now

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Now some are puffed up, as though I would not come to you.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

Now there are diversities of gifts, but the same Spirit.

But now hath God set the members every one of them in the body, as it hath pleased him.

But now are they many members, yet but one body.

Now ye are the body of Christ, and members in particular.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But now is Christ risen from the dead, and become the firstfruits of them that slept.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

Now he which stablisheth us with you in Christ, and hath anointed us, is God;

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Now the things which I write unto you, behold, before God, I lie not.

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now a mediator is not a mediator of one, but God is one.

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Now we, brethren, as Isaac was, are the children of promise.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

For your fellowship in the gospel from the first day until now;

According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

Having the same conflict which ye saw in me, and now hear to be in me.

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Now unto God and our Father be glory for ever and ever. Amen.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

For now we live, if ye stand fast in the Lord.

Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

And now ye know what withholdeth that he might be revealed in his time.

For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.