59589 occurrences across the corpus

KJV Apocrypha (Catholic Deuterocanon)

Baruch 4:33

For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.

Baruch 4:34

For I will take away the rejoicing of her great multitude, and her pride shall be turned into mourning.

Baruch 4:35

For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils for a great time.

Baruch 4:37

Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.

Baruch 4:37

Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.

Baruch 5:1

Put off, O Jerusalem, the garment of mourning and affliction, and put on the comeliness of the glory that cometh from God for ever.

Baruch 5:1

Put off, O Jerusalem, the garment of mourning and affliction, and put on the comeliness of the glory that cometh from God for ever.

Baruch 5:2

Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.

Baruch 5:2

Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.

Baruch 5:2

Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.

Baruch 5:4

For thy name shall be called of God for ever The peace of righteousness, and The glory of Gods worship.

Baruch 5:4

For thy name shall be called of God for ever The peace of righteousness, and The glory of Gods worship.

Baruch 5:4

For thy name shall be called of God for ever The peace of righteousness, and The glory of Gods worship.

Baruch 5:5

Arise, O Jerusalem, and stand on high, and look about toward the east, and behold thy children gathered from the west unto the east by the word of the Holy One, rejoicing in the remembrance of God.

Baruch 5:5

Arise, O Jerusalem, and stand on high, and look about toward the east, and behold thy children gathered from the west unto the east by the word of the Holy One, rejoicing in the remembrance of God.

Baruch 5:6

For they departed from thee on foot, and were led away of their enemies: but God bringeth them unto thee exalted with glory, as children of the kingdom.

Baruch 5:6

For they departed from thee on foot, and were led away of their enemies: but God bringeth them unto thee exalted with glory, as children of the kingdom.

Baruch 5:7

For God hath appointed that every high hill, and banks of long continuance, should be cast down, and valleys filled up, to make even the ground, that Israel may go safely in the glory of God,

Baruch 5:7

For God hath appointed that every high hill, and banks of long continuance, should be cast down, and valleys filled up, to make even the ground, that Israel may go safely in the glory of God,

Baruch 5:8

Moreover even the woods and every sweetsmelling tree shall overshadow Israel by the commandment of God.

Baruch 5:9

For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.

Epistle of Jeremiah 6:1

A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.

Epistle of Jeremiah 6:1

A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.

Epistle of Jeremiah 6:1

A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.

Epistle of Jeremiah 6:2

Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.

Epistle of Jeremiah 6:2

Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.

Epistle of Jeremiah 6:4

Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.

Epistle of Jeremiah 6:4

Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.

Epistle of Jeremiah 6:4

Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.

Epistle of Jeremiah 6:5

Beware therefore that ye in no wise be like to strangers, neither be ye afraid of them, when ye see the multitude before them and behind them, worshipping them.

Epistle of Jeremiah 6:9

And taking gold, as it were for a virgin that loveth to go gay, they make crowns for the heads of their gods.

Epistle of Jeremiah 6:11

Yea, they will give thereof to the common harlots, and deck them as men with garments, [being] gods of silver, and gods of gold, and wood.

Epistle of Jeremiah 6:11

Yea, they will give thereof to the common harlots, and deck them as men with garments, [being] gods of silver, and gods of gold, and wood.

Epistle of Jeremiah 6:13

They wipe their faces because of the dust of the temple, when there is much upon them.

Epistle of Jeremiah 6:13

They wipe their faces because of the dust of the temple, when there is much upon them.

Epistle of Jeremiah 6:14

And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.

Epistle of Jeremiah 6:17

For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.

Epistle of Jeremiah 6:17

For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.

Epistle of Jeremiah 6:20

They are as one of the beams of the temple, yet they say their hearts are gnawed upon by things creeping out of the earth; and when they eat them and their clothes, they feel it not.

Epistle of Jeremiah 6:20

They are as one of the beams of the temple, yet they say their hearts are gnawed upon by things creeping out of the earth; and when they eat them and their clothes, they feel it not.

Epistle of Jeremiah 6:20

They are as one of the beams of the temple, yet they say their hearts are gnawed upon by things creeping out of the earth; and when they eat them and their clothes, they feel it not.

Epistle of Jeremiah 6:21

Their faces are blacked through the smoke that cometh out of the temple.

Epistle of Jeremiah 6:27

They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.

Epistle of Jeremiah 6:27

They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.

Epistle of Jeremiah 6:28

As for the things that are sacrificed unto them, their priests sell and abuse; in like manner their wives lay up part thereof in salt; but unto the poor and impotent they give nothing of it.

Epistle of Jeremiah 6:30

For how can they be called gods? because women set meat before the gods of silver, gold, and wood.

Epistle of Jeremiah 6:39

Their gods of wood, and which are overlaid with gold and silver, are like the stones that be hewn out of the mountain: they that worship them shall be confounded.

Epistle of Jeremiah 6:39

Their gods of wood, and which are overlaid with gold and silver, are like the stones that be hewn out of the mountain: they that worship them shall be confounded.

Epistle of Jeremiah 6:43

The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.

Epistle of Jeremiah 6:45

They are made of carpenters and goldsmiths: they can be nothing else than the workmen will have them to be.

Epistle of Jeremiah 6:46

And they themselves that made them can never continue long; how should then the things that are made of them be gods?

Epistle of Jeremiah 6:50

For seeing they be but of wood, and overlaid with silver and gold, it shall be known hereafter that they are false:

Epistle of Jeremiah 6:51

And it shall manifestly appear to all nations and kings that they are no gods, but the works of mens hands, and that there is no work of God in them.

Epistle of Jeremiah 6:51

And it shall manifestly appear to all nations and kings that they are no gods, but the works of mens hands, and that there is no work of God in them.

Epistle of Jeremiah 6:55

Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams.

Epistle of Jeremiah 6:55

Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams.

Epistle of Jeremiah 6:57

Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers.

Epistle of Jeremiah 6:59

Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods, or a pillar of wood in a palace, than such false gods.

Epistle of Jeremiah 6:59

Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods, or a pillar of wood in a palace, than such false gods.

Epistle of Jeremiah 6:70

For as a scarecrow in a garden of cucumbers keepeth nothing: so are their gods of wood, and laid over with silver and gold.

Epistle of Jeremiah 6:70

For as a scarecrow in a garden of cucumbers keepeth nothing: so are their gods of wood, and laid over with silver and gold.

Epistle of Jeremiah 6:71

And likewise their gods of wood, and laid over with silver and gold, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is cast into the dark.

Song of the Three Holy Children 1:1

And they walked in the midst of the fire, praising God, and blessing the Lord.

Song of the Three Holy Children 1:2

Then Azarias stood up, and prayed on this manner; and opening his mouth in the midst of the fire said,

Song of the Three Holy Children 1:3

Blessed art thou, O Lord God of our fathers: thy name is worthy to be praised and glorified for evermore:

Song of the Three Holy Children 1:5

In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.

Song of the Three Holy Children 1:5

In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.

Song of the Three Holy Children 1:9

And thou didst deliver us into the hands of lawless enemies, most hateful forsakers of God, and to an unjust king, and the most wicked in all the world.

Song of the Three Holy Children 1:9

And thou didst deliver us into the hands of lawless enemies, most hateful forsakers of God, and to an unjust king, and the most wicked in all the world.

Song of the Three Holy Children 1:13

To whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore.

Song of the Three Holy Children 1:14

For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins.

Song of the Three Holy Children 1:17

Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.

Song of the Three Holy Children 1:17

Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.

Song of the Three Holy Children 1:19

Put us not to shame: but deal with us after thy lovingkindness, and according to the multitude of thy mercies.

Song of the Three Holy Children 1:26

But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven;

Song of the Three Holy Children 1:26

But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven;

Song of the Three Holy Children 1:26

But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven;

Song of the Three Holy Children 1:27

And made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them.

Song of the Three Holy Children 1:28

Then the three, as out of one mouth, praised, glorified, and blessed, God in the furnace, saying,

Song of the Three Holy Children 1:29

Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever.

Song of the Three Holy Children 1:31

Blessed art thou in the temple of thine holy glory: and to be praised and glorified above all for ever.

Song of the Three Holy Children 1:33

Blessed art thou on the glorious throne of thy kingdom: and to be praised and glorified above all for ever.

Song of the Three Holy Children 1:34

Blessed art thou in the firmament of heaven: and above all to be praised and glorified for ever.

Song of the Three Holy Children 1:35

O all ye works of the Lord, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:37

O ye angels of the Lord, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:39

O all ye powers of the Lord, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:41

O ye stars of heaven, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:46

O ye dews and storms of snow, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:58

O all ye fowls of the air, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:60

O ye children of men, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:62

O ye priests of the Lord, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:63

O ye servants of the Lord, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:64

O ye spirits and souls of the righteous, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:65

O ye holy and humble men of heart, bless ye the Lord: praise and exalt him above all for ever.

Song of the Three Holy Children 1:66

O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.

Song of the Three Holy Children 1:66

O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.

Song of the Three Holy Children 1:66

O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.

Song of the Three Holy Children 1:66

O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.

Song of the Three Holy Children 1:66

O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.

Song of the Three Holy Children 1:68

O all ye that worship the Lord bless the God of gods, praise him, and give him thanks: for his mercy endureth for ever.