one

Thy honors. Stay, O lawless one, alone,

Shall slay the people; but thou, wretched one,

O thou unstable one and ill-advised,

Because of this, thou narrow-minded one

And one shall come again from heaven, a man

Who at one time did make the sun stand still

Shall cease their speaking one against another,

Shall flow for all the just; for in one God,

One Father, who alone is glorious,

And no more shall one fight with swords or iron

Shall one praise God out of the unseen earth,

One blessed, with a scepter in his hand,

The everlasting One, the Lord of all,

The true One, the King, life-sustaining Father,

And the strength of the mighty Shining One

And from one scrip shall be men's fill of bread,

Thee, wretched one, while many years roll round.

Not ever seeing God shalt lie, bold one;

Thus, O thou wretched one, shalt thou of war

Around thyself stern Ares, hapless one,

And ye shall perish one upon another.

O wretched one, thou didst not know thy God,

Which thou didst not perceive, unholy one.

Alas, alas for thee, thou wretched one;

Aforetime; longer shall not any one

The sad one. For how many evil things

Sad then the time when he himself, sad one,

And to all ages. One of them being old

For ages; and each one who sees shall hear

Prevail, when out of Asia one shall come

All one by one, yet shall men see in heaven

All one by one, yet shall men see in heaven

The mighty sway of one of female sex;

For ages. Howsoever much one did

A shepherding iron rod. This one who now

Daughter of Zion, holy one, rejoice,

And know who this one is, and thou shalt then

And all days into one shall run together

The living One a living sacrifice

The mouth of every one, that they themselves

Each one indeed is marked out in thy mind,

The flood came and the Almighty One himself

And while this one is ruler there shall be

Great royal one! the Erythraean sea

But one of these shall be a mighty king,

Who are to Ares dear. And one of these

How much in one night Hades shall receive,

With one another; and Assyrians,

Of this one rule, beginning with his name

This one true son, yet still a bastard son

Their wickedness thereafter, and one here

O widowed one, a capture afterwards;

The wedlock, sharing one bed, is the end.

And after that one of the race and blood

Than this one, o'er the Romans, not one hour,

Than this one, o'er the Romans, not one hour,

And in addition to these shall be one

Of the third letter; and one here, one there,

Of the third letter; and one here, one there,

And (one) of these shall be a noble man

One here, another there. And there shall be

Shall this strong one accomplish many things

In the bosom of the army; but the one

And the one name is unto both of them:

Shall one another by hard fights destroy.

Shall benefit thee not; thou, wretched one,

Shall cease from war. And then one of great soul

The very mighty Romans, one of whom

And overthrow one here, another there.

And shown forth clearly from the number one;

One having the first number, one three tens,

One having the first number, one three tens,

Moreover a great-hearted one shall rule

The wicked strife and one another kill.

One numbering three hundred, and one three;

One numbering three hundred, and one three;

After him one whose number is three hundred

And then again one terrible and dread

Of Rome shall rule, shown by the number one,

Struck as if he were no one by his men.

And one the eponym of victory

Bearing as no one else. They shall love Rome

And they themselves are fenced in, falling one

All one by one, yet a brilliant comet

All one by one, yet a brilliant comet

But at the time when one about the isles

One in great haste to gather in Rome's halls

And Syrians short-lived, one from one place,

And Syrians short-lived, one from one place,

Shall be one lord of the two lords of earth.

Who is dead, also happy any one

They perform valiant deeds, and one restrains

And then one, covered with dark scales shall come;

With one another, and with them a third

But one fast friendship and one mode of life

But one fast friendship and one mode of life

These are the words of one named Ahikar, a wise and ready scribe, who taught his son . . .

'Let there come to me Nabusumiskun one of the officers of my father, who ate the bread of my father.'

Two things are a merit (?), and of three there is pleasure to Shamash: one who drinks wine and gives it (to others), one who restrains (?) wisdom . . .

Two things are a merit (?), and of three there is pleasure to Shamash: one who drinks wine and gives it (to others), one who restrains (?) wisdom . . .