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Often, therefore, did she flatter me with words as a holy man, and guilefully in her talk praise my chastity before her husband, while desiring to ensnare me when we were alone.

For she lauded me openly as chaste, and in secret she said unto me: Fear not my husband; for he is persuaded concerning thy chastity: for even should one tell him concerning us, he would not believe.

For she lauded me openly as chaste, and in secret she said unto me: Fear not my husband; for he is persuaded concerning thy chastity: for even should one tell him concerning us, he would not believe.

And when she had prevailed nothing thereby, she came again to me under the plea of instruction, that she might learn the word of God.

And when she had prevailed nothing thereby, she came again to me under the plea of instruction, that she might learn the word of God.

And when she had prevailed nothing thereby, she came again to me under the plea of instruction, that she might learn the word of God.

And she said unto me: If thou willest that I should leave my idols, lie with me, and I will persuade my husband to depart from his idols, and we will walk in the law by thy Lord.

But she heed her peace, longing to accomplish her evil desire.

And again, at another time she said unto me: If thou wilt not commit adultery, I will kill my husband by poison; and take thee to be my husband.

She therefore, being afraid, besought that I would not declare this device.

And she departed soothing me with gifts, and sending to me every delight of the sons of men.

And afterwards she sent me food mingled with enchantments.

So then after one day she came to me and observed the food, and said unto me: Why is it that thou hast not eaten of the food?

And she promised to do this iniquity no more.

But her heart was still set upon evil, and she looked around how to ensnare me, and sighing deeply she became downcast, though she was not sick.

But her heart was still set upon evil, and she looked around how to ensnare me, and sighing deeply she became downcast, though she was not sick.

But her heart was still set upon evil, and she looked around how to ensnare me, and sighing deeply she became downcast, though she was not sick.

And she said unto him: I have a pain at my heart, and the groanings of my spirit oppress me; and so he comforted her who was not sick.

Then, accordingly seizing an opportunity, she rushed unto me while her husband was yet without, and said unto me: I will hang myself, or cast myself over a cliff, if thou wilt not lie with me.

And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and I expect that I shall enjoy my desire also.

But she knew not that because of my lord I spake thus, and not because of her.

For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.

I declare, therefore, unto you, my children, that it was about the sixth hour when she departed from me; and I knelt before the Lord all day, and all the night; and about dawn I rose up, weeping the while and praying for a release from her.

At last, then, she laid hold of my garments, forcibly dragging me to have connexion with her.

When, therefore, I saw that in her madness she was holding fast to my garment, I left it behind, and fled away naked.

And holding fast to the garment she falsely accused me, and when her husband came he cast me into prison in his house; and on the morrow he scourged me and sent me into Pharaoh's prison.

And when I was in bonds, the Egyptian woman was oppressed with grief, and she came and heard how I gave thanks unto the Lord and sang praises in the abode of darkness, and with glad voice rejoiced, glorifying my God that I was delivered from the lustful desire of the Egyptian woman.

And often hath she sent unto me saying: Consent to fulfil my desire, and I will release thee from thy bonds, and I will free thee from the darkness.

How often, though she were sick, did she come down to me at unlooked for times, and listened to my voice as I prayed!

How often, though she were sick, did she come down to me at unlooked for times, and listened to my voice as I prayed!

For when I was in her house she was wont to bare her arms, and breasts, and legs, that I might lie with her; for she was very beautiful, splendidly adorned in order to beguile me.

For when I was in her house she was wont to bare her arms, and breasts, and legs, that I might lie with her; for she was very beautiful, splendidly adorned in order to beguile me.

And about that time the Memphian woman, the wife of Pentephris came down in a chariot, with great pomp, because she had heard from her eunuchs concerning me.

And she told her husband that the merchant had become rich by means of a young Hebrew, and they say that he had assuredly been stolen out of the land of Canaan.

Now, the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying:

For she wished to see me out of a desire of sin, but I was ignorant concerning all these things.

Now the Memphian woman said to her husband: Buy the youth; for I hear, said she, that they are selling him.

And straightway she sent a eunuch to the Ishmaelites, and asked them to sell me.

And she sent another eunuch, saying: Even though they demand two minas, give them, do not spare the gold; only buy the boy, and bring him to me.

For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she conceived and bare Me.

For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she conceived and bare Me.

For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she conceived and bare Me.

O my son! let not a silly woman deceive thee with her speech, lest thou die the most miserable of deaths, and she entangle thee in the net till thou art ensnared.

O my son! desire not a woman bedizened with dress and with ointments, who is despicable and silly in her soul. Woe o thee if thou bestow on her anything that is thine, or commit to her what is in thine hand and she entice thee into sin, and God be wroth with thee.

O my son! while a shoe stays on thy foot, walk with it on the thorns, and make a road for thy son, and for thy household and thy children, and make thy ship taut before she goes on the sea and its waves and sinks and cannot he saved.

O my son! be not hasty in the wedding of a wife, for if it turns out well, she will say, 'My lord, make provision for me'; and if it turns out ill, she will rate at him who was the cause of it.

O my son! be not hasty in the wedding of a wife, for if it turns out well, she will say, 'My lord, make provision for me'; and if it turns out ill, she will rate at him who was the cause of it.

And she did all that he commanded her. And she was very wise, clever, and prudent. And she united all possible courtesy and learning.

And she did all that he commanded her. And she was very wise, clever, and prudent. And she united all possible courtesy and learning.

And she did all that he commanded her. And she was very wise, clever, and prudent. And she united all possible courtesy and learning.

And he did not respect the wife of his uncle, she who had brought him up like her own boy, but wanted her to fall into sin with him.

And Haiqar said to him, my lord the king! verily she has done an ugly deed to me, and has deserved this drubbing and flogging, for my lord king Sennacherib had given me a fine cock, and he had a strong true voice and knew the hours of the day and the night.

And Pharaoh said to him, 'O Haiqar, I see from all this that thou art growing old and art in thy dotage, for between Egypt and Nineveh there are sixty-eight parasangs, and how did she go this very night and cut off the head of thy cock and come back?'

O my boy! thou hast been to me like the partridge that had been thrown into the net, and she could not save herself, but she called out to the partridges, that she might cast them with herself into the net.

O my boy! thou hast been to me like the partridge that had been thrown into the net, and she could not save herself, but she called out to the partridges, that she might cast them with herself into the net.

O my boy! thou hast been to me like the partridge that had been thrown into the net, and she could not save herself, but she called out to the partridges, that she might cast them with herself into the net.

And she said, "I am not forgetful of the craft of my father and my mother."

And he said, 'To honour God, and this is done not with gifts and sacrifices but with purity of soul and holy conviction, since all things are fashioned and governed by God in accordance with His will. Of this purpose you are in constant possession as all men can she from your achievements in the past and in the present.'

For the Law ranks above affection for parents, so that a man may not for their sakes surrender his virtue, and it overrides love for a wife, so that if she transgress a man should rebuke her, and it governs love for children, so that if they are naughty a man should punish them, and it controls the claims of friendship, so that a man should reprove his friends if they do evil.

And while thus appealing to him he sent for the boy's mother, in order that in her sorrow for the loss of so many sons she might urge the survivor to obey and be saved.

But she, the mother of those young men, with a soul like Abraham, was not moved from her purpose by her affection for her children.

But, of all mothers, she of the seven sons abounded in love beyond the rest, seeing that, having in seven child-bearings felt maternal tenderness for the fruit of her womb, and having been constrained because of the many pangs in which she bore each to a close affection, she nevertheless through the fear of God rejected the present safety of her children.

But, of all mothers, she of the seven sons abounded in love beyond the rest, seeing that, having in seven child-bearings felt maternal tenderness for the fruit of her womb, and having been constrained because of the many pangs in which she bore each to a close affection, she nevertheless through the fear of God rejected the present safety of her children.

But, of all mothers, she of the seven sons abounded in love beyond the rest, seeing that, having in seven child-bearings felt maternal tenderness for the fruit of her womb, and having been constrained because of the many pangs in which she bore each to a close affection, she nevertheless through the fear of God rejected the present safety of her children.

But nevertheless, though she had so many temptations to yield to her maternal instincts, in no single instance did the dreadful variety of tortures have power to alter her Reason; but the mother urged each son separately, and all together, to die for their religion.

She saw the flesh of her sons being consumed in the fire, and the extremities of their hands and feet scattered on the ground, and the flesh-covering, torn off from their heads right to their cheeks, strewn about like masks.

And although she saw the destruction of her seven children and the many and varied forms of their torments, the noble mother willingly surrendered them through faith in God. 20 For she beheld in her own mind, even as it had been cunning advocates in a council-chamber, nature, and parenthood, and mother-love, and her children on the rack, and it was as if she, the mother, having the choice between two votes in the case of her children, one for their death and one to save them alive, thereupon regarded not the saving of her seven sons for a little time, but, as a true daughter of Abraham, called to mind his God-fearing courage.

And although she saw the destruction of her seven children and the many and varied forms of their torments, the noble mother willingly surrendered them through faith in God. 20 For she beheld in her own mind, even as it had been cunning advocates in a council-chamber, nature, and parenthood, and mother-love, and her children on the rack, and it was as if she, the mother, having the choice between two votes in the case of her children, one for their death and one to save them alive, thereupon regarded not the saving of her seven sons for a little time, but, as a true daughter of Abraham, called to mind his God-fearing courage.

And although she saw the destruction of her seven children and the many and varied forms of their torments, the noble mother willingly surrendered them through faith in God. 20 For she beheld in her own mind, even as it had been cunning advocates in a council-chamber, nature, and parenthood, and mother-love, and her children on the rack, and it was as if she, the mother, having the choice between two votes in the case of her children, one for their death and one to save them alive, thereupon regarded not the saving of her seven sons for a little time, but, as a true daughter of Abraham, called to mind his God-fearing courage.

For there is this also to consider, that had the woman been weak of spirit, despite her motherhood, she might have wept over them, and perchance spoken thus:

But the holy and God-fearing mother wailed not with this lamentation over any one of them, neither besought she any to escape death, nor lamented over them as dying men; but, as though she had a soul of adamant and were bringing forth the number of her sons, for a second time, into immortal life, she besought rather and entreated of them that they should die for religion's sake.

But the holy and God-fearing mother wailed not with this lamentation over any one of them, neither besought she any to escape death, nor lamented over them as dying men; but, as though she had a soul of adamant and were bringing forth the number of her sons, for a second time, into immortal life, she besought rather and entreated of them that they should die for religion's sake.

But the holy and God-fearing mother wailed not with this lamentation over any one of them, neither besought she any to escape death, nor lamented over them as dying men; but, as though she had a soul of adamant and were bringing forth the number of her sons, for a second time, into immortal life, she besought rather and entreated of them that they should die for religion's sake.

SOME of the guards declared that when she also was about to be seized and put to death, she cast herself on the pyre in order that no man might touch her body.

SOME of the guards declared that when she also was about to be seized and put to death, she cast herself on the pyre in order that no man might touch her body.

For their book is victory which is yours. And she (Victory) sees you before her and wills that you shall be saved. Hallelujah.

The Spirit opened the womb of the Virgin and she received conception and brought forth; and the Virgin became a Mother with many mercies;

And she travailed and brought forth a Son, without incurring pain;

And because she was not sufficiently prepared, and she had not sought a midwife (for He brought her to bear) she brought forth, as if she were a man, of her own will;

And because she was not sufficiently prepared, and she had not sought a midwife (for He brought her to bear) she brought forth, as if she were a man, of her own will;

And because she was not sufficiently prepared, and she had not sought a midwife (for He brought her to bear) she brought forth, as if she were a man, of her own will;

And because she was not sufficiently prepared, and she had not sought a midwife (for He brought her to bear) she brought forth, as if she were a man, of her own will;

And she brought Him forth openly, and acquired Him with great dignity,

The Dove fluttered over the Messiah, because He was her head; and she sang over Him and her voice was heard: