talk

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.

Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.

Sing unto him, sing psalms unto him, talk ye of all his wondrous works.

Should not the multitude of words be answered? and should a man full of talk be justified?

Will ye speak wickedly for God? and talk deceitfully for him?

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

I will meditate also of all thy work, and talk of thy doings.

Sing unto him, sing psalms unto him: talk ye of all his wondrous works.

Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.

They shall speak of the glory of thy kingdom, and talk of thy power;

When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

In all labour there is profit: but the talk of the lips tendeth only to penury.

For their heart studieth destruction, and their lips talk of mischief.

The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.

For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.

Then went the Pharisees, and took counsel how they might entangle him in his talk.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

And likewise Edna his wife and Sara his daughter wept. Moreover they entertained them cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let this business be dispatched.

And in the eighteenth year, the two and twentieth day of the first month, there was talk in the house of Nabuchodonosor king of the Assyrians that he should, as he said, avenge himself on all the earth.

When I hold my tongue, they shall bide my leisure, and when I speak, they shall give good ear unto me: if I talk much, they shall lay their hands upon their mouth.

Honour and shame is in talk: and the tongue of man is his fall.

Let thy talk be with the wise, and all thy communication in the law of the most High.

A man of an ill tongue is dangerous in his city; and he that is rash in his talk shall be hated.

Answer not before thou hast heard the cause: neither interrupt men in the midst of their talk.

Affect not to be made equal unto him in talk, and believe not his many words: for with much communication will he tempt thee, and smiling upon thee will get out thy secrets:

Whether it be to friend or foe, talk not of other men’s lives; and if thou canst without offence, reveal them not.

As is a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as talk without sense.

Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness.

As when one sifteth with a sieve, the refuse remaineth; so the filth of man in his talk.

The talk of him that sweareth much maketh the hair stand upright; and their brawls make one stop his ears.

How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?

So the angel that was come to talk with me held me, comforted me, and set me up upon my feet.

And my soul recovered the spirit of understanding, and I began to talk with the most High again,

And pray unto the Highest continually, then will I come and talk with thee.

And I opened my mouth, and began to talk before the most High, and said,

Hear thou, I will talk with thee, and the Highest shall say unto thee,

Whose moderation I admire; who by his silence is able to do more than others with all their vain talk. For he is fitted to the commands, as the harp to its strings.

“Wherefore, girding up your loins,” “serve the Lord in fear” and truth, as those who have forsaken the vain, empty talk and error of the multitude, and “believed in Him who raised up our Lord Jesus Christ from the dead, and gave Him glory,” and a throne at His right hand. To Him all things in heaven and on earth are subject. Him every spirit serves. He comes as the Judge of the living and the dead. His blood will God require of those who do not believe in Him. But He who raised Him up from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil-speaking, false-witness; “not rendering evil for evil, or railing for railing,” or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: “Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be measured to you again;” and once more, “Blessed are the poor, and those that are persecuted for righteousness’ sake, for theirs is the kingdom of God.”

And when Adam and Eve raised their eyes and saw his beard, and heard his sweet talk, their hearts softened towards him; they hearkened unto him, for they believed he was true.

Then Cain, when he came up to him, comforted him with his talk, walking a little behind him; then he hastened, and smote him with the staff, blow upon blow, until he was stunned,

MY child Methosalam, summon all thy brethren and our household and the elders of the people, that I may talk to them and depart, as is planned for me.'

But if he go beyond this limit the spirit of deceit attacketh his mind, and it maketh the drunkard to talk filthily, and to transgress and not to be ashamed, but even to glory in his shame, and to account himself honourable.

Often, therefore, did she flatter me with words as a holy man, and guilefully in her talk praise my chastity before her husband, while desiring to ensnare me when we were alone.

Saying, 'O my grief! O Haiqar, who didst know the secrets and the riddles! woe is me for thee, O Haiqar! O teacher of my country and ruler of my kingdom, where shall I find thy like? O Haiqar, O teacher of my country, where shall I turn for thee? woe is me for thee! how did I destroy thee! and I listened to the talk of a stupid, ignorant boy without knowledge, without religion, without manliness.

And when the people of Egypt knew that Sennacherib had sent a man of his Privy Council to talk with Pharaoh and to answer his questions, they carried the news to king Pharaoh, and he sent a party of his Privy Councillors to bring him before him.

And he replied, 'Look always to your own fame and your own supreme position, that you may speak and think only such things as are consistent therewith, knowing that all your subjects think and talk about you. For you must not appear to be worse than the actors, who study carefully the role, which it is necessary for them to play, and shape all their actions in accordance with it. You are not acting a part, but are really a king, since God has bestowed upon you a royal authority in keeping with your character.'

To bring forth fruit to the Lord [fruit], holy [fruit], and to talk with watchfulness in His light.

And by it the worlds talk one to the other; and in the Word there were those that were silent;