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I confess now my gin, my children, that oftentimes I wished to kill him, because I hated him from my heart.

Thus the God of our fathers delivered him from our hands, that we should not work great lawlessness in Israel.

Whatsoever a man doeth the hater abominateth him: and though a man worketh the law of the Lord, he praiseth him not; though a man feareth the Lord, and taketh pleasure in that which is righteous, he loveth him not.

He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.

For if a brother stumble, it delighteth immediately to proclaim it to all men, and is urgent that he should be judged for it, and be punished and be put to death.

For hatred worketh with envy also against them that prosper: so long as it heareth of or seeth their success it always languisheth.

For as love would quicken even the dead, and would call back them that are condemned to die, so hatred would slay the living, and those that had sinned venially it would not suffer to live.

For as love would quicken even the dead, and would call back them that are condemned to die, so hatred would slay the living, and those that had sinned venially it would not suffer to live.

These things, therefore, I say to you from experience, my children, that ye may drive forth hatred, which is of the devil, and cleave to the love of God.

For he that is just and humble is ashamed to do what is unjust, being reproved not of another, but of his own heart, because the Lord looketh on his inclination.

If a man prospereth more than you, do not be vexed, but pray also for him, that he may have perfect prosperity.

And if he be further exalted, be not envious of him, remembering that all flesh shall die; and offer praise to God, who giveth things good and profitable to all men.

Do ye also therefore tell these things to your children, that they honour Judah and Levi, for from them shall the Lord raise up salvation to Israel.

For I know that at the last your children shall depart from Him, and shall walk in O wickedness, and affliction and corruption before the Lord.

For while he was still in health, he said to them: Hearken, ye children of Asher, to your father, and I will declare to you all that is upright in the sight of the Lord.

For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit.

Such men are hares; clean,--like those that divide the hoof, but in very deed are unclean.

But from wickedness flee away, destroying the evil inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.

But from wickedness flee away, destroying the evil inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.

For good men, even they that are of single face, though they be thought by them that are double-faced to sin, are just before God.

For good men, even they that are of single face, though they be thought by them that are double-faced to sin, are just before God.

For many in killing the wicked do two works, of good and evil; but the whole is good, because he hath uprooted and destroyed that which is evil.

One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a twofold aspect, but the whole work is good, because he followeth the Lord's example, in that he accepteth not the seeming good as the genuine good.

Another desireth not to see good day with them that not, lest be defile his body and pollute his soul; this, too, is double-faced, but the whole is good.

Ye see, my children, how that there are two in all things, one against the other, and the one is hidden by the other: in wealth is hidden covetousness, in conviviality drunkenness, in laughter grief, in wedlock profligacy.

Nor may it be said that truth is a lie, nor right wrong; for all truth is under the light, even as all things are under God.

All these things, therefore, I proved in my life, and I wandered not from the truth of the Lord, and I searched out the commandments of the Most High, walking according to all my strength with singleness of face unto that which is good.

For they that are double-faced are guilty of a twofold sin; for they both do the evil thing and they have pleasure in them that do it, following the example of the spirits of deceit, and striving against mankind.

For they that are double-faced are guilty of a twofold sin; for they both do the evil thing and they have pleasure in them that do it, following the example of the spirits of deceit, and striving against mankind.

Do ye, therefore, my children, keep the law of the Lord, and give not heed unto evil as unto good; but look unto the thing that is really good, and keep it in all commandments of the Lord, having your conversation therein, and resting therein.

For I know that ye shall sin, and be delivered into the hands of your enemies; and your land shall be made desolate, and your holy places destroyed, and ye shall be scattered unto the four corners of the earth.

Therefore do ye also, my children, tell these things to your children, that they disobey Him not.

For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted through wickedness.

For the Lord doth not forsake them that fear Him, neither in darkness, nor in bonds, nor in tribulations, nor in necessities.

For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.

Thou shalt be lord of me, and all that is in my house, if thou wilt give thyself unto me, and thou shalt be as our master.

And I fasted in those seven years, and I appeared to the Egyptians as one living delicately, for they that fast for God's sake receive beauty of face.

Owing to all these things I lay upon the ground, and besought God that the Lord would deliver me from her deceit.

And when she had prevailed nothing thereby, she came again to me under the plea of instruction, that she might learn the word of God.

And she said unto me: If thou willest that I should leave my idols, lie with me, and I will persuade my husband to depart from his idols, and we will walk in the law by thy Lord.

And I said unto her: The Lord willeth not. that those who reverence Him should be in uncleanness, nor doth He take pleasure in them that commit adultery, but in those that approach Him with a pure heart and undefiled lips.

And I said unto her: The Lord willeth not. that those who reverence Him should be in uncleanness, nor doth He take pleasure in them that commit adultery, but in those that approach Him with a pure heart and undefiled lips.

And I said unto her: The Lord willeth not. that those who reverence Him should be in uncleanness, nor doth He take pleasure in them that commit adultery, but in those that approach Him with a pure heart and undefiled lips.

And I gave myself yet more to fasting and prayer, that the Lord might deliver me from her.

Woman, reverence God, and do not this evil deed, lest thou be destroyed; for know indeed that I will declare this thy device unto all men.

She therefore, being afraid, besought that I would not declare this device.

And when the eunuch who brought it came, I looked up and beheld a terrible man giving me with the dish a sword, and I perceived that her scheme was to beguile me.

And when he had gone out I wept, nor did I taste that or any other of her food.

So then after one day she came to me and observed the food, and said unto me: Why is it that thou hast not eaten of the food?

Now therefore know that the God of my father hath revealed unto me by His angel thy wickedness, and I have kept it to convict thee, if haply thou mayst see and repent.

But that thou mayst learn that the wickedness of the ungodly hath no power over them that worship God with chastity behold I will take of it and eat before thee.

But that thou mayst learn that the wickedness of the ungodly hath no power over them that worship God with chastity behold I will take of it and eat before thee.

But that thou mayst learn that the wickedness of the ungodly hath no power over them that worship God with chastity behold I will take of it and eat before thee.

Remember that if thou kill thyself, Asteho, the concubine of thy husband, thy rival, will beat thy children, and thou wilt destroy thy memorial from off the earth.

And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and I expect that I shall enjoy my desire also.

But she knew not that because of my lord I spake thus, and not because of her.

For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.

I declare, therefore, unto you, my children, that it was about the sixth hour when she departed from me; and I knelt before the Lord all day, and all the night; and about dawn I rose up, weeping the while and praying for a release from her.

When, therefore, I saw that in her madness she was holding fast to my garment, I left it behind, and fled away naked.

And when I was in bonds, the Egyptian woman was oppressed with grief, and she came and heard how I gave thanks unto the Lord and sang praises in the abode of darkness, and with glad voice rejoiced, glorifying my God that I was delivered from the lustful desire of the Egyptian woman.

And if a man liveth in chastity, and desireth also glory, and the Most High knoweth that it is expedient for him, He bestoweth this also upon me.

For when I was in her house she was wont to bare her arms, and breasts, and legs, that I might lie with her; for she was very beautiful, splendidly adorned in order to beguile me.

My brethren knew how my father loved me, and yet I did not exalt myself in my mind: although I was a child, I had the fear of God in my heart; for I knew that all things would pass away.

And I did not raise myself against them with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.

Art thou a slave? And I said that I was a home-born slave, that I might not put my brethren to shame.

Art thou a slave? And I said that I was a home-born slave, that I might not put my brethren to shame.

But I said that I was their slave.

Therefore it seemed good to all that I should remain in Egypt with the merchant of their trade, until they should return bringing merchandise.

And about that time the Memphian woman, the wife of Pentephris came down in a chariot, with great pomp, because she had heard from her eunuchs concerning me.

And she told her husband that the merchant had become rich by means of a young Hebrew, and they say that he had assuredly been stolen out of the land of Canaan.

And she told her husband that the merchant had become rich by means of a young Hebrew, and they say that he had assuredly been stolen out of the land of Canaan.

What is this that I hear concerning thee, that thou stealest persons out of the land of Canaan, and sellest them for slaves?

What is this that I hear concerning thee, that thou stealest persons out of the land of Canaan, and sellest them for slaves?

And he said to her: It is not the custom of the Egyptians to take that which belongeth to others before proof is given.

Now after four and twenty days came the Ishmaelites; for they had heard that Jacob my father was mourning much concerning me.

And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of Canaan, and thy father still mourneth for thee in sackcloth and ashes.

And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of Canaan, and thy father still mourneth for thee in sackcloth and ashes.

And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of Canaan, and thy father still mourneth for thee in sackcloth and ashes.

When I heard this my bowels were dissolved and my heart melted, and I desired greatly to weep, but I restrained myself that I should not put my brethren to shame.

Then, therefore, they took counsel to sell me, that I should not be found in their hands.

For they had heard that he was mighty with God and with men.

And they came and requested me, saying: Say that thou wast bought by us with money, and he will set us free.

Now the Memphian woman said to her husband: Buy the youth; for I hear, said she, that they are selling him.

But since the eunuch would not agree to buy me at their price he returned, having made trial of them, and he made known to his mistress that they asked a large price for their slave.

Ye see, therefore, my children, what great things I endured that I should not put my brethren to shame.

For God delighteth in the unity of brethren, and in the purpose of a heart that takes pleasure in love.

And when my brethren came into Egypt they learnt that I had returned their money unto them, and upbraided them not, and comforted them.

And I suffered them not to be afflicted in the smallest matter; and all that was in my hand I gave unto them.

For, behold, ye see that out of my humility and longsuffering I took unto wife the daughter of the priest of Heliopolis.

And I saw that from Judah was born a virgin wearing a linen garment, and from her, was born a lamb, without spot; and on his left hand there was as it were a lion; and all the beasts rushed against him, and the lamb overcame them, and destroyed them and trod them under foot.

For I know that after my death the Egyptians will afflict you, but God will avenge you, and will bring you into that which He promised to your fathers.

For I know that after my death the Egyptians will afflict you, but God will avenge you, and will bring you into that which He promised to your fathers.

For my father loved Rachel dearly, and prayed that he might see two sons born from her.

Therefore was I called Benjamin, that is, a son of days.

And as for one of them that had beaten me with a rod, a lion met him and slew him.

And let your mind be unto good, even as ye know me; for he that bath his mind right seeth all things rightly.

For he that feareth God and loveth his neighbour cannot be smitten by the spirit of Beliar, being shielded by the fear of God.

For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.

For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.

In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.