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3885 occurrences across the corpus
OT Pseudepigrapha
The seventh placed on my head a diadem of priesthood, and filled my hands with incense, that I might serve as priest to the Lord God.
And each day he was instructing me, and was busied on my behalf before the Lord, and said to me: Beware of the spirit of fornication; for this shall continue and shall by thy seed pollute the holy place.
And I saw in a vision that he was standing on high in the midst of all the congregation.
Lighting up the light of knowledge as the sun the day, and he shall be magnified in the world. 17 He shall shine forth as the sun on the earth, and shall remove all darkness from under heaven, and there shall be peace in all the earth.
And he shall open the gates of paradise, and shall remove the threatening sword against Adam, and he shall give to the saints to eat from the tree of life, and the spirit of holiness shall be on them.
And thus Levi ceased commanding his sons; and he stretched out his feet on the bed, and was gathered to his fathers, after he had lived a hundred and thirty-seven years.
A leopard in Hebron leaped upon my dog, and I caught it by the tail, and hurled it on the rocks, and it was broken in twain
And when the two kings of the Canaanites came sheathed, in armour against our flocks, and much people with them, single handed I rushed upon the king of Hazor, and smote him on the greives and dragged him down, and so I slew him.
Achor, the king, a man of giant stature, I found, hurling javelins before and behind as he sat on horseback, and I took up a stone of sixty pounds weight, and hurled it and smote his horse, and killed it.
And I wound my garment on my hand; and I slung stones at them, and killed four of them, and the rest fled.
But I and Gad approached on the east side of the city, and Reuben and Levi on the west.
But I and Gad approached on the east side of the city, and Reuben and Levi on the west.
And so my brothers secretly climbed up the wall on both sides by stakes, and entered the city, while the men knew it not.
And when we came to their city their women rolled upon us stones from the brow of the hill on which the city stood.
And Jacob smote Esau with an arrow, and he was taken up wounded on Mount Seir, and as he went he died at Anoniram.
And on the third night an angel of the Lord smote him.
And when I threatened him he went in unto her, but he spilled the seed on the ground, according to the command of his mother, and he also died through wickedness.
But the God of my fathers had mercy on me, because I did it in ignorance.
And there is no time at which the works of men can be hid; for on the heart itself have they been written down before the Lord.
For as, on the sea, just and unjust are tossed about, some taken into captivity while some are enriched, so also shall every race of men be in thee: some shall be impoverished, being taken captive, and others grow rich by plundering the possessions of others.
And had not craft increased on the earth and the wickedness of men prospered, thou wouldst not now see the face of Jacob.
And my father deceived me, and removed me on that night, and did not suffer Jacob to see me; for had I been there, this had not happened to him.
And Jacob knew Leah, and she conceived and bare me, and on account of the hire I was called Issachar.
And had not Leah my mother paid the two apples for the sake of his company, she would have borne eight sons; for this reason she bare six, and Rachel bare the two: for on account of the mandrakes the Lord visited her.
For on the morrow also she again gave up Jacob.
For on all the poor and oppressed I bestowed the good things of the earth in the singleness of my heart.
And the spirits of deceit have no power against him, for he looketh not on the beauty of women, lest he should pollute his mind with corruption.
Keep, therefore, my children, the law of God, and get singleness, and walk in guilelessness, not playing the busybody with the business of your neighbour, but love the Lord and your neighbour, have compassion on the poor and weak.
THE copy of the words of Zebulun, which he enjoined on his sons before he died in the hundred and fourteenth year of his life, two years after the death of Joseph.
But I wept in secret many days on account of Joseph, for I feared my brethren, because they had all agreed that if any one should declare the secret, he should be slain.
How shall I look on the face of my father Jacob? And he took the money and ran after the merchants but as he failed to find them he returned grieving.
For the sons of my brethren were sickening and were dying on account of Joseph, because they showed not mercy in their hearts; but my sons were preserved without sickness, as ye know.
Because also in, the last days God will send His compassion on the earth, and wheresoever He findeth bowels of mercy He dwelleth in him.
I confess, therefore, this day to you, my children, that in my heart I resolved on the death of Joseph my brother, the true and good man. .
For I have read in the book of Enoch, the righteous, that your prince is Satan, and that all the spirits of wickedness and pride will conspire to attend constantly on the sons of Levi, to cause them to sin before the Lord.
And execute an everlasting vengeance on our enemies; and the captivity shall he take from Beliar the souls of the saints, and turn disobedient hearts unto the Lord, and give to them that call upon him eternal peace.
And no longer shall Jerusalem endure desolation, nor Israel be led captive; for the Lord shall be in the midst of it [living amongst men], and the Holy One of Israel shall reign over it in humility and in poverty; and he who believeth on Him shall reign amongst men in truth.
For he knoweth that upon the day on which Israel shall repent, the kingdom of the enemy shall be brought to an end.
When his sons were gathered together in the seventh month, on the first day of the month, while still in good health, he made them a feast of food and wine.
Now my mother was Bilhah, daughter of Rotheus the brother of Deborah, Rebecca's nurse, who was born on one and the self-same day with Rachel.
And I was swift on my feet like the deer, and my father Jacob appointed me for all messages, and as a deer did he give me his blessing.
For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.
In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.
FOR in the fortieth year of my life, I saw a vision on the Mount of Olives, on the east of Jerusalem, that the sun and the moon were standing still.
FOR in the fortieth year of my life, I saw a vision on the Mount of Olives, on the east of Jerusalem, that the sun and the moon were standing still.
But Joseph came, and seized him, and ascended up with him on high.
And our father said to us: Come, let us embark on our ship.
And when he had gone on board, there arose a vehement storm, and a mighty tempest of wind; and our father, who was holding the helm, departed from us.
For through their tribes shall God appear dwelling among men on earth, to save the race of Israel, and to gather together the righteous from amongst the Gentiles.
He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.
For he that is just and humble is ashamed to do what is unjust, being reproved not of another, but of his own heart, because the Lord looketh on his inclination.
And holding fast to the garment she falsely accused me, and when her husband came he cast me into prison in his house; and on the morrow he scourged me and sent me into Pharaoh's prison.
And I saw that from Judah was born a virgin wearing a linen garment, and from her, was born a lamb, without spot; and on his left hand there was as it were a lion; and all the beasts rushed against him, and the lamb overcame them, and destroyed them and trod them under foot.
If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth; on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises.
If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth; on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises.
It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or seeth, he knoweth that the Lord looketh on his soul.
For on account of Abel, his brother, with -all the evils was he judged, but Lamech with seventy times seven.
For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth them and is not itself defiled.
And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles as fire poured forth.
And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness,
And as many as believe on Him on the earth shall rejoice with Him.
And as many as believe on Him on the earth shall rejoice with Him.
And I shall no longer be called a ravening wolf on account of your ravages, but a worker of the Lord distributing food to them that work what is good.
And he was very sad on account of this, and one day he assembled the astrologers and the learned men and the wizards and explained to them his condition and the matter of his barrenness.
Then there came to him a voice saying, 'Inasmuch as thou hast relied first of all on graven images, and hast offered sacrifices to them, for this reason thou shalt remain childless thy life long.
O my son! desire not a woman bedizened with dress and with ointments, who is despicable and silly in her soul. Woe o thee if thou bestow on her anything that is thine, or commit to her what is in thine hand and she entice thee into sin, and God be wroth with thee.
O my son! pour out thy wine on the tombs of the just, and drink not with ignorant, contemptible people.
O my son! while a shoe stays on thy foot, walk with it on the thorns, and make a road for thy son, and for thy household and thy children, and make thy ship taut before she goes on the sea and its waves and sinks and cannot he saved.
O my son! while a shoe stays on thy foot, walk with it on the thorns, and make a road for thy son, and for thy household and thy children, and make thy ship taut before she goes on the sea and its waves and sinks and cannot he saved.
O my son! while a shoe stays on thy foot, walk with it on the thorns, and make a road for thy son, and for thy household and thy children, and make thy ship taut before she goes on the sea and its waves and sinks and cannot he saved.
O my son! walk not on the road without weapons, for thou knowest not when the foe may meet thee, so that thou mayst be ready for him.
O my son! be not like a bare, leafless tree that doth not grow, but be like a tree covered with its leaves and its boughs; for the man who has neither wife nor children is disgraced in the world and is hated by them, like a leafless and fruitless tree. 29 O my son! be like a fruitful tree on the roadside, whose fruit is eaten by all who pass by, and the beasts of the desert rest under its shade and eat of its leaves.
O my son! make thy speech fair and sweeten thy tongue; and permit not thy companion to tread on thy foot, lest he tread at another time on thy breast.
O my son! make thy speech fair and sweeten thy tongue; and permit not thy companion to tread on thy foot, lest he tread at another time on thy breast.
O my son! if thou send a wise man for thy needs, do not give him many orders, for he will do thy business as thou desirest: and if thou send a fool, do not order him, but go thyself and do thy business, for if thou order him, he will not do what thou desirest. If they send thee on business, hasten to fulfil it quickly.
O my son! make not an enemy of a man stronger than thyself, for he will take thy measure, and his revenge on thee.
And when Haiqar saw that he had no compassion on his servants nor on his household, he arose and chased him from his house, and sent to inform the king that he had scattered his possessions and his provision.
And when Haiqar saw that he had no compassion on his servants nor on his household, he arose and chased him from his house, and sent to inform the king that he had scattered his possessions and his provision.
O Haiqar, when this letter reaches thee, assemble all the soldiers who are with thee, and let them be perfect in clothing and in numbers, and bring them to me on the fifth day in the plain of Nisrin.
Then Nadan arose on the fifth day and took the king and the soldiers and the vizier, and they went to the desert to the plain of Nisrin. And the king looked, and lo! Haiqar and the army were set in array.
And Nadan said to him, 'Hast thou seen, O my lord the king! what this wretch has done? but be not thou wroth and be not grieved nor pained, but go to thy house and sit on thy throne, and I will bring [paragraph continues] Haiqar to thee bound and chained with chains, and I will chase away thine enemy from thee without toil.'
And Nadan took him and went with him to the king. And when Haiqar entered the king's presence he did obeisance before him on the ground, and wished for power and perpetual life to the king.
And the king went on weeping night and day. Now when the swordsman saw the wrath of the king and his sorrow for Haiqar, his heart was softened towards him,, and he approached into his presence and said to him:
Then he consoled him and comforted him. And he stripped off his robe, and put it on the swordsman, and was very gracious to him, and gave him great wealth, and made Haiqar rest.
Then said Haiqar to the king, 'Let my lord the king live for ever! These be the deeds of the children of the world. I have reared me a palm-tree that I might lean on it, and it bent sideways, and threw me down. 30 But, O my Lord! since I have appeared fore thee, let not care oppress thee! And the king said to him: 'Blessed be God, who showed thee mercy, and knew that thou wast wronged, and saved thee and delivered thee from being slain.
Then the king stripped off his costly robe, and put it on Haiqar, and Haiqar thanked God and did obeisance to the king, and departed to his dwelling glad and happy, praising the Most High God.
Then he took two little lads, and spent every day sacrificing lambs and feeding the eagles and the boys, and making the boys ride on the backs of the eagles, and he bound them with a firm knot, and tied the cable to the feet of the eagles,
And Haiqar said to him, 'O my lord the king! I would to God Most High that I may fulfil what is on thy mind, for God is with the weak that He may confound the strong.'
And when it was finished, three days afterwards Pharaoh clothed himself in purple and red and sat on his throne, and all his viziers and the magnates of his kingdom were standing with their hands crossed, their feet close together, and their heads bowed.
And on the morrow Haiqar went into the presence of Pharaoh, and did obeisance, and stood before the king. And Pharaoh was dressed in a red colour, and the nobles were dressed in white.
Then Pharaoh commanded his servants to wear robes of various colours, and Pharaoh wore a red velvet dress, and sat on his throne, and commanded them to fetch Abiqam. And he entered and did obeisance before him.
And Haiqar shouted with a loud voice and said: 'Be it far from me to make mention of my lord the king and thou seated on thy throne. But get up on thy feet that I may tell thee whom my lord the king is like and to whom his nobles are like.'
And Haiqar shouted with a loud voice and said: 'Be it far from me to make mention of my lord the king and thou seated on thy throne. But get up on thy feet that I may tell thee whom my lord the king is like and to whom his nobles are like.'
And he commands the tempest, and it blows and the rain falls and it tramples on April and destroys its flowers and its houses.'
AND Haiqar went to his dwelling, and wrote a letter, saying in it on this wise:
Then he folded the letter, and presented it on the morrow to Pharaoh.
Then Haiqar let the eagles out of the boxes, and tied the young men on their backs, and tied the ropes to the eagles' feet, and let them go in the air. And they soared upwards, till they remained between heaven and earth.
Then Haiqar went to his dwelling and on the morrow he appeared before Pharaoh. And Pharaoh said, 'O Haiqar, what news is there of the horse of thy lord? for when he neighs in the country of Assyria and Nineveh, and our mares hear his voice, they cast their young.'
Then the king began to ask him how he had got on with [paragraph continues] Pharaoh from his first arrival until he had come away from his presence, and how he had answered all his questions, and how he had received the taxes from him, and the changes of raiment and the presents.
And Sennacherib the king said, 'Take him, I have given him to thee.' And Haiqar took Nadan, his sister's son, and bound his hands with chains of iron, and took him to his dwelling, and put a heavy fetter on his feet, and tied it with a tight knot, and after binding him thus he cast him into a dark room, beside the retiring-place, and appointed Nebu-hal as sentinel over him to give him a loaf of bread and a little water every day.