silver

And He will imprison those angels, who have shown unrighteousness, in that burning valley which my grandfather Enoch had formerly shown to me in the west among the mountains of gold and silver and iron and soft metal and tin.

Woe to those who build their houses with sin; For from all their foundations shall they be overthrown, And by the sword shall they fall. And those who acquire gold and silver in judgement suddenly shall perish.

Woe to you who acquire silver and gold in unrighteousness and say: "We have become rich with riches and have possessions; And have acquired everything we have desired.

And now let us do what we purposed: For we have gathered silver, 9 d And many are the husbandmen in our houses." 9 e And our granaries are (brim) full as with water,

For ye men shall put on more adornments than a woman, And coloured garments more than a virgin: In royalty and in grandeur and in power, And in silver and in gold and in purple, And in splendour and in food they shall be poured out as water.

And they who worship stones, and grave images of gold and silver and wood and stone and clay, and those who worship impure spirits and demons, and all kinds of idols not according to knowledge, shall get no manner of help from them.

And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend.

Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture.

And Abram was very glorious by reason of possessions in sheep, and cattle, and asses, and horses, and camels, and menservants, and maidservants, and in silver and gold exceedingly. And Lot also

cave over against Mamre, that is Hebron, for four hundred pieces of silver. And they besought him saying, We shall give it to thee for nothing; but he would not take it from their hands for nothing, for he gave the price of the place, the money in full, and he bowed down before them twice, and after

their asses. And Joseph devised a plan whereby he might learn their thoughts as to whether thoughts of peace prevailed amongst them, and he said to the steward who was over his house: 'Fill all their sacks with food, and return their money unto them into their vessels, and my cup, the silver cup out of which I drink, put it in the sack of the youngest, and send them away.'

money in their sacks, and put the cup in Benjamin's sack. Aud early in the morning they departed, and it came to pass that, when they had gone from thence, Joseph said unto the steward of his house: 'Pursue them, run and seize them, saying, "For good ye have requited me with evil; you have stolen from me the silver cup out of which my lord drinks." And bring back to me their

raiment and silver. And to their father he sent raiment and silver and ten asses which carried corn,

raiment and silver. And to their father he sent raiment and silver and ten asses which carried corn,

cast them into the sea. And on the fourteenth we bound him that he might not accuse the children of Israel on the day when they asked the Egyptians for vessels and garments, vessels of silver, and vessels of gold, and vessels of bronze, in order to despoil the Egyptians in return for the bondage in

And when she made a present of a silver looking-glass to the jailor, was allowed to go into the room where Paul was; then she sat down at his feet, and heard from him the great things of God.

And beside them (shall be a brazier?) ... and beneath them shall the angel Ezraël prepare a place of much fire: and all the idols of gold and silver, all idols, the work of men's hands, and the semblances of images of cats and lions, of creeping things and wild beasts, and the men and women that have prepared the images thereof, shall be in chains of fire and shall be chastised because of their error before the idols, and this is their judgement for ever.

And the angel answered and said unto me: What things soever I now show thee here, and whatsoever thou hearest, reveal them not unto any upon earth. And he led me and showed me: and I heard there words which it is not lawful for a man to utter; and again he said: Yet again follow me and I will show thee that which thou must relate and tell openly. And he brought me down from the third heaven, and led me into the second heaven, and again he led me to the firmament, and from the firmament he led me unto the gates of heaven. And the beginning of the foundation thereof was upon the river that watereth all the earth. And I asked the angel and said: Lord, what is this river of water? and he said unto me: This is the Ocean. And suddenly I came out of heaven, and perceived that it is the light of the heaven that shineth upon all the earth ( or , all that land). And there the earth ( or , land) was seven times brighter than silver. And I said: Lord, what is this place? and he said unto me: This is the land of promise. Hast thou not yet heard that which is written: Blessed are the meek, for they shall inherit the earth? The souls therefore of the righteous when they are gone forth of the body are sent for the time into this place. And I said unto the angel: Shall then this land be made manifest after ( Lat. before) a time? The angel answered and said unto me: When Christ whom thou preachest cometh to reign, then by the decree of God the first earth shall be dissolved, and then shall this land of promise be shown and it shall be like dew or a cloud; and then shall the Lord Jesus Christ the eternal king be manifested and shall come with all his saints to dwell therein; and he shall reign over them a thousand years, and they shall eat of the good things which now I will show thee.

And I looked round about that land and saw a river flowing with milk and honey. And there were at the brink of the river trees planted, full of fruits: now every tree bare twelve fruits in the year, and they had various and divers fruits: and I saw the fashion (creation) of that place and all the work of God, and there I saw palm-trees of twenty cubits and others of ten cubits: and that land was seven times brighter than silver. And the trees were full of fruits from the root even to the upper branches. ( Lat. is confused here. Copt. has: From the root of each tree up to its heart there were ten thousand branches with tens of thousands of clusters, [and there were ten thousand clusters on each branch,] and there were ten thousand dates in each cluster. And thus was it also with the vines. Every vine had ten thousand branches, and each branch had upon it ten thousand bunches of grapes, and every bunch had on it ten thousand grapes. And there were other trees there, myriads of myriads of them, and their fruit was in the same proportion.) And I said unto the angel: Wherefore doth every tree bring forth thousands of fruits? The angel answered and said unto me: Because the Lord God of his bounty giveth his gifts in abundance unto the worthy; for they also of their own will afflicted themselves when they were in the world, doing all things for his holy name's sake. And again I said unto the angel: Lord, are these the only promises which the most holy Lord God promiseth? and he answered and said unto me: No; for there are greater by seven times than these. But I say unto thee, that when the righteous are gone forth out of the body and shall see the promises and the good things which God hath prepared for them, yet again they shall sigh and cry, saying: Wherefore did we utter a word out of our mouth to provoke our neighbour even for a day? And I asked again and said: Be these the only promises of God? And the angel answered and said unto me: These which now thou seest are for them that are married and keep the purity of their marriage, being continent. But unto the virgins, and unto them that hunger and thirst after righteousness and afflict themselves for the name of the Lord, God will give things sevenfold greater than these, which now I will show thee. And after that he took me out of that place where I saw these things, and lo, a river, and the waters of it were white exceedingly, more than milk; and I said unto the angel: What is this? and he said to me: This is the lake Acherusa where is the city of Christ but not every man is suffered to enter into that city: for this is the way that leadeth unto God, and if any be a fornicator or ungodly, and turn and repent and bear fruits meet for repentance, first when he cometh out of the body he is brought and worshippeth God, and then by the commandment of the Lord he is delivered unto Michael the angel, and he washeth him in the lake Acherusa and so bringeth him in to the city of Christ with them that have done no sin. And I marvelled and blessed the Lord God for all the things which I saw.

Hear thou, Thomas, the things which must come to pass in the last times: there shall be famine and war and earthquakes in divers places, snow and ice and great drought shall there be, and many dissensions among the peoples, blasphemy, iniquity, envy and villainy, indolence, pride and intemperance, so that every man shall speak that which pleaseth him. And my priests shall not have peace among themselves, but shall sacrifice unto me with deceitful mind: therefore will I not look upon them. Then shall the priests behold the people departing from the house of the Lord and turning unto the world (?) and setting up ( or , transgressing) landmarks in the house of God. And they shall claim (vindicate) for themselves many [things and] places that were lost and that shall be subject unto Caesar (?) as also they were aforetime: giving poll-taxes of (for) the cities, even gold and silver, and the chief men of the cities shall be condemned ( here Verona ends: Munich continues ), and their substance brought into† the treasury of the kings, and they shall be filled.

Thereafter shall be plenty of corn and wine and oil, but great dearness of money, so that the substance of gold and silver shall be given for corn, and there shall be great dearth.

“The day before that on which we were to fight, I saw in a vision that Pomponius the deacon came hither to the gate of the prison, and knocked vehemently. I went out to him, and opened the gate for him; and he was clothed in a richly ornamented white robe, and he had on manifold calliculæ. And he said to me, ‘Perpetua, we are waiting for you; come!’ And he held his hand to me, and we began to go through rough and winding places. Scarcely at length had we arrived breathless at the amphitheatre, when he led me into the middle of the arena, and said to me, ‘Do not fear, I am here with you, and I am labouring with you;’ and he departed. And I gazed upon an immense assembly in astonishment. And because I knew that I was given to the wild beasts, I marvelled that the wild beasts were not let loose upon me. Then there came forth against me a certain Egyptian, horrible in appearance, with his backers, to fight with me. And there came to me, as my helpers and encouragers, handsome youths; and I was stripped, and became a man. Then my helpers began to rub me with oil, as is the custom for contest; and I beheld that Egyptian on the other hand rolling in the dust. And a certain man came forth, of wondrous height, so that he even over-topped the top of the amphitheatre; and he wore a loose tunic and a purple robe between two bands over the middle of the breast; and he had on calliculæ of varied form, made of gold and silver; and he carried a rod, as if he were a trainer of gladiators, and a green branch upon which were apples of gold. And he called for silence, and said, ‘This Egyptian, if he should overcome this woman, shall kill her with the sword; and if she shall conquer him, she shall receive this branch.’ Then he departed. And we drew near to one another, and began to deal out blows. He sought to lay hold of my feet, while I struck at his face with my heels; and I was lifted up in the air, and began thus to thrust at him as if spurning the earth. But when I saw that there was some delay I joined my hands so as to twine my fingers with one another; and I took hold upon his head, and he fell on his face, and I trod upon his head. And the people began to shout, and my backers to exult. And I drew near to the trainer and took the branch; and he kissed me, and said to me, ‘Daughter, peace be with you:’ and I began to go gloriously to the Sanavivarian gate. Then I awoke, and perceived that I was not to fight with beasts, but against the devil. Still I knew that the victory was awaiting me. This, so far, I have completed several days before the exhibition; but what passed at the exhibition itself let who will write.”

"But if it was not that I love thee, I would not have told thee this thing. Yet if thou wilt take my advice, and hearken to me, I will bring: thee on thy wedding day beautiful robes, gold and silver in plenty, and my relations will attend thee."

Whoever of you spends gold or silver for his brother's sake, he will receive ample treasure in the world to come.

Hide not your silver in the earth.

And from the Lord's portion shall be thy life, and He shall be thy field and vineyard, and fruits, gold, and silver.

Get wisdom in the fear of God with diligence; for though there be a leading into captivity, and cities and lands be destroyed, and gold and silver and every possession perish, the wisdom of the wise nought can take away, save the blindness of ungodliness, and the callousness that comes of sin.

And God blessed him by my means, and increased him in gold and silver and in household servants.

O my child! the thigh of a frog in thy hand is better than a goose in the pot of thy neighbour; and a sheep near thee is better than an ox far away; and a sparrow in thy hand is better than a thousand sparrows flying; [*1] and poverty which gathers is better than the scattering of much provision; and a living fox is better than a dead lion; and a pound of wool is better than a pound of wealth, I mean of gold and silver; for the gold and the silver are hidden and covered up in the earth, and are not seen; but the wool stays in the markets and it is seen, and it is a beauty to him who wears it.

O my child! the thigh of a frog in thy hand is better than a goose in the pot of thy neighbour; and a sheep near thee is better than an ox far away; and a sparrow in thy hand is better than a thousand sparrows flying; [*1] and poverty which gathers is better than the scattering of much provision; and a living fox is better than a dead lion; and a pound of wool is better than a pound of wealth, I mean of gold and silver; for the gold and the silver are hidden and covered up in the earth, and are not seen; but the wool stays in the markets and it is seen, and it is a beauty to him who wears it.

And he gave fifty talents weight of gold and seventy talents of silver and a large quantity of precious stones to make bowls and vials and a table and libation cups.

I have sent Andreas, the chief of my bodyguard and Aristeas--men whom I hold in high esteem--to lay the matter before you and present you with a hundred talents of silver, the first-fruits of my offering for the temple and the sacrifices and other religious rites.

I showed them too the cups which you sent, twenty of gold and thirty of silver, the five bowls and the table of dedication, and the hundred talents of silver for the offering of the sacrifices and providing the things of which the temple stands in need.

I showed them too the cups which you sent, twenty of gold and thirty of silver, the five bowls and the table of dedication, and the hundred talents of silver for the offering of the sacrifices and providing the things of which the temple stands in need.

The silver bowls had a smooth surface, and were wonderfully made as if they were intended for looking-glasses, so that everything which was brought near to them was reflected even more clearly than in mirrors.

For, when these vessels had been completed and placed side by side, first a silver bowl and then a golden, then another silver, and then another golden, the appearance they presented is altogether indescribable, and those who came to see them were not able to tear themselves from the brilliant sight and entrancing spectacle.

For, when these vessels had been completed and placed side by side, first a silver bowl and then a golden, then another silver, and then another golden, the appearance they presented is altogether indescribable, and those who came to see them were not able to tear themselves from the brilliant sight and entrancing spectacle.

Again when a man wished to direct his gaze to the silver vessels, as they stood before him, everything seemed to flash with light round about the place where he was standing, and afforded a still greater delight to the onlookers.

Then he ordered that three talents of silver should be presented to each of them, and appointed one of his slaves to deliver over the money.

And with the escort he sent Eleazar ten couches with silver legs and all the necessary equipment, a sideboard worth thirty talents, ten robes, purple, and a magnificent crown, and a hundred pieces of the finest woven linen, also bowls and dishes, and two golden beakers to be dedicated to God.

Thou shalt not acquire a stranger by the price of thy silver, neither shalt thou seek to devour thy neighbour,

For he shall not put his trust in horse and rider and bow, Nor shall he multiply for himself gold and silver for war, Nor shall he gather confidence from () a multitude () for the day of battle.

Much gold and silver utterly destroy.

Can shamelessly with silver buy a crown.

For gold or silver; in them there will be

And silver. Gold, of evils source, of life

Of silver and of stone, that ye may come

Both gold and silver, also brass and iron

Much gold and silver; but in the vast earth

There will again be gold, and silver too,

Made of gold, brass, silver, and ivory,

Because of gold and silver they shall come--

With gold and silver and purple ornament,

When silver-eddying Pyramus his banks

Another man, with silver helmet decked;

And brass, and gold and silver, foolish too,

Not having in gold or in silver joy,

And silver; for than these did mortals choose

And plundering hateful silver even more,

With images of gold and silver and stone

Of gold and silver; but from her own men

A silver-headed man, and of the sea

And silver and ivory; and he shall go

With images, gold, silver, ivory;

The silver-eddying; for even to the bounds

And silver, impiously put to death

Cruel, who gold and silver in much fire

And silver and ivory in order raised;

And silver and ivory, and in the world

Shall no more be nor silver, nor acquiring

But there shall arise also in the West a king of foreign race, a prince of great craft, godless, a homicide, a deceiver, a lover of gold, great at devices, a hater of the faithful,” a persecutor44; and he shall bear rule also over barbarous nations, and shall shed much blood. At that time silver shall be despised and gold be honoured; and in every city and every country there shall be spoiling and robbery, and there shall be spilling of blood.

But in the assemblies, and nations, and churches, there shall be many tumults, for there shall arise evil shepherds unjust slothful avaricious, lovers of pleasures, lovers of gains lovers of money, talkative, boastful, haughty, gluttonous,’ perverse, rash, given to delights, vain- glorious’ opposing the ways of the Gospel and fleeing from the strait gate removing from themselves every humiliation and not sorrowing for My humiliation,” reject- ing all the words of truth, and despising” all the ways of piety, and not mourning for their sins. Therefore’ there shall be shed abroad among the nations unbelief, hatred of the brotherhood, wickedness, bitterness, slothfulness, envy, hatred, strife, theft, oppression, drunkenness, debauchery,”” lasciviousness, licentiousness, fornication, and all such works as are contrary to the commandments of life. For from many mourning and gentleness shall flee away, and peace and meekness, and poverty and piety, and tears,” because the shepherds heard these things, and did not do them, and moreover did not shew”! My commandments, seeing that they [themselves] are examples of wickedness in the nation.” But the time shall come when some of them will deny Me, and will stir up confusions in the earth, and put their trust in a corruptible king. But they who in My Name endure’ unto the end shall be saved. Then they shall ordain commandments for men, [commandments] unlike the book of commandments in which the Father is well pleased; and My elect and My holy ones shall be rejected by them, and called among them, as it were, the polluted. Yet these are the upright ones, pure, sad, merciful, quiet, kind, always knowing Him who is among them at all times, and they shall be called mad for My sake, who have saved’ them. It shall come to pass also in those days that My Father shall gather together out of that generation the pure ones, even the pure and faithful souls, those to whom I will appear, and with whom I will make My habitation, and I will send to them the understanding of knowledge and of truth, and the understanding of holiness, and they shall not cease praising’ and giving thanks to their God,! My Father who sent Me; and they shall speak the truth at all times, and they shall teach [others] whose spirit they have tried [and have found] that they are up- right 3 and worthy, as for the kingdom," and shall instruct them in knowledge and strength and prudence. And those who suffer persecution because they live in piety shall receive the reward of their praise. And it shall be in those times that all the kingdoms shall be disturbed, and all the world also [shall see] affliction 1 and want; and all this world shall be reputed as nothing; and all its possessions shall be destroyed by many [destroyers], and there shall be great scarcity of crops, and the winter shall be very severe; and the princes shall be few in number and small, who have rule over gold and over silver, and are rich in all those things which are in this world; and the children of this world shall hold their storerooms and barns, and shall have rule over the markets of buying and selling. Many shall be afflicted, and on that account shall call upon their God that they may be delivered. Blessed are they who are not [alive] at that time; and [blessed] they [also] who shall be [alive indeed], but [shall] endure. For when these things shall come to pass, then soon she that travaileth is near to bring forth,’ for the time is fulfilled.