nor

And the king arose and called Nadan and said to him: 'Whilst Haiqar remains in health, no one shall rule over his goods, nor over his household, nor over his possessions.'

And the king arose and called Nadan and said to him: 'Whilst Haiqar remains in health, no one shall rule over his goods, nor over his household, nor over his possessions.'

And the hand of Nadan was lifted off from his uncle Haiqar and from all his goods, and in the meantime he went neither in nor out, nor did he greet him.

And the hand of Nadan was lifted off from his uncle Haiqar and from all his goods, and in the meantime he went neither in nor out, nor did he greet him.

And Nadan said to him, 'Be not grieved, O king! nor be wroth, but let us go to the plain of Nisrin and see if the tale be true or not.'

And Nadan said to him, 'Hast thou seen, O my lord the king! what this wretch has done? but be not thou wroth and be not grieved nor pained, but go to thy house and sit on thy throne, and I will bring [paragraph continues] Haiqar to thee bound and chained with chains, and I will chase away thine enemy from thee without toil.'

But when Nadan, the foolish, the ignorant, the hardhearted, went to the house of his uncle, he neither wept nor sorrowed nor wailed, but assembled heartless and dissolute people and set about eating and drinking. [*1]

But when Nadan, the foolish, the ignorant, the hardhearted, went to the house of his uncle, he neither wept nor sorrowed nor wailed, but assembled heartless and dissolute people and set about eating and drinking. [*1]

And Pharaoh said to Haiqar, 'Go, and to-morrow be thou here, and tell me a word that I have never heard from my nobles nor from the people of my kingdom and my country.'

And if that is thy fasting and thy prayers, God accepteth from thee neither thy fast nor thy prayer, and God will not perfect what is good concerning thee."

For neither the pleasure derived from gold nor any other of the possessions which are prized by shallow minds confers the same benefit as the pursuit of culture and the study which we expend in securing it.

In a word it may be said that neither in the king's treasury nor in any other, were there any works which equalled these in costliness or in artistic skill.

these men were never allowed to leave the citadel, except on feast days and then only in detachments, nor did they permit any stranger to enter it.

For by means of the directions which he gives with regard to meats and drinks and particular cases of touching, he bids us neither to do nor listen to anything thoughtlessly nor to resort to injustice by the abuse of the power of reason.

For by means of the directions which he gives with regard to meats and drinks and particular cases of touching, he bids us neither to do nor listen to anything thoughtlessly nor to resort to injustice by the abuse of the power of reason.

And he said, 'If you are fair in speech to all alike and never act insolently nor tyrannically in your treatment of offenders. And you will do this if you watch the method by which God acts. The petitions of the worthy are always fulfilled, while those who fail to obtain an answer to their prayers are informed by means of dreams or events of what was harmful in their requests and that God does not smite them according to their sins or the greatness of His strength, but acts with forbearance towards them.'

For the Law says, 'Thou shalt not covet thy neighbour's wife, nor anything that is thy neighbour's.'

I will not belie thee, O Law that wast my teacher; I will not desert thee, O beloved self-control; I will not put thee to shame, O wisdom-loving Reason, nor will I deny ye, O venerated priesthood and knowledge of the Law.

O priest worthy of thy priesthood, thou didst not defile thy holy teeth, nor didst thou befoul with unclean meat thy belly that had room only for piety and purity.

Let us not strive against necessity nor with vain confidence invite our torture.

But no such words escaped these young men at the prospect of the torture, nor did such thoughts enter into their minds.

'O thou most abominable tyrant, thou enemy of the justice of heaven and bloody-minded, thou dost torment me in this fashion not for manslaying nor for impiety but for defending the Law of God.'

And to each separate one of the brothers, as they were dragged off, those whose turn was yet to come said, 'Do not disgrace us, brother, nor be false to our brethren already dead.'

We now shudder when we hear of the suffering of those youths; but they, not only seeing it with their eyes, nor merely hearing the spoken, imminent threat, but actually feeling the pang, endured it through; and that in the torture by fire, than which what greater agony can be found?

Thy firstborn, giving up the ghost, did not alter thy resolution, nor thy second, looking with eyes of pity on thee under his tortures, nor thy third, breathing out his spirit.

Thy firstborn, giving up the ghost, did not alter thy resolution, nor thy second, looking with eyes of pity on thee under his tortures, nor thy third, breathing out his spirit.

Not the melodies of the sirens nor the songs of swans with sweet sound do so charm the hearer's ears, as sounded the voices of the sons, speaking to the mother from amid the torments.

Alas, for my sons, that some were yet unwed, and those that were wedded had begotten no children; I shall never see children of yours, nor shall I be called by the name of grandparent.

But the holy and God-fearing mother wailed not with this lamentation over any one of them, neither besought she any to escape death, nor lamented over them as dying men; but, as though she had a soul of adamant and were bringing forth the number of her sons, for a second time, into immortal life, she besought rather and entreated of them that they should die for religion's sake.

No seducer of the desert, no deceiver in the field, corrupted me; nor did the false, beguiling Serpent sully the purity of my maidenhood; I lived with my husband all the days of my youth; but when these my sons were grown up, their father died.

Thou has given thy heart, O Lord, to thy believers: never wilt thou fail, nor be without fruits:

And the restrainers of the children of men were not able to restrain it, nor the arts of those whose business it is to restrain waters;

And there shall neither be anything that breathes without knowledge, nor any that is dumb:

And its course knows no limit. Never doth it fail, but it stands sure, and it knows not descent nor the way of it.

Let not the luminary be conquered by the darkness; nor let truth flee away from falsehood.

Nor does it know thee.

For His thought is not like the thought of the world nor the thought of the flesh, nor like them that serve carnally.

For His thought is not like the thought of the world nor the thought of the flesh, nor like them that serve carnally.

Present your reins before Him blamelessly: and let not thy heart do violence to heart, nor thy soul to soul.

He has richly blessed me and my head is with Him: and the sword shall not divide me from Him, nor the scimitar;

And I did not perish, for I was not their brother nor was my birth like theirs.

And make you wise in the ways of truth: that you be not destroyed nor perish:

Nor is there any wound where the thoughts are upright:

Nor is there any storm in the depth of the illuminated thought:

And then they leave them; and then these go about like madmen corrupting: seeing that-they are without heart, nor do they seek for it!

And you shall see with your eyes That the enemy will not overthrow Zion, Nor shall they burn Jerusalem, But be the ministers of the Judge for the time.

And thou, vine, why further do you give your wine; For an offering will not again be made from there in Zion, Nor will first-fruits again be offered.

For they knew not this anguish, Nor yet had they heard of that which had befallen us.

The noonday does not always burn. Nor do the rays of the sun constantly give light.

And lo! they have been carried off, nor on their account have you had mercy on Zion.

And the Lord answered and said unto me: 'With the Most High account is not taken of time nor of a few years.

Now regarding everything that is, it is I that judge, but do not you take counsel in your soul regarding these things, nor afflict thyself because of those which have been.

Go therefore and sanctify thyself seven days, and eat no bread, nor drink water, nor speak to anyone.

Go therefore and sanctify thyself seven days, and eat no bread, nor drink water, nor speak to anyone.

And I answered and said: 'But, behold! O Lord, no one knowsthe number of those things which have passed nor yet of those things which are to come.

And now do not draw near to me for a few days, nor seek me till I come to you.'

Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.

And everything that dies shall depart, And all the present time shall be forgotten, Nor shall there be any remembrance of the present time, which is defiled with evils.

And I said unto them: 'The throne of the Mighty One I cannot resist; Nevertheless, there shall not be wanting to Israel a wise man Nor a son of the law to the race of Jacob.

[Which I before told you of; nor shall you fall into the torment, of which I testified to you before.'

For we said not to our parents, "Beget us, Nor did we send to Sheol and say, "Receive us."

For this is as follows: he that is corrupted is not at all; he has both wrought iniquity so far as lie could do anything, and has not remembered My goodness, nor accepted My long-suffering.

For all this multitude are going to corruption, Nor is there any numbering of those whom the fire devours.

For if my members were mouths, And the hairs of my head voices, Even so I could not give you the reward of praise, Nor laud you as is befitting, Nor could I recount Your praise, Nor tell the glory of Your beauty.

For if my members were mouths, And the hairs of my head voices, Even so I could not give you the reward of praise, Nor laud you as is befitting, Nor could I recount Your praise, Nor tell the glory of Your beauty.

For if my members were mouths, And the hairs of my head voices, Even so I could not give you the reward of praise, Nor laud you as is befitting, Nor could I recount Your praise, Nor tell the glory of Your beauty.

For His works have not taught you, Nor has the skill of His creation which is at all times persuaded you.]

On his account there were not black waters with black, nor bright with bright; for it is the consummation.

And the wise shall be silent, And the foolish shall speak, Neither shall the thought of men be then confirmed, Nor the counsel of the mighty, Nor shall the hope of those who hope be confirmed.

And the wise shall be silent, And the foolish shall speak, Neither shall the thought of men be then confirmed, Nor the counsel of the mighty, Nor shall the hope of those who hope be confirmed.

And no one shall again die untimely, Nor shall any adversity suddenly befall.

And women shall no longer then have pain when they bear, Nor shall they suffer torment when they yield the fruit of the womb.

'And it shall come to pass in those days that the reapers shall not grow weary, Nor those that build be toil-worn; For the works shall of themselves speedily advance Together with those who do them in much tranquility.

And now go and tarry not in (any) place, nor enter a nest, nor settle upon any tree, till you have passed over the breadth of the many waters of the river Euphrates, and have gone to the people that dwell there, and cast down to them this epistle.

And now go and tarry not in (any) place, nor enter a nest, nor settle upon any tree, till you have passed over the breadth of the many waters of the river Euphrates, and have gone to the people that dwell there, and cast down to them this epistle.

And now let it not weary you, and turn not to the right hand nor the left, but fly and go by a direct way, that you may preserve the command of the Mighty One, according as I said unto you.'

For that which exists now or which has passed away, or which is to come, in all these things, neither is the evil fully evil, nor again the good fully good.

And they have not remembered God, Nor feared God in all these things;

Remove not Thy mercy from me, O God, Nor Thy memorial from my heart until I die.

And let not the beauty of a lawless woman beguile me, Nor any one that is subject to () unprofitable sin.

And he shall not suffer unrighteousness to lodge any more in their midst, Nor shall there dwell with them any man that knoweth wickedness,

And neither sojourner nor alien shall sojourn with them any more. He shall judge peoples and nations in the wisdom of his righteousness. Selah.

For he shall not put his trust in horse and rider and bow, Nor shall he multiply for himself gold and silver for war, Nor shall he gather confidence from () a multitude () for the day of battle.

For he shall not put his trust in horse and rider and bow, Nor shall he multiply for himself gold and silver for war, Nor shall he gather confidence from () a multitude () for the day of battle.

They darkened not with passion, nor concealed

Nor feared they God nor had regard for men,

Nor feared they God nor had regard for men,

Nor irrigate much land with human gore.

Nor shall they hear, oppressed with feeble cars.

Nor yet enslaved. And every harbor then,

Nor judge by outward show; if wickedly

Forswear not ignorantly nor willingly;

Indulge not vile lusts, slander not, nor kill.

To act unjustly nor yet tolerate

Nor harshly accost a man who may be blamed.

Thy mind with wine nor drink excessively.

It neither lawlessly nor justly use:

Nor trespass on it; just is every landmark,

Any sure place. Wish not nor pray for wealth;

Nor, like rock-clinging polyp, change with place.