one

Now one Alcimus, who had been high priest, and had defiled himself wilfully in the times of their mingling with the Gentiles, seeing that by no means he could save himself, nor have any more access to the holy altar,

Came to king Demetrius in the hundred and one and fiftieth year, presenting unto him a crown of gold, and a palm, and also of the boughs which were used solemnly in the temple: and so that day he held his peace.

So when they had taken long advisement thereupon, and the captain had made the multitude acquainted therewith, and it appeared that they were all of one mind, they consented to the covenants,

Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.

Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.

Then the most ungracious wretch demanded, if there were a Mighty one in heaven, that had commanded the sabbath day to be kept.

Thus he armed every one of them, not so much with defence of shields and spears, as with comfortable and good words: and beside that, he told them a dream worthy to be believed, as if it had been so indeed, which did not a little rejoice them.

These things are written in the book of the stories of the kings of Judah, and every one of the acts that Josias did, and his glory, and his understanding in the law of the Lord, and the things that he had done before, and the things now recited, are reported in the book of the kings of Israel and Judea.

And he set a tax upon the land of an hundred talents of silver and one talent of gold.

And made Zedechias king of Judea and Jerusalem, when he was one and twenty years old; and he reigned eleven years:

Then three young men, that were of the guard that kept the king’s body, spake one to another;

Let every one of us speak a sentence: he that shall overcome, and whose sentence shall seem wiser than the others, unto him shall the king Darius give great gifts, and great things in token of victory:

And then every one wrote his sentence, sealed it, and laid it under king Darius his pillow;

It maketh the mind of the king and of the fatherless child to be all one; of the bondman and of the freeman, of the poor man and of the rich:

If he bid them make war the one against the other, they do it: if he send them out against the enemies, they go, and break down mountains walls and towers.

Likewise for those that are no soldiers, and have not to do with wars, but use husbundry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute unto the king.

And yet he is but one man: if he command to kill, they kill; if he command to spare, they spare;

And these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing.

Then the king and the princes looked one upon another: so he began to speak of the truth.

O ye men, are not women strong? great is the earth, high is the heaven, swift is the sun in his course, for he compasseth the heavens round about, and fetcheth his course again to his own place in one day.

The sons of Ananias, an hundred and one: the sons of Arom, thirty two: and the sons of Bassa, three hundred twenty and three: the sons of Azephurith, an hundred and two:

They of Chadias and Ammidoi, four hundred twenty and two: they of Cirama and Gabdes, six hundred twenty and one:

And of the priests that usurped the office of the priesthood, and were not found: the sons of Obdia, the sons of Accoz, the sons of Addus, who married Augia one of the daughters of Barzelus, and was named after his name.

But when the seventh month was at hand, and when the children of Israel were every man in his own place, they came all together with one consent into the open place of the first gate which is toward the east.

And they appointed the Levites from twenty years old over the works of the Lord. Then stood up Jesus, and his sons and brethren, and Cadmiel his brother, and the sons of Madiabun, with the sons of Joda the son of Eliadun, with their sons and brethren, all Levites, with one accord setters forward of the business, labouring to advance the works in the house of God. So the workmen built the temple of the Lord.

Whose height shall be sixty cubits and the breadth sixty cubits, with three rows of hewn stones, and one row of new wood of that country; and the expences thereof to be given out of the house of king Cyrus:

Then Jechonias the son of Jeelus, one of the sons of Israel, called out, and said, O Esdras, we have sinned against the Lord God, we have married strange women of the nations of the land, and now is all Israel aloft.

And the whole multitude came together with one accord into the broad place of the holy porch toward the east:

Then went they their way, every one to eat and drink, and make merry, and to give part to them that had nothing, and to make great cheer;

As for the servants whom I have given thee, there shall not one of them perish; for I will require them from among thy number.

And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly.

Nevertheless one of them thou leftest, namely, Noah with his household, of whom came all righteous men.

Whereof if thou canst declare me one, I will shew thee also the way that thou desirest to see, and I shall shew thee from whence the wicked heart cometh.

And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,

One land also shall ask another, and say, Is righteousness that maketh a man righteous gone through thee? And it shall say, No.

And said, O Lord that bearest rule, of every wood of the earth, and of all the trees thereof, thou hast chosen thee one only vine:

And of all lands of the whole world thou hast chosen thee one pit: and of all the flowers thereof one lily:

And of all lands of the whole world thou hast chosen thee one pit: and of all the flowers thereof one lily:

And of all the depths of the sea thou hast filled thee one river: and of all builded cities thou hast hallowed Sion unto thyself:

And of all the fowls that are created thou hast named thee one dove: and of all the cattle that are made thou hast provided thee one sheep:

And of all the fowls that are created thou hast named thee one dove: and of all the cattle that are made thou hast provided thee one sheep:

And among all the multitudes of people thou hast gotten thee one people: and unto this people, whom thou lovedst, thou gavest a law that is approved of all.

And now, O Lord, why hast thou given this one people over unto many? and upon the one root hast thou prepared others, and why hast thou scattered thy only one people among many?

And now, O Lord, why hast thou given this one people over unto many? and upon the one root hast thou prepared others, and why hast thou scattered thy only one people among many?

And now, O Lord, why hast thou given this one people over unto many? and upon the one root hast thou prepared others, and why hast thou scattered thy only one people among many?

And he said unto me, Ask the womb of a woman, and say unto her, If thou bringest forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.

And she shall answer thee, They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb faileth, are otherwise.

At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.

Upon the second day thou madest the spirit of the firmament, and commandedst it to part asunder, and to make a division betwixt the waters, that the one part might go up, and the other remain beneath.

Then didst thou ordain two living creatures, the one thou calledst Enoch, and the other Leviathan;

And didst separate the one from the other: for the seventh part, namely, where the water was gathered together, might not hold them both.

Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills:

And one only path between them both, even between the fire and the water, so small that there could but one man go there at once.

And one only path between them both, even between the fire and the water, so small that there could but one man go there at once.

For thou art alone, and we all one workmanship of thine hands, like as thou hast said.

And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,

For then every one obeyed: but now the manners of them which are created in this world that is made are corrupted by a perpetual seed, and by a law which is unsearchable rid themselves.

And now, seeing we all mourn and are sad, for we are all in heaviness, art thou grieved for one son?

Who then should make more mourning than she, that hath lost so great a multitude; and not thou, which art sorry but for one?

And, lo, I lay as one that had been dead, and mine understanding was taken from me: and he took me by the right hand, and comforted me, and set me upon my feet, and said unto me,

And I saw that all things under heaven were subject unto her, and no man spake against her, no, not one creature upon earth.

Watch not all at once: sleep every one in his own place, and watch by course:

And I looked, and, behold, on the right side there arose one feather, and reigned over all the earth;

So went it with all the residue one after another, as that every one reigned, and then appeared no more.

So went it with all the residue one after another, as that every one reigned, and then appeared no more.

And I beheld, and, lo, there was one set up, but shortly it appeared no more.

And when they so thought, behold, there awaked one of the heads that were at rest, namely, it that was in the midst; for that was greater than the two other heads.

In the same shall twelve kings reign, one after another:

And whereas thou sawest that the great head appeared no more, it signifieth that one of them shall die upon his bed, and yet with pain.

For the sword of the one shall devour the other: but at the last shall he fall through the sword himself.

And they were all mixed together; the blast of fire, the flaming breath, and the great tempest; and fell with violence upon the multitude which was prepared to fight, and burned them up every one, so that upon a sudden of an innumerable multitude nothing was to be perceived, but only dust and smell of smoke: when I saw this I was afraid.

And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.

And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.

And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.

And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.

And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.

And when all the people hear his voice, every man shall in their own land leave the battle they have one against another.

For the sword and their destruction draweth nigh, and one people shall stand up and fight against another, and swords in their hands.

For there shall be sedition among men, and invading one another; they shall not regard their kings nor princes, and the course of their actions shall stand in their power.

Behold, saith God, I will call together all the kings of the earth to reverence me, which are from the rising of the sun, from the south, from the east, and Libanus; to turn themselves one against another, and repay the things that they have done to them.

They shall smite one upon another, and they shall smite down a great multitude of stars upon the earth, even their own star; and blood shall be from the sword unto the belly,

Thou shalt be weakened as a poor woman with stripes, and as one chastised with wounds, so that the mighty and lovers shall not be able to receive thee.

May any man drive away an hungry lion in the wood? or may any one quench the fire in stubble, when it hath begun to burn?

May one turn again the arrow that is shot of a strong archer?

So that one man shall desire to see another, and to hear his voice.

He that selleth, let him be as he that fleeth away: and he that buyeth, as one that will lose:

And one Theodotus, intending to carry out his design, took with him the bravest of the armed men who had been before committed to his trust by Ptolemy, and got through at night to the tent of Ptolemy, to kill him on his own responsibility, and so to end the war.

“O Lord, Lord, King of the heavens, and Ruler of the whole creation, Holy among the holy, sole Governor, Almighty, give ear to us who are oppressed by a wicked and profane one, who celebrates in his confidence and strength.

On discovering this, so incensed was the wicked king, that he no longer confined his rage to the Jews in Alexandria. Laying his hand more heavily upon those who lived in the country, he gave orders that they should be quickly collected into one place, and most cruelly deprived of their lives.

For by the punishment of them in one body we perceive that we have found the only means of establishing our affairs for the future on a firm and satisfactory basis.

Girls who had entered the bridal chamber quite lately, to enjoy the partnership of marriage, exchanged pleasure for misery; and with dust scattered upon their myrrh-anointed heads, were hurried along unveiled; and, in the midst of outlandish insults, set up with one accord a lamentable cry instead of the marriage hymn.

was full of rage, and commanded that they should be carefully subjected to the same—and not one bit milder—treatment.

The friends, too, stole out one by one, and dismissed the assembled multitudes to their respective occupations.

The friends, too, stole out one by one, and dismissed the assembled multitudes to their respective occupations.

they thought that they had come to the last moment of their lives, to the end that they had tremblingly expected. They gave way, therefore, to lamentations and moans. They kissed each other. Those nearest of kin to each other hung around one another’s necks—fathers hugging their sons and mothers their daughters. Other women held their infants to their breasts, which drew what seemed their last milk.

Nevertheless, when they reflected upon the help previously granted them from heaven, they prostrated themselves with one accord, removed even the sucking children from the breasts, and

You who are All-powerful and Almighty, O Eternal One, behold! Have mercy on us who are being withdrawn from life, like traitors, by the unreasoning insolence of lawless men.

Let the heathen cower before your invincible might today, O glorious One, you who have all power to save the race of Jacob.

These they registered as sacred upon a pillar, when they had dedicated the place of their festivity to be one of prayer. They departed unharmed, free, abundant in joy, preserved by the king’s command, by land, by sea, and by river, each to his own home.

They had more weight than before among their enemies, and were honored and feared. No one in any way robbed them of their goods.