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And if his own heart is filled with his food and his own flesh (sc. clothed) with his clothing he commits contempt, and forfeit all his endurance of poverty, and will not find reward of his good deeds.

And if his own heart is filled with his food and his own flesh (sc. clothed) with his clothing he commits contempt, and forfeit all his endurance of poverty, and will not find reward of his good deeds.

Every proud and magniloquent man is hateful to the Lord, and every false speech, clothed in untruth; it will be cut with the blade of the sword of death, and thrown into the fire, and shall burn for all time.'

Every proud and magniloquent man is hateful to the Lord, and every false speech, clothed in untruth; it will be cut with the blade of the sword of death, and thrown into the fire, and shall burn for all time.'

And the elders of the people, the whole assembly, came and bowed down and began to kiss Enoch and said to him:

'Our father Enoch, be thou blessed of the Lord, the eternal ruler, and now bless thy sons and all the people, that we may be glorified to-day before thy face.

For thou shalt be glorified before the Lord's face for all time, since the Lord chose thee, rather than all men on earth, and designated thee writer of all his creation, visible and invisible, and redeemer of the sins of man, and helper of thy household.'

For thou shalt be glorified before the Lord's face for all time, since the Lord chose thee, rather than all men on earth, and designated thee writer of all his creation, visible and invisible, and redeemer of the sins of man, and helper of thy household.'

For thou shalt be glorified before the Lord's face for all time, since the Lord chose thee, rather than all men on earth, and designated thee writer of all his creation, visible and invisible, and redeemer of the sins of man, and helper of thy household.'

For thou shalt be glorified before the Lord's face for all time, since the Lord chose thee, rather than all men on earth, and designated thee writer of all his creation, visible and invisible, and redeemer of the sins of man, and helper of thy household.'

And as much time as there was and went past, understand that after that he created man in the likeness of his own form, and put into him eyes to see, and ears to hear, and heart to reflect, and intellect wherewith to deliberate.

And the Lord saw all man's works, and created all his creatures, and divided time, from time he fixed the years, and from the years he appointed the months, and from the months he appointed the days, and of days he appointed seven.

If you look to heaven, the Lord is there; if you take thought of the sea's deep and all the under-earth, the Lord is there.

For the Lord created all things. Bow not down to things made by man, leaving the Lord of all creation, because no work can remain hidden before the Lord's face.

Walk, my children, in longsuffering, in meekness, honesty, in provocation, in grief, in faith and in truth, in reliance on promises, in illness, in abuse, in wounds, in temptation, in nakedness, in privation, loving one another, till you go out from this age of ills, that you become inheritors of endless time.

Walk, my children, in longsuffering, in meekness, honesty, in provocation, in grief, in faith and in truth, in reliance on promises, in illness, in abuse, in wounds, in temptation, in nakedness, in privation, loving one another, till you go out from this age of ills, that you become inheritors of endless time.

ENOCH was born on the sixth day of the month Tsivan, and lived three hundred and sixty-five years.

He was taken up to heaven on the first day of the month Tsivan and remained in heaven sixty days.

He wrote all these signs of all creation, which the Lord created, and wrote three hundred and sixty-six books, and handed them over to his sons and remained on earth thirty days, and was again taken up to heaven on the sixth day of the month Tsivan, on the very day and hour when he was born.

He wrote all these signs of all creation, which the Lord created, and wrote three hundred and sixty-six books, and handed them over to his sons and remained on earth thirty days, and was again taken up to heaven on the sixth day of the month Tsivan, on the very day and hour when he was born.

Methosalam and his brethren, all the sons of Enoch, made haste, and erected an altar at the place called Achuzan, whence and where Enoch had been taken up to heaven.

All people, the elders of the people and the whole assembly came to the feast and brought gifts to the sons of Enoch.

All people, the elders of the people and the whole assembly came to the feast and brought gifts to the sons of Enoch.

THE Copy of the Testament of Reuben, even the commands which he gave his sons before he died in the hundred and twenty-fifth year of his life.

THE Copy of the Testament of Reuben, even the commands which he gave his sons before he died in the hundred and twenty-fifth year of his life.

THE Copy of the Testament of Reuben, even the commands which he gave his sons before he died in the hundred and twenty-fifth year of his life.

Two years after the death of Joseph his brother, when Reuben fell ill, his sons and his sons' sons were gathered together to visit him.

And he said to them: My children, behold I am dying, and go the way of my fathers.

And behold I call to witness against you this day the God of heaven, that ye walk not in the sins of youth and fornication, wherein I was poured out, and defiled the bed of my father Jacob.

And behold I call to witness against you this day the God of heaven, that ye walk not in the sins of youth and fornication, wherein I was poured out, and defiled the bed of my father Jacob.

And behold I call to witness against you this day the God of heaven, that ye walk not in the sins of youth and fornication, wherein I was poured out, and defiled the bed of my father Jacob.

And after this I repented with set purpose of my soul for seven years before the Lord.

And now hear me, my children, what things I saw concerning the seven spirits of deceit, when I repented.

Seven spirits therefore are appointed against man, and they are the leaders in the works of youth.

And seven other spirits are given to him at his creation, that through them should be done every work of man.

The first is the spirit of life, with which the constitution of man is created.

The first is the spirit of life, with which the constitution of man is created.

The second is the sense of sight, with which ariseth desire.

The third is the sense of hearing, with which cometh teaching.

The fourth is the sense of smell, with which tastes are given to draw air and breath.

The fifth is the power of speech, with which cometh knowledge.

The sixth is the sense of taste, with which cometh the eating of meats and drinks; and by it strength is produced, for in food is the foundation. of strength.

The sixth is the sense of taste, with which cometh the eating of meats and drinks; and by it strength is produced, for in food is the foundation. of strength.

The sixth is the sense of taste, with which cometh the eating of meats and drinks; and by it strength is produced, for in food is the foundation. of strength.

The seventh is the power of procreation and sexual intercourse, with which through love of pleasure sins enter in.

The seventh is the power of procreation and sexual intercourse, with which through love of pleasure sins enter in.

Wherefore it is the last in order of creation, and the first in that of youth, because it is filled with ignorance, and leadeth the youth as a blind man to a pit, and as a beast to a precipice.

Wherefore it is the last in order of creation, and the first in that of youth, because it is filled with ignorance, and leadeth the youth as a blind man to a pit, and as a beast to a precipice.

Besides all these there is an eighth spirit of sleep, with which is brought about the trance of nature and the of death.

Besides all these there is an eighth spirit of sleep, with which is brought about the trance of nature and the of death.

Besides all these there is an eighth spirit of sleep, with which is brought about the trance of nature and the of death.

With these spirits are mingled the spirits of error.

First, the spirit of fornication is seated in the nature and in the senses;

The second, the spirit of insatiableness in the belly;

The third, the spirit of fighting, in the liver and gall.

The fourth is the spirit of obsequiousness and chicanery, that through officious attention one may be fair in seeming.

The fifth is the spirit of pride, that one may be boastful and arrogant.

The sixth is the spirit of lying, in perdition and jealousy to practise deceits, and concealments from kindred and friends.

The seventh is the spirit of injustice, with which are thefts and acts of rapacity, that a man may fulfil the desire of his heart; for injustice worketh together with the other spirits by the taking of gifts.

The seventh is the spirit of injustice, with which are thefts and acts of rapacity, that a man may fulfil the desire of his heart; for injustice worketh together with the other spirits by the taking of gifts.

The seventh is the spirit of injustice, with which are thefts and acts of rapacity, that a man may fulfil the desire of his heart; for injustice worketh together with the other spirits by the taking of gifts.

The seventh is the spirit of injustice, with which are thefts and acts of rapacity, that a man may fulfil the desire of his heart; for injustice worketh together with the other spirits by the taking of gifts.

And with all these the spirit of sleep is joined which is that of error and fantasy. 32 And so perisheth every young man, darkening his mind from the truth, and not understanding the law of God, nor obeying the admonitions of his fathers, as befell me also in my youth.

And with all these the spirit of sleep is joined which is that of error and fantasy. 32 And so perisheth every young man, darkening his mind from the truth, and not understanding the law of God, nor obeying the admonitions of his fathers, as befell me also in my youth.

And with all these the spirit of sleep is joined which is that of error and fantasy. 32 And so perisheth every young man, darkening his mind from the truth, and not understanding the law of God, nor obeying the admonitions of his fathers, as befell me also in my youth.

And with all these the spirit of sleep is joined which is that of error and fantasy. 32 And so perisheth every young man, darkening his mind from the truth, and not understanding the law of God, nor obeying the admonitions of his fathers, as befell me also in my youth.

And now, my children, love the truth, and it will preserve you: hear ye the words of Reuben your father.

Pay no heed to the face of a woman,

Nor meddle with affairs of womankind.

For my mind taking in the thought of the woman's nakedness, suffered me not to sleep until I had wrought the abominable thing.

And forthwith an angel of God revealed to my father concerning my impiety, and he came and mourned over me, and touched her no more.

PAY no heed, therefore, my children, to the beauty of women, nor set your mind--on their affairs; but walk in singleness of heart in the fear of the Lord, and expend labour on good works, and on study and on your flocks, until the Lord give you a wife, whom He will, that ye suffer not as I did.

PAY no heed, therefore, my children, to the beauty of women, nor set your mind--on their affairs; but walk in singleness of heart in the fear of the Lord, and expend labour on good works, and on study and on your flocks, until the Lord give you a wife, whom He will, that ye suffer not as I did.

PAY no heed, therefore, my children, to the beauty of women, nor set your mind--on their affairs; but walk in singleness of heart in the fear of the Lord, and expend labour on good works, and on study and on your flocks, until the Lord give you a wife, whom He will, that ye suffer not as I did.

For until my father's death I had not boldness to look in his face, or to speak to any of my brethren, because of the reproach.

For until my father's death I had not boldness to look in his face, or to speak to any of my brethren, because of the reproach.

Even until now my conscience causeth me anguish on account of my impiety.

And yet my father comforted me much, and prayed for me unto the Lord, that the anger of the Lord might pass from me, even as the Lord showed.

For a pit unto the soul is the sin of fornication, separating it from God, and bringing it near to idols, because it deceiveth the mind and understanding, and leadeth down young men into Hades before their time.

For many hath fornication destroyed; because, though a man be old or noble, or rich or poor, he bringeth reproach upon himself with the sons of men and derision with Beliar.

For ye heard regarding Joseph how he guarded himself from a woman, and purged his thoughts from all fornication, and found favour in the sight of God and men.

For the Egyptian woman did many things unto him, and summoned magicians, and offered him love potions, but the purpose of his soul admitted no evil desire.

Therefore the God of your fathers delivered him from every evil and hidden death.

For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instil the poison, and then through the accomplished act they take them captive.

For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instil the poison, and then through the accomplished act they take them captive.

For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instil the poison, and then through the accomplished act they take them captive.

For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instil the poison, and then through the accomplished act they take them captive.

For thus they allured the Watchers [*1] who were before the flood; for as these continually beheld them, they lusted after them, and they conceived the act in their mind; for they changed themselves into the shape of men, and appeared to them when they were with their husbands.

Beware, therefore, of fornication; and if you wish to be pure in mind, guard your senses from every woman.

For constant meetings, even though the ungodly deed be not wrought, are to them an irremediable disease, and to us a destruction of Beliar and an eternal reproach.

Therefore, then I say unto you, ye will be jealous against the sons of Levi, and will seek to be exalted over them; but ye shall not be able.

Therefore I command you to hearken to Levi, because he shall know the law of the Lord, and shall give ordinances for judgement and shall sacrifice for all Israel until the consummation of the times, as the anointed High Priest, of whom the Lord spake.

Therefore I command you to hearken to Levi, because he shall know the law of the Lord, and shall give ordinances for judgement and shall sacrifice for all Israel until the consummation of the times, as the anointed High Priest, of whom the Lord spake.

Therefore I command you to hearken to Levi, because he shall know the law of the Lord, and shall give ordinances for judgement and shall sacrifice for all Israel until the consummation of the times, as the anointed High Priest, of whom the Lord spake.

I adjure you by the God of heaven to do truth each one unto his neighbour and to entertain love each one for his brother.

And draw ye near to Levi in humbleness, of heart, that ye may receive a blessing from his mouth.

THE copy of the words of Simeon, the things which he spake to his sons before he died, in the hundred and twentieth year of his life, at which time Joseph, his brother, died.

THE copy of the words of Simeon, the things which he spake to his sons before he died, in the hundred and twentieth year of his life, at which time Joseph, his brother, died.

THE copy of the words of Simeon, the things which he spake to his sons before he died, in the hundred and twentieth year of his life, at which time Joseph, his brother, died.

I was born of Jacob as my father's second son; and my mother Leah called me Simeon, because the Lord had heard her prayer.