shall

The weed growing upon every water and bank of a river shall be pulled up before all grass.

Brethren and help are against time of trouble: but alms shall deliver more than them both.

Begging is sweet in the mouth of the shameless: but in his belly there shall burn a fire.

The inheritance of sinners’ children shall perish, and their posterity shall have a perpetual reproach.

The inheritance of sinners’ children shall perish, and their posterity shall have a perpetual reproach.

The children will complain of an ungodly father, because they shall be reproached for his sake.

Woe be unto you, ungodly men, which have forsaken the law of the most high God! for if ye increase, it shall be to your destruction:

And if ye be born, ye shall be born to a curse: and if ye die, a curse shall be your portion.

And if ye be born, ye shall be born to a curse: and if ye die, a curse shall be your portion.

All that are of the earth shall turn to earth again: so the ungodly shall go from a curse to destruction.

All that are of the earth shall turn to earth again: so the ungodly shall go from a curse to destruction.

The mourning of men is about their bodies: but an ill name of sinners shall be blotted out.

Have regard to thy name; for that shall continue with thee above a thousand great treasures of gold.

One thing establisheth the good or another: and who shall be filled with beholding his glory?

How shall we be able to magnify him? for he is great above all his works.

With their seed shall continually remain a good inheritance, and their children are within the covenant.

Their seed shall remain for ever, and their glory shall not be blotted out.

Their seed shall remain for ever, and their glory shall not be blotted out.

Their sacrifices shall be wholly consumed every day twice continually.

But the Lord will never leave off his mercy, neither shall any of his works perish, neither will he abolish the posterity of his elect, and the seed of him that loveth him he will not take away: wherefore he gave a remnant unto Jacob, and out of him a root unto David.

Blessed are they that saw thee, and slept in love; for we shall surely live.

How shall we magnify Zorobabel? even he was as a signet on the right hand:

Blessed is he that shall be exercised in these things; and he that layeth them up in his heart shall become wise.

Blessed is he that shall be exercised in these things; and he that layeth them up in his heart shall become wise.

For if he do them, he shall be strong to all things: for the light of the Lord leadeth him, who giveth wisdom to the godly. Blessed be the name of the Lord for ever. Amen, Amen. [A Prayer of Jesus the son of Sirach.]

For I purposed to do after her, and earnestly I followed that which is good; so shall I not be confounded.

I directed my soul unto her, and I found her in pureness: I have had my heart joined with her from the beginning, therefore shall I not be foresaken.

And the Lord will give us strength, and lighten our eyes, and we shall live under the shadow of Nabuchodonosor king of Babylon, and under the shadow of Balthasar his son, and we shall serve them many days, and find favour in their sight.

And the Lord will give us strength, and lighten our eyes, and we shall live under the shadow of Nabuchodonosor king of Babylon, and under the shadow of Balthasar his son, and we shall serve them many days, and find favour in their sight.

And ye shall read this book which we have sent unto you, to make confession in the house of the Lord, upon the feasts and solemn days.

And ye shall say, To the Lord our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day, unto them of Juda, and to the inhabitants of Jerusalem,

Thus saith the Lord, Bow down your shoulders to serve the king of Babylon: so shall ye remain in the land that I gave unto your fathers.

I will cause to cease out of the cites of Judah, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants.

If ye will not hear my voice, surely this very great multitude shall be turned into a small number among the nations, where I will scatter them.

For I knew that they would not hear me, because it is a stiffnecked people: but in the land of their captivities they shall remember themselves.

And shall know that I am the Lord their God: for I will give them an heart, and ears to hear:

And they shall praise me in the land of their captivity, and think upon my name,

And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.

And I will bring them again into the land which I promised with an oath unto their fathers, Abraham, Isaac, and Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished.

And I will bring them again into the land which I promised with an oath unto their fathers, Abraham, Isaac, and Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished.

And I will make an everlasting covenant with them to be their God, and they shall be my people: and I will no more drive my people of Israel out of the land that I have given them.

This is our God, and there shall none other be accounted of in comparison of him

This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.

This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.

For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.

Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.

Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.

Be of good comfort, O my children, and cry unto God: for ye shall be remembered of him that brought these things upon you.

For he that hath brought these plagues upon you shall bring you everlasting joy with your salvation.

For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.

For I will take away the rejoicing of her great multitude, and her pride shall be turned into mourning.

For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils for a great time.

For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils for a great time.

For thy name shall be called of God for ever The peace of righteousness, and The glory of God’s worship.

Moreover even the woods and every sweetsmelling tree shall overshadow Israel by the commandment of God.

For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.

Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.

So when ye be come unto Babylon, ye shall remain there many years, and for a long season, namely, seven generations: and after that I will bring you away peaceably from thence.

Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.

Their gods of wood, and which are overlaid with gold and silver, are like the stones that be hewn out of the mountain: they that worship them shall be confounded.

Who if they shall see one dumb that cannot speak, they bring him, and intreat Bel that he may speak, as though he were able to understand.

For seeing they be but of wood, and overlaid with silver and gold, it shall be known hereafter that they are false:

And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams.

Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods, or a pillar of wood in a palace, than such false gods.

And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.

And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.

And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.

Better therefore is the just man that hath none idols: for he shall be far from reproach.

Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.

So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.

But if ye can certify me that Bel devoureth them, then Daniel shall die: for he hath spoken blasphemy against Bel. And Daniel said unto the king, Let it be according to thy word.

But give me leave, O king, and I shall slay this dragon without sword or staff. The king said, I give thee leave.

To what end therefore shall we live any longer?

Now therefore come thou first, and fulfil the king’s commandment, like as all the heathen have done, yea, and the men of Juda also, and such as remain at Jerusalem: so shalt thou and thy house be in the number of the king’s friends, and thou and thy children shall be honoured with silver and gold, and many rewards.

And they said unto them, Let that which ye have done hitherto suffice; come forth, and do according to the commandment of the king, and ye shall live.

At that time therefore they decreed, saying, Whosoever shall come to make battle with us on the sabbath day, we will fight against him; neither will we die all, as our brethren that were murdered in the secret places.

Call to remembrance what acts our fathers did in their time; so shall ye receive great honour and an everlasting name.

And thus consider ye throughout all ages, that none that put their trust in him shall be overcome.

Fear not then the words of a sinful man: for his glory shall be dung and worms.

To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.

To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.

Wherefore, ye my sons, be valiant and shew yourselves men in the behalf of the law; for by it shall ye obtain glory.

And behold, I know that your brother Simon is a man of counsel, give ear unto him alway: he shall be a father unto you.

Who, when they saw the host coming to meet them, said unto Judas, How shall we be able, being so few, to fight against so great a multitude and so strong, seeing we are ready to faint with fasting all this day?

Then cried they with a loud voice toward heaven, saying, What shall we do with these, and whither shall we carry them away?

Then cried they with a loud voice toward heaven, saying, What shall we do with these, and whither shall we carry them away?

How shall we be able to stand against them, except thou, O God, be our help?

Then Timotheus said unto the captains of his host, When Judas and his host come near the brook, if he pass over first unto us, we shall not be able to withstand him; for he will mightily prevail against us:

But if he be afraid, and camp beyond the river, we shall go over unto him, and prevail against him.

Whereupon Judas sent unto them in peaceable manner, saying, Let us pass through your land to go into our own country, and none shall do you any hurt; we will only pass through on foot: howbeit they would not open unto him.

And covenant with them, that they shall live after their laws, as they did before: for they are therefore displeased, and have done all these things, because we abolished their laws.

The people of the Jews shall help them, as the time shall be appointed, with all their heart:

The people of the Jews shall help them, as the time shall be appointed, with all their heart:

Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.

Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.

In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them:

In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them:

Neither shall victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without deceit.

Neither shall victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without deceit.