver me from my many ignorances, and forgive me for that, being a virgin and unknowing, I have gone astray.
Forgive me, Lord, for that I committed many sins against thee in ignorance and have spoken blasphemous words against my lord Joseph, and knew not, I the miserable, that he is thy son, Lord, since the wicked men urged by envy said to me: 'Joseph is son of a shepherd from the land of Canaan,' and I the miserable one have believed them and gone astray, and I set him at naught and have spoken wicked things about him, not knowing that he is thy son.
Forgive me, Lord, for that I committed many sins against thee in ignorance and have spoken blasphemous words against my lord Joseph, and knew not, I the miserable, that he is thy son, Lord, since the wicked men urged by envy said to me: 'Joseph is son of a shepherd from the land of Canaan,' and I the miserable one have believed them and gone astray, and I set him at naught and have spoken wicked things about him, not knowing that he is thy son.
Forgive me, Lord, for that I committed many sins against thee in ignorance and have spoken blasphemous words against my lord Joseph, and knew not, I the miserable, that he is thy son, Lord, since the wicked men urged by envy said to me: 'Joseph is son of a shepherd from the land of Canaan,' and I the miserable one have believed them and gone astray, and I set him at naught and have spoken wicked things about him, not knowing that he is thy son.
Keep him safe in the wisdom of thy grace, and commit me to him for an handmaid and a bondwoman, that I may wash his feet and make his bed and minister to him and serve him, and I will be a bondwoman to him for the times of my life."
And, when Asenath had ceased making confession to the Lord, lo! the morning-star also arose out of the heaven in the east; and Asenath saw it and rejoiced and said: "Hath the Lord God then heard my prayer? for that this star is a messenger and herald of the light of the great day."
And she said: "Who is he that called me? for that the door of my chamber is shut and the tower is high, and how then hath he come into my chamber?"
And she said: "Who is he that called me? for that the door of my chamber is shut and the tower is high, and how then hath he come into my chamber?"
And he said: "I am the chief captain of the Lord God and commander of all the host of the Most High: stand up and stand upon thy feet, that I may speak to thee my words."
And she lifted up her face and saw, and lo! a man in all things like unto Joseph, in robe and wreath and royal staff, save that his face was as lightning, and his eyes as the light of the sun, and the hairs of his head as the flame of fire of a burning torch, and his hands and his feet like iron shining from fire, for as it were sparks proceeded both from his hands and from his feet.
And the man said to her: "Be of good cheer, Asenath, and fear not; but stand up and stand upon thy feet, that I may speak to thee my words."
Then Asenath stood up and stood upon her feet, and the angel said to her: "Go without impediment into thy second chamber and lay aside the black tunic wherein thou art clad, and cast off the sackcloth from thy loins, and shake out the cinders from thine head, and wash thy face and thine hands with pure water and put on a white untouched robe and gird thy loins with the bright girdle of virginity, the double one, and come again to me, and I will speak to thee the words that are sent to thee from the Lord."
And thereupon she came to the divine chief captain and stood before him, and the angel of the Lord saith to her: "Take now the mantle from thine head, for that thou art to-day a pure virgin, and thine head is as of a young man."
And again the divine angel saith to her: "Be of good cheer, Asenath, the virgin and pure, for lo! the Lord God heard all the words of thy confession and thy prayer, and he hath seen also the humiliation and affliction of the seven days of thine abstinence, for that from thy tears much clay hath been formed before thy face upon these cinders.
And no more henceforth shalt thou be called Asenath, but thy name shall be 'City of Refuge,' for that in thee many nations shall seek refuge and they shall lodge under thy wings, and many nations shall find shelter by thy means, and upon thy walls they who cleave unto God Most High through penitence shall be kept secure; for that Penitence is daughter of the Most High, and she herself entreateth God Most High for thee every hour and for all that repent, since he is father of Penitence, and she herself is the completion and overseer of all virgins, loving you exceedingly and beseeching the Most High for you every hour, and for all who repent she will provide a place of rest in the heavens, and she reneweth everyone who hath repented.
And no more henceforth shalt thou be called Asenath, but thy name shall be 'City of Refuge,' for that in thee many nations shall seek refuge and they shall lodge under thy wings, and many nations shall find shelter by thy means, and upon thy walls they who cleave unto God Most High through penitence shall be kept secure; for that Penitence is daughter of the Most High, and she herself entreateth God Most High for thee every hour and for all that repent, since he is father of Penitence, and she herself is the completion and overseer of all virgins, loving you exceedingly and beseeching the Most High for you every hour, and for all who repent she will provide a place of rest in the heavens, and she reneweth everyone who hath repented.
And no more henceforth shalt thou be called Asenath, but thy name shall be 'City of Refuge,' for that in thee many nations shall seek refuge and they shall lodge under thy wings, and many nations shall find shelter by thy means, and upon thy walls they who cleave unto God Most High through penitence shall be kept secure; for that Penitence is daughter of the Most High, and she herself entreateth God Most High for thee every hour and for all that repent, since he is father of Penitence, and she herself is the completion and overseer of all virgins, loving you exceedingly and beseeching the Most High for you every hour, and for all who repent she will provide a place of rest in the heavens, and she reneweth everyone who hath repented.
And Penitence is exceeding fair, a virgin pure and gentle and mild; and therefore God Most High loveth her, and all the angels revere her, and I love her exceedingly, for that she herself also is my sister, and as she loveth you virgins I also love you.
Accordingly hear me, Asenath, and put on a wedding robe, the ancient and first robe that is yet laid up in thy chamber from of old, and put all thy choice adorning also about thee, and adorn thyself as a good bride and make thyself ready to meet him; for lo! he himself cometh to thee to-day and will see thee and rejoice."
And, when the angel of the Lord in the shape of a man had finished speaking these words to Asenath, she rejoiced with great joy over all the things that were spoken by him, and fell upon her face upon the earth, and made obeisance before his feet and said to him: "Blessed is the Lord thy God who sent thee to deliver me from the darkness and to bring me from the foundations of the abyss itself into the light, and blessed is thy name for ever.
If I have found grace, my lord, in thy sight and shall know that thou wilt perform all the words which thou hast said to me so that they be accomplished, let thine handmaid speak to thee."
If I have found grace, my lord, in thy sight and shall know that thou wilt perform all the words which thou hast said to me so that they be accomplished, let thine handmaid speak to thee."
And she said: "I pray thee, lord, sit down a little time upon this bed, because this bed is pure and undefiled, for that another man or other woman never sat upon it, and I will set before thee a table and bread, and thou shalt eat, and I will bring thee also wine old and good, the odour whereof shall reach unto heaven, and thou shalt drink thereof and thereafter shalt depart upon thy way."
And she stood still and was perplexed and grieved for that she had not a bee's comb in her storehouse.
And Asenath entered her storehouse and found an honeycomb lying upon the table; and the comb was great and white like snow and full of honey, and that honey was as the dew of heaven, and the odour thereof as the odour of life.
And Asenath took that comb and brought it and set it forth upon the table, and the angel said to her: "Why is it that thou saidst, 'There is no honeycomb in mine house,' and lo! thou hast brought it me?"
And Asenath took that comb and brought it and set it forth upon the table, and the angel said to her: "Why is it that thou saidst, 'There is no honeycomb in mine house,' and lo! thou hast brought it me?"
Came this forth from thy mouth? for that the odour thereof is as the odour of ointment."
Then he calleth her to himself, and, when she came, he stretched out his right hand and took hold of her head, and, when he shook her head with his right hand, Asenath feared the angel's hand greatly, for that sparks proceeded from his hands after the manner of red-hot iron, and accordingly she was all the time gazing with much fear and trembling at the angel's hand.
And he smiled and said: "Blessed art thou, Asenath, because the ineffable mysteries of God have been revealed to thee; and blessed are all who cleave to the Lord God in penitence, because they shall eat of this comb, for that this comb is the spirit of life, and this the bees of the paradise of delight have made from the dew of the roses of life that are in the paradise of God and every flower, and of it eat the angels and all the elect of God and all the sons of the Most High, and whosoever shall eat of it shall not die forever."
And he smiled and said: "Blessed art thou, Asenath, because the ineffable mysteries of God have been revealed to thee; and blessed are all who cleave to the Lord God in penitence, because they shall eat of this comb, for that this comb is the spirit of life, and this the bees of the paradise of delight have made from the dew of the roses of life that are in the paradise of God and every flower, and of it eat the angels and all the elect of God and all the sons of the Most High, and whosoever shall eat of it shall not die forever."
And the angel touched the comb, and many bees arose from the cells of that comb, and the cells were numberless, tens of thousands of tens of thousands and thousands of thousands.
Then all those bees encircled Asenath from feet to head, and other great bees like their queens arose from the cells, and they circled round upon her face and upon her lips, and made a comb upon her mouth and upon her lips like the comb that lay before the angel; and all those bees ate from the comb that was upon Asenath's mouth.
Then all those bees encircled Asenath from feet to head, and other great bees like their queens arose from the cells, and they circled round upon her face and upon her lips, and made a comb upon her mouth and upon her lips like the comb that lay before the angel; and all those bees ate from the comb that was upon Asenath's mouth.
Then all the dead bees rose and departed into the court that adjoined Asenath's house and took up their lodging upon the fruit-bearing trees.
Then Asenath called the seven virgins and set them before the angel, and the angel said to them: "The Lord God Most High shall bless you, and ye shall be pillars of refuge of seven cities, and all the elect of that city who dwell together shall rest upon you for ever."