of

Ah! of how many parents in the lands

Mother of peoples, with the blood and dust

Of the last generation, evil doers,

That when the tribes of women do not bear

The harvest time of mortal men is come.

Instead of prophets speaking on the earth.

Perform for men. And then of holy men,

And pillaging of them and of the Hebrews.

And pillaging of them and of the Hebrews.

When from the east a people of twelve tribes

Shall come in search of kindred Hebrew people

He that is highest of all, the all-surveying,

Three evil signs of life to be destroyed.

A mighty stream of burning fire from heaven

And all the souls of men shall gnash their teeth

Burned both by sulphur stream and force of fire

And then of the world all the elements

Of furious winds; but he shall fuse all things

Then lead to judgment all the souls of men

Before the judgment-seat of the great God

Who shall be judge of mortals; and to them

Fitted with joints unto all kinds of flesh,

Shall bodies of those on earth one day be raised.

The bolts of stern and lasting adamant

Which, monstrous, bold the brazen gates of Hades,

Chiefly the shapes of Titans born of old,

Chiefly the shapes of Titans born of old,

And place before the judgment-seat of God.

And when the high-thundering Lord of Sabaoth

Making an end of fate shall raise the dead,

To judge the life of pious and the way

Of impious men. And Moses, the great friend

Of the Most High, shall come enrobed in flesh

Of flame unquenchable; but all the just

Liars and thieves, and ruiners of home,

The fruit of unjust deeds, and all that cast

And all who loosed the girdle of the maid

Of the heavenly and immortal God shall drive

In a circle flow a restless stream of fire;

And deathless angels of the immortal God,

In chains of flaming fire and from above

And in Gehenna, in the gloom of night,

Of Tartarus, where darkness is immense.

Wail their most piteous fate. No fill of tears

Of them that moan, one here, another there,

And all of them, consumed by raging thirst

Will they ask of the God that rules on high,

By the hands of a virgin undefiled.

Where comes the immortal way of the great God

And fountains three--of honey, wine, and milk.

Of life be common and wealth unapportioned.

Nor shall there many days of anxious care,

Nor sales, nor purchases], nor set of sun

Where move far-stretching billows of the lake

Of ever-flowing Acheron profound.

Holy Giver of manna, King of the great realm.

Holy Giver of manna, King of the great realm.

Fashioned of God, why do ye vainly stray

Of the immortal Maker? God is one,

To hear the only name of heaven's great God,

The ruler of the world? He by his word

Who fixed the pattern of the human form,

And idols, and stone images of men,

And sit before the doors of godless temples;

And merry with the wickedness of stones

Forget the judgment of the immortal Saviour

Ungodly, of false, double-tongued, immoral men,

Among all mortals, and for sake of gain

Of life those who have husbands do not keep.

The greatest kingdom of the immortal King

Unto all ages of fast-hastening time.

Of the immortal God, the mighty King?

Markets, and images of wood, of gold,

Markets, and images of wood, of gold,

Of silver and of stone, that ye may come

Of silver and of stone, that ye may come

Of brimstone. Yet each thing will I declare,

Hereafter, and the height of hills shall he

But when the threatenings of the mighty God

Of a woman and obedient everywhere.

Of short lived men into the deep shall cast,

Of order, when the God who dwells on high

A tireless cataract of raging fire,

What is pure. No more laughing spheres of light,

Nor night, nor dawn, nor many days of care,

Nor autumn. And then of the mighty God

Of the Orient and of the Occident,

Of the Orient and of the Occident,

Himself became first conscious of his power.

But when the threatenings of the mighty God

Gave to that city the name of Babylon);--

Now when the tower fell and the tongues of men

Turned to all sorts of sounds, straightway all earth

Of mortal men, from the time when the flood

Best offspring of Gaia and of Uranus,

Best offspring of Gaia and of Uranus,

Giving to them names both of earth and heaven,

Since they were very first of mortal men.

So there were three divisions of the earth

According to the allotment of each man,