shall
13070 occurrences across the corpus
OT Pseudepigrapha
But him that doeth not that which is good, both angels and men shall curse, and God shall be dishonoured among the Gentiles through him, and the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and the Lord shall hate him.
But him that doeth not that which is good, both angels and men shall curse, and God shall be dishonoured among the Gentiles through him, and the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and the Lord shall hate him.
But him that doeth not that which is good, both angels and men shall curse, and God shall be dishonoured among the Gentiles through him, and the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and the Lord shall hate him.
But him that doeth not that which is good, both angels and men shall curse, and God shall be dishonoured among the Gentiles through him, and the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and the Lord shall hate him.
But him that doeth not that which is good, both angels and men shall curse, and God shall be dishonoured among the Gentiles through him, and the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and the Lord shall hate him.
And if he be further exalted, be not envious of him, remembering that all flesh shall die; and offer praise to God, who giveth things good and profitable to all men.
Do ye also therefore tell these things to your children, that they honour Judah and Levi, for from them shall the Lord raise up salvation to Israel.
For I know that at the last your children shall depart from Him, and shall walk in O wickedness, and affliction and corruption before the Lord.
For I know that at the last your children shall depart from Him, and shall walk in O wickedness, and affliction and corruption before the Lord.
For I know that ye shall sin, and be delivered into the hands of your enemies; and your land shall be made desolate, and your holy places destroyed, and ye shall be scattered unto the four corners of the earth.
For I know that ye shall sin, and be delivered into the hands of your enemies; and your land shall be made desolate, and your holy places destroyed, and ye shall be scattered unto the four corners of the earth.
For I know that ye shall sin, and be delivered into the hands of your enemies; and your land shall be made desolate, and your holy places destroyed, and ye shall be scattered unto the four corners of the earth.
And ye shall be set at nought in the dispersion vanishing away as water.
Until the Most High shall visit the earth, coming Himself as man, with men eating and drinking, and breaking the head of the dragon in the water.
He shall save Israel and all the Gentiles, God speaking in the person of man.
For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted through wickedness.
And therefore shall ye be scattered as Gad and Dan my brethren, and ye shall know not your lands, tribe, and tongue.
And therefore shall ye be scattered as Gad and Dan my brethren, and ye shall know not your lands, tribe, and tongue.
And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and I expect that I shall enjoy my desire also.
For every one who doeth the law of the Lord shall be loved by Him.
Now, therefore, render justice unto him, and take away the youth to thy house; so shall the God of the Hebrews bless thee, for grace from heaven is upon him.
And if any one seeketh to do evil unto you, do well unto him, and pray for him, and ye shall be redeemed of the Lord from all evil.
And these things shall come to pass in their season, in the last days.
Do ye therefore, my children, observe the commandments of the Lord, and honour Levi and Judah; for from them shall arise unto you the Lamb of God, who taketh away the sin of the world, one who saveth all the Gentiles and Israel.
For His kingdom is an everlasting kingdom, which shall not pass away; but my kingdom among you shall come to an end as a watcher's hammock, which after the summer disappeareth.
For His kingdom is an everlasting kingdom, which shall not pass away; but my kingdom among you shall come to an end as a watcher's hammock, which after the summer disappeareth.
But ye shall carry up my bones with you; for when my bones are being taken up thither, the Lord shall be with you in light, and Beliar shall be in darkness with the Egyptians.
But ye shall carry up my bones with you; for when my bones are being taken up thither, the Lord shall be with you in light, and Beliar shall be in darkness with the Egyptians.
But ye shall carry up my bones with you; for when my bones are being taken up thither, the Lord shall be with you in light, and Beliar shall be in darkness with the Egyptians.
Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even as they had not over Joseph my brother.,
In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.
In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.
In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.
In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.
Because for ever those, who are like Cain in envy and hatred of brethren, shall be punished with the same judgement.
And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among you, for straightway He shall take it away.
And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among you, for straightway He shall take it away.
And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among you, for straightway He shall take it away.
And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among you, for straightway He shall take it away.
And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among you, for straightway He shall take it away.
Nevertheless the temple of God shall be in your portion, and the last temple shall be more glorious than the first.
Nevertheless the temple of God shall be in your portion, and the last temple shall be more glorious than the first.
And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only-begotten prophet.
And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only-begotten prophet.
And He shall enter into the first temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon a tree.
And He shall enter into the first temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon a tree.
And He shall enter into the first temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon a tree.
And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles as fire poured forth.
And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles as fire poured forth.
And He shall ascend from Hades and shall pass from earth into heaven.
And He shall ascend from Hades and shall pass from earth into heaven.
And I know how lowly He shall be upon earth, and how glorious in heaven.
For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord shall reveal His salvation to all Gentiles.
And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness,
Then shall we also rise, each one over our tribe, worshipping the King of heaven, who appeared upon earth in the form of a man in humility.
And as many as believe on Him on the earth shall rejoice with Him.
Then also all men shall rise, some unto glory and some unto shame.
And the Lord shall judge Israel first, for their unrighteousness; for when He appeared as God in the flesh to deliver them they believed Him not.
And then shall He judge all the Gentiles, as many as believed Him not when He appeared upon earth.
And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, so that they fell into fornication, and idolatry; and they were alienated from God, becoming therefore children in the portion of them that fear the Lord.
If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.
If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.
And I shall no longer be called a ravening wolf on account of your ravages, but a worker of the Lord distributing food to them that work what is good.
And there shall arise in the latter days one beloved of the Lord, of the tribe of Judah and Levi, a doer of His good pleasure in his mouth, with new knowledge enlightening the Gentiles.
Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their rulers, as a strain of music in the mouth of all.
And he shall be inscribed in the holy books, both his work and his word, and he shall be a chosen one of God for ever.
And he shall be inscribed in the holy books, both his work and his word, and he shall be a chosen one of God for ever.
And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe.
And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe.
But take Nadan thy sister's son, and make him thy child and teach him thy learning and thy good breeding, and at thy death he shall bury thee.'
Tell me who shall have a place in my service after thee.' And Haiqar said to him, 'O my lord, may thy head live for ever! There is Nadan my sister's son, I have made him my child.
O my son! let not thy parents curse thee, and the Lord be pleased with them; for it hath been said, "He who despiseth his father or his mother let him die the death (I mean the death of sin); and he who honoureth his parents shall prolong his days and his life and shall see all that is good."
O my son! let not thy parents curse thee, and the Lord be pleased with them; for it hath been said, "He who despiseth his father or his mother let him die the death (I mean the death of sin); and he who honoureth his parents shall prolong his days and his life and shall see all that is good."
O my son! caress not thy slave in the presence of his companion, for thou knowest not which of them shall be of most value to thee in the end.
O my son! keep a word in thy heart, and it shall be much to thee, and beware lost thou reveal the secret of thy friend.
And the king arose and called Nadan and said to him: 'Whilst Haiqar remains in health, no one shall rule over his goods, nor over his household, nor over his possessions.'
Now when Nadan perceived what had happened he was seized with envy and jealousy, and he began to complain to every one who questioned him, and to mock his, uncle Haiqar, saying: 'My uncle has chased me from his house, and has preferred my brother to me, but if the Most High God give me the power, I shall bring upon him the misfortune of being killed.'
For I am not guilty, and it shall be when thou shalt present me before him in his palace, thou shalt meet with great good fortune, and know that Nadan my sister's son has deceived me and has done this bad deed to me, and the king will repent of having slain me; and now I have a cellar in the garden of my house, and no one knows of it.
Saying, 'O my grief! O Haiqar, who didst know the secrets and the riddles! woe is me for thee, O Haiqar! O teacher of my country and ruler of my kingdom, where shall I find thy like? O Haiqar, O teacher of my country, where shall I turn for thee? woe is me for thee! how did I destroy thee! and I listened to the talk of a stupid, ignorant boy without knowledge, without religion, without manliness.
Saying, 'O my grief! O Haiqar, who didst know the secrets and the riddles! woe is me for thee, O Haiqar! O teacher of my country and ruler of my kingdom, where shall I find thy like? O Haiqar, O teacher of my country, where shall I turn for thee? woe is me for thee! how did I destroy thee! and I listened to the talk of a stupid, ignorant boy without knowledge, without religion, without manliness.
And if I shall have answered thee in thy questions, it shall remain for thee to send whatever thou hast mentioned to my lord the king.'
And if I shall have answered thee in thy questions, it shall remain for thee to send whatever thou hast mentioned to my lord the king.'
And Haiqar said to him, 'O my lord! how shall we build a castle in the air? and if my lord the king were here, he would have built several castles in a single day.'
O my son! the hand which does not labour and plough and (which) is greedy and cunning shall be cut away from its shoulder.
O my son! the eye in which light is not seen, the ravens shall pick at it and pluck it out.
O my boy! he who doeth good shall meet with good; and he who doeth evil shall meet with evil, for the Lord requiteth a man according to the measure of his work.
O my boy! he who doeth good shall meet with good; and he who doeth evil shall meet with evil, for the Lord requiteth a man according to the measure of his work.
O my boy! what shall I say more to thee than these sayings? for the Lord knoweth what is hidden, and is acquainted with the mysteries and the secrets.
And his latter end was destruction, and he went to hell. For he who digs a pit for his brother shall fall into it; and he who sets up traps shall be caught in them.
And his latter end was destruction, and he went to hell. For he who digs a pit for his brother shall fall into it; and he who sets up traps shall be caught in them.
On one occasion when I was present he was asked, How many thousand books are there in the library? and he replied, 'More than two hundred thousand, O king, and I shall make endeavour in the immediate future to gather together the remainder also, so that the total of five hundred thousand may be reached. I am told that the laws of the Jews are worth transcribing and deserve a place in your library!
Since the law which we wish not only to transcribe but also to translate belongs to the whole Jewish race, what justification shall we be able to find for our embassy while such vast numbers of them remain in a state of slavery in your kingdom?
Wherefore, since it is acknowledged that we are accustomed to render justice to all men and especially to those who are unfairly in a condition of servitude, and since we strive to deal fairly with all men according to the demands of justice and piety, we have decreed, in reference to the persons of the Jews who are in any condition of bondage in any part of our dominion, that those who possess them shall receive the stipulated sum of money and set them at liberty and that no man shall show any tardiness in discharging his obligations.
Wherefore, since it is acknowledged that we are accustomed to render justice to all men and especially to those who are unfairly in a condition of servitude, and since we strive to deal fairly with all men according to the demands of justice and piety, we have decreed, in reference to the persons of the Jews who are in any condition of bondage in any part of our dominion, that those who possess them shall receive the stipulated sum of money and set them at liberty and that no man shall show any tardiness in discharging his obligations.
If it please you, O king, a letter shall be written to the High Priest in Jerusalem, asking him to send six elders out of every tribe--men who have lived the noblest life and are most skilled in their law--that we may find out the points in which the majority of them are in agreement, and so having obtained an accurate translation may place it in a conspicuous place in a manner worthy of the work itself and your purpose.
I shall give you a full account of the workmanship after I have set before you copies of the letters. The letter of the king ran as follows:
Now since I am anxious to show my gratitude to these men and to the Jews throughout the world and to the generations yet to come, I have determined that your law shall be translated from the Hebrew tongue which is in use amongst you into the Greek language, that these books may be added to the other royal books in my library.
If you will write to me concerning your wishes in these matters, you will confer a great favour upon me and afford me a new pledge of friendship, for all your wishes shall be carried out as speedily as possible. Farewell!
It will be a kindness, O righteous king, if you will give instruction that as soon as the translation of the law is completed, the men shall be restored again to us in safety. Farewell!
I shall describe the work of translation in the sequel.