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Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.

Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.

For the potter, tempering soft earth, fashioneth every vessel with much labour for our service: yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the potter himself is the judge.

Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make counterfeit things.

Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make counterfeit things.

Forasmuch as he knew not his Maker, and him that inspired into him an active soul, and breathed in a living spirit.

For this man, that of earthly matter maketh brittle vessels and graven images, knoweth himself to offend above all others.

And all the enemies of thy people, that hold them in subjection, are most foolish, and are more miserable than very babes.

For man made them, and he that borrowed his own spirit fashioned them: but no man can make a god like unto himself.

Yea, they worshipped those beasts also that are most hateful: for being compared together, some are worse than others.

To the end that they, desiring food, might for the ugly sight of the beasts sent among them lothe even that, which they must needs desire; but these, suffering penury for a short space, might be made partakers of a strange taste.

To the end that they, desiring food, might for the ugly sight of the beasts sent among them lothe even that, which they must needs desire; but these, suffering penury for a short space, might be made partakers of a strange taste.

For it was requisite, that upon them exercising tyranny should come penury, which they could not avoid: but to these it should only be shewed how their enemies were tormented.

But they were troubled for a small season, that they might be admonished, having a sign of salvation, to put them in remembrance of the commandment of thy law.

For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.

For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.

For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.

And in this thou madest thine enemies confess, that it is thou who deliverest from all evil:

For they were pricked, that they should remember thy words; and were quickly saved, that not falling into deep forgetfulness, they might be continually mindful of thy goodness.

For they were pricked, that they should remember thy words; and were quickly saved, that not falling into deep forgetfulness, they might be continually mindful of thy goodness.

For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things.

For the ungodly, that denied to know thee, were scourged by the strength of thine arm: with strange rains, hails, and showers, were they persecuted, that they could not avoid, and through fire were they consumed.

For the ungodly, that denied to know thee, were scourged by the strength of thine arm: with strange rains, hails, and showers, were they persecuted, that they could not avoid, and through fire were they consumed.

For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.

For sometime the flame was mitigated, that it might not burn up the beasts that were sent against the ungodly; but themselves might see and perceive that they were persecuted with the judgment of God.

For sometime the flame was mitigated, that it might not burn up the beasts that were sent against the ungodly; but themselves might see and perceive that they were persecuted with the judgment of God.

For sometime the flame was mitigated, that it might not burn up the beasts that were sent against the ungodly; but themselves might see and perceive that they were persecuted with the judgment of God.

And at another time it burneth even in the midst of water above the power of fire, that it might destroy the fruits of an unjust land.

But snow and ice endured the fire, and melted not, that they might know that fire burning in the hail, and sparkling in the rain, did destroy the fruits of the enemies.

But snow and ice endured the fire, and melted not, that they might know that fire burning in the hail, and sparkling in the rain, did destroy the fruits of the enemies.

But this again did even forget his own strength, that the righteous might be nourished.

For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.

Therefore even then was it altered into all fashions, and was obedient to thy grace, that nourisheth all things, according to the desire of them that had need:

Therefore even then was it altered into all fashions, and was obedient to thy grace, that nourisheth all things, according to the desire of them that had need:

That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.

That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.

That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.

That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.

That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.

For that which was not destroyed of the fire, being warmed with a little sunbeam, soon melted away:

That it might be known, that we must prevent the sun to give thee thanks, and at the dayspring pray unto thee.

That it might be known, that we must prevent the sun to give thee thanks, and at the dayspring pray unto thee.

For neither might the corner that held them keep them from fear: but noises [as of waters] falling down sounded about them, and sad visions appeared unto them with heavy countenances.

No power of the fire might give them light: neither could the bright flames of the stars endure to lighten that horrible night.

For they, that promised to drive away terrors and troubles from a sick soul, were sick themselves of fear, worthy to be laughed at.

For though no terrible thing did fear them; yet being scared with beasts that passed by, and hissing of serpents,

They died for fear, denying that they saw the air, which could of no side be avoided.

But they sleeping the same sleep that night, which was indeed intolerable, and which came upon them out of the bottoms of inevitable hell,

For whether he were husbandman, or shepherd, or a labourer in the field, he was overtaken, and endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.

Or a terrible sound of stones cast down, or a running that could not be seen of skipping beasts, or a roaring voice of most savage wild beasts, or a rebounding echo from the hollow mountains; these things made them to swoon for fear.

Over them only was spread an heavy night, an image of that darkness which should afterward receive them: but yet were they unto themselves more grievous than the darkness.

But for that they did not hurt them now, of whom they had been wronged before, they thanked them, and besought them pardon for that they had been enemies.

But for that they did not hurt them now, of whom they had been wronged before, they thanked them, and besought them pardon for that they had been enemies.

Of that night were our fathers certified afore, that assuredly knowing unto what oaths they had given credence, they might afterwards be of good cheer.

Of that night were our fathers certified afore, that assuredly knowing unto what oaths they had given credence, they might afterwards be of good cheer.

For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.

But on the other side there sounded an ill according cry of the enemies, and a lamentable noise was carried abroad for children that were bewailed.

For while all things were in quiet silence, and that night was in the midst of her swift course,

For the dreams that troubled them did foreshew this, lest they should perish, and not know why they were afflicted.

For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant.

So he overcame the destroyer, not with strength of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers.

Unto these the destroyer gave place, and was afraid of them: for it was enough that they only tasted of the wrath.

How that having given them leave to depart, and sent them hastily away, they would repent and pursue them.

For the destiny, whereof they were worthy, drew them unto this end, and made them forget the things that had already happened, that they might fulfil the punishment which was wanting to their torments:

For the destiny, whereof they were worthy, drew them unto this end, and made them forget the things that had already happened, that they might fulfil the punishment which was wanting to their torments:

And that thy people might pass a wonderful way: but they might find a strange death.

For the whole creature in his proper kind was fashioned again anew, serving the peculiar commandments that were given unto them, that thy children might be kept without hurt:

For the whole creature in his proper kind was fashioned again anew, serving the peculiar commandments that were given unto them, that thy children might be kept without hurt:

Wherethrough all the people went that were defended with thy hand, seeing thy marvellous strange wonders.

For they were yet mindful of the things that were done while they sojourned in the strange land, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.

For the Sodomites did not receive those, whom they knew not when they came: but these brought friends into bondage, that had well deserved of them.

For the elements were changed in themselves by a kind of harmony, like as in a psaltery notes change the name of the tune, and yet are always sounds; which may well be perceived by the sight of the things that have been done.

For earthly things were turned into watery, and the things, that before swam in the water, now went upon the ground.

On the other side, the flames wasted not the flesh of the corruptible living things, though they walked therein; neither melted they the icy kind of heavenly meat that was of nature apt to melt.

She is with all flesh according to his gift, and he hath given her to them that love him.

The fear of the Lord is a crown of wisdom, making peace and perfect health to flourish; both which are the gifts of God: and it enlargeth their rejoicing that love him.

Wisdom raineth down skill and knowledge of understanding standing, and exalteth them to honour that hold her fast.

Cleave unto him, and depart not away, that thou mayest be increased at thy last end.

Ye that fear the Lord, wait for his mercy; and go not aside, lest ye fall.

Ye that fear the Lord, believe him; and your reward shall not fail.

Ye that fear the Lord, hope for good, and for everlasting joy and mercy.

Look at the generations of old, and see; did ever any trust in the Lord, and was confounded? or did any abide in his fear, and was forsaken? or whom did he ever despise, that called upon him?

Woe be to fearful hearts, and faint hands, and the sinner that goeth two ways!

Woe unto him that is fainthearted! for he believeth not; therefore shall he not be defended.

Woe unto you that have lost patience! and what will ye do when the Lord shall visit you?

They that fear the Lord will not disobey his Word; and they that love him will keep his ways.

They that fear the Lord will not disobey his Word; and they that love him will keep his ways.

They that fear the Lord will seek that which is well, pleasing unto him; and they that love him shall be filled with the law.

They that fear the Lord will seek that which is well, pleasing unto him; and they that love him shall be filled with the law.

They that fear the Lord will seek that which is well, pleasing unto him; and they that love him shall be filled with the law.

They that fear the Lord will prepare their hearts, and humble their souls in his sight,

Hear me your father, O children, and do thereafter, that ye may be safe.

And he that honoureth his mother is as one that layeth up treasure.

And he that honoureth his mother is as one that layeth up treasure.

He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.

He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.

He that feareth the Lord will honour his father, and will do service unto his parents, as to his masters.

Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.

He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God.

He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God.