man
4269 occurrences across the corpus
OT Pseudepigrapha
Increase of shame. A silly man is called
According to the allotment of each man,
Nor any man of great wealth grieve the one
The rich man in the country send a share
A great man, Moses, whom a princess found
To judge each man in blood and light of fire.
O happy upon earth shall that man be
Shall come a man unheard of, shoulder-clad
And this man he who wields the thunderbolt
But when from Italy shall come a man,
And honor justice and oppress no man.
Of waters, and one man of good repute
And out of Syria shall come Rome's foremost man,
O happy on the earth shall be that man].
Shall also vanish the destructive man;
A life-destroyer. Then a reverend man
Another man, with silver helmet decked;
And he shall be a man the best of all
And killing every man destroy all life,
A man made equal to God, whom, they say,
For when this man appeared the whole creation
O Thebes, where is thy great strength? A fierce man
And a mighty man of the Ethiopians
Pentapolis, a man of mighty, strength
And one shall come again from heaven, a man
A matricidal man who every land
For there came from the heavenly plains a man,
And sometime shall a linen-vested man,
But taking hold of that man sprinkle him
And the man went away thereafter. . . .
That man, the matricidal fugitive,
Thrice blessed was, even four times happy man.
For not in glory, but as mortal man
To the man who was fashioned from the first
I understand the dumb man and I hear
Man is my image, having upright reason.
Providing. Recreate the afflicted man,
Thou didst address: "Behold, let us make man
Moreover then a fearful man shall rule,
Derived from sandy Egypt, Theban man
And then to thee, O Median land, a man
A mighty king, a man preeminent,
Shalt thou receive when that stronger-minded man
And what spoils of the old man weeping much
Of heroes, both a strong and valiant man.
Points out this highest man as not unknown.
And there shall be an old man, minstrel wise,
Shall an Assyrian base-born fiery man
Then shall a Macedonian man again
And then shalt thou send forth thy royal man
A mantle. Flee the thunder-smiting man.
For barbarous murder shall destroy this man
Struck by dire Ares by a hostile man,
Shall become king, man equal to the gods.
Shalt thou come to the dreadful man himself;
To the resistless man. And thou shalt be
With a man-eating lion terrible,
Of man-destroying Ares; thou shalt pay
But after him a man, a warrior strong,
And afterwards shall rule another man
While strong Rome blossoms the strong man shall perish.
Shall there be when this man shall rule the land
Again another fearful man shall come
Shall also vanish the destructive man;
Destroyer of the pious, strong-minded man,
And (one) of these shall be a noble man
And after him a powerful warlike man
Numbering fifty, venerable man,
By many warriors. And again a man
A silver-headed man, and of the sea
And after him another man shall rule,
With a strong man. And sometime direst wound
Dominion. This man with superior powers
And while this man is ruler there shall be
Then in the plain of Rome, so that a man
The mighty baneful man held under wrath
Man-slaying Ares bound by treacherous fate.
And in confusion many a horse and man
And then another man shall rule, and have
A man skilled in fraud, full of various wiles,
All perish, child and the old man who gives
Hast trusted many, when that very man
Then, when a wily man shall summoned come,
Shall there rule yet again another man
A man like a wild beast, fair-haired and grim,
A dreadful man, whom all Armenians,
And then, the king slain, man-ennobling Rome
And then a famous man shall look upon
But when the son of this man in the land
'Surely such words as these can I say, "This Ahikar, the old man, who was seal-bearer
and kill him. Even if this Ahikar, the old man, is a skilful scribe
was a righteous man and by whose counsel and words all Assyria was (guided)?
as a man (deals) with his brother, and I hid you from him. I said, "I have killed him", until in after time and many days
King Esarhaddon is kind as any man (?). Hereafter he will remember me and desire my counsel. Then you
indeed this Ahikar was a great man and bearer of the seal to king Esarhaddon, and by his counsel and words
he sustained me there as a man (deals) with his brother, and said to me . . . 'Bread and water
A blow for a slave, rebuke for a maid, and for all thy servants discipline. A man who
a man does not recapture it (?). Count the secrets of thy mouth, afterwards bring forth (advice) to thy brother for his help, for stronger
also the word of a king is with wrath of heart. Why should wood strive with fire, flesh with a knife, a man with a king?
A little man when he multiplies his words, they fly away (?) above him, for the opening of his mouth . . .