117 occurrences across the corpus

OT Pseudepigrapha

The Second Book of Adam and Eve 17:37

Then the elder said to them, "We are strangers in your land, bring us some good food and drink you and your women, to refresh ourselves with you."

The Second Book of Adam and Eve 20:24

After this a hundred men of the children of Seth gathered together, and said among themselves, "Come, let us go down to the children of Cain, and see what they do, and enjoy ourselves with them."

Testament of Judah 1:41

And I and Simeon had ourselves behind the town, and seized upon the heights, and destroyed this city also.

Testament of Judah 1:43

I, therefore, and Dan feigned ourselves to be Amorites, and as allies went into their city.

The Letter of Aristeas 1:26

They worship the same God--the Lord and Creator of the Universe, as all other men, as we ourselves, O king, though we call him by different names, such as Zeus [*1] or Dis.

The Letter of Aristeas 6:9

Beginning from his starting point, he went on to show that all mankind except ourselves believe in the existence of many gods, though they themselves are much more powerful than the beings whom they vainly worship.

The Letter of Aristeas 8:23

The king bestowed praise on the man and said to another--'Since you are the tenth to answer, when you have spoken, we will devote ourselves to the banquet.' And then he put the question, how can I avoid doing anything unworthy of myself?

The Letter of Aristeas 8:36

And he replied, 'All men acknowledge that we ought to show liberality to those who are well disposed towards us, but I think that we ought to show the same keen spirit of generosity to those who are opposed to us that by this means we may win them over to the right and to what is advantageous to ourselves. But we must pray to God that this may be accomplished, for he rules the minds of all men.'

The Letter of Aristeas 9:12

And he replied, 'If we consider that we ourselves are afflicted by the misfortunes which fall upon our relatives and if their sufferings become our own--then the strength of kinship is apparent at once, for it is only when such feeling is shown that we shall win honour and esteem in their eyes. For help, when it is linked with kindliness, is of itself a bond which is altogether indissoluble. And in the day of their prosperity we must not crave their possessions, but must pray God to bestow all manner of good upon them.'

The Letter of Aristeas 9:23

And he replied, 'If a man does not care for his children and devote every effort to their education. For we always pray to God not so much for ourselves as for our children that every blessing may be theirs. Our desire that our children may possess self-control is only realized by the power of God.'

4 Maccabees 3:21

And it is right that we should admit that the mastery lies with Reason, in cases at least where it conquers pains that come from outside ourselves; for it were ridiculous to deny it.

4 Maccabees 4:33

Why do we encourage ourselves with vain desires and dare a disobedience that is to cost us our lives? Shall we not, O men my brothers, fear the dread instruments and weigh well his threats of the tortures, and abandon these empty vaunts and this fatal bragging?

4 Maccabees 4:35

And even the divine justice will have mercy on us, if compelled by necessity we yield to the king in fear. Why should we cast away from us this dear life and rob ourselves of this sweet world?

4 Maccabees 5:4

O tyrant that counsellest us to transgress the Law, do not, hating us, pity us beyond ourselves.

4 Maccabees 6:26

And each and all of them together, looking at each other brightly and very boldly, said, 'With a whole heart will we consecrate ourselves unto God who gave us our souls, and let us lend our bodies to the keeping of the Law.

4 Maccabees 6:28

Let us then arm ourselves with divine Reason's mastery of the passions.

4 Maccabees 8:17

O Israelites, children born of the seed of Abraham, obey this Law, and be righteous in all ways, recognizing that Inspired Reason is lord over the passions, and over pains, not only from within, but from without ourselves; by which means those men, delivering up their bodies to the torture for righteousness' sake, not only won the admiration of mankind, but were deemed worthy of a divine inheritance.