remembereth

14 occurrences across the corpus

King James Version

Psalms 9:12

When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

Psalms 103:14

For he knoweth our frame; he remembereth that we are dust.

Lamentations 1:9

Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.

John 16:21

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

2 Corinthians 7:15

And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

KJV Apocrypha (Eastern Orthodox Additions)

1 Esdras 3:20

It turneth also every thought into jollity and mirth, so that a man remembereth neither sorrow nor debt:

1 Esdras 3:21

And it maketh every heart rich, so that a man remembereth neither king nor governor; and it maketh to speak all things by talents:

1 Esdras 4:21

He sticketh not to spend his life with his wife, and remembereth neither father, nor mother, nor country.

OT Pseudepigrapha

Testament of Judah 3:40

And he hindereth the sacrifices of God; and he remembereth not the blessing of God, he hearkeneth not to a prophet when he speaketh, and resenteth the words of godliness.

Psalms of Solomon 5:18

Happy is he whom God remembereth in (granting to him) a due sufficiency;

Psalms of Solomon 6:2

When he remembereth the name of the Lord, he will be saved.

Psalms of Solomon 10:1

Happy is the man whom the Lord remembereth with reproving, And whom He restraineth from the way of evil with strokes, That he may be cleansed from sin, that it may not be multiplied.

Psalms of Solomon 10:4

And the mercy of the Lord (is) upon them that love Him in truth, And the Lord remembereth His servants in mercy.

Ethiopian Orthodox Broader Canon

Testament of Our Lord, Book I 22:1

Let him be constant at the altar; in prayers let him be persistent day and night, especially at the obligatory times of night; at the first hour, at midnight, and at early twilight when the star of the dawn riseth. Then also in the morning,’ at the third, sixth, ninth [hours, and the] twelfth hour at the lamp [lighting]. If also at every hour he offer prayers with- out ceasing for the people and for himself, he doeth well. Let him abide in the house of the Church alone. If he have one or two likeminded with himself, it is good that he should be with them for united supplication in unison? For where two or three are gathered together in My Name, ye know that I have said unto you that I am in the midst of them. But if he cannot abide all night long, yet let him remain these hours that I have said. For then the angels visit the Church. Let him fast three days each [week] () all the year. But for three weeks after his appointment let him maintain the fast according to the number of the eighteen Exalted Entrances by which the Only-begotten passed when He came to the passion. But on the first day of the week only let him feed on bread with oil and honey and salt, and all fruits of trees; but let him in no wise taste wine, except only the cup of the Offering. This let him use whether ill or well. For it is good that this be for the priests only.’ And so after these weeks all the year, let him fast three days each [week]; and for the rest of the time let him fast according to his strength. But in no wise let him eat meat, not because if he taste or eat [meat] he is to be blamed, but because when he loveth infirmity these strong meats are not fitting, and in order that he may watch. Let the Offering only be on Saturday, or on the first day of the week, and on a fast-day. On the eve let him instruct and teach these things in the manner of a mystery to those whom he hath tested as having ears to hearBut if he be sick in body, let him quickly take care to heal himself, feeding on fish, and constantly [taking] a little wine of the Holy thing, that the Church may not also come to an end because he is lying sick; but [that] those who learn may receive joy. But when teaching in the Church, let him speak thus carefully, as a man who knoweth that he is speaking for a testimony the doctrine of all the ministry of the Father of all, that [doctrine] which is accurately written. Let him say all these thingsall those which he accurately knoweth and remembereth of old. For if he knoweth what he saith, he may have hope that his hearers also [will] have known these things. And with all his labour, let him beseech the Lord, so that his word may bring forth the fruitsof the Holy Spirit in them that hear. Let him do everything in order, and with knowledge. Let him dismiss the catechumens after he hath admonished them with meditations and admonitions of the Prophets and Apostles with instructive words, so that they may know Him whom they confess. But let him teach the faithful after the manner of a mystery, having first dismissed the catechumens; and after the instruction in the mysteries let him offer, so that knowing in what mystery they are taking part, they may offer with fear.