knowledge
340 occurrences across the corpus
OT Pseudepigrapha
He had a fine, fortune and much goods, and he was skilful, wise, a philosopher, in knowledge, in opinion and in government, and he had married sixty women, and had built a castle for each of them.
And I have brought him up and taught him my wisdom and my knowledge.'
And he took Nadan. his sister's son with him and seated him in a parlour and set about teaching him night and day till he had crammed him with wisdom and knowledge more than with bread and water.
Hide me in it with the knowledge of my wife. And I have a slave in prison who deserves to be killed.
And they wept and said: 'Alas for thee, O Haiqar! and for thy learning and thy courtesy! How sad about thee and about thy knowledge! Where can another like thee be found? and where can there be a man so intelligent, so learned, so skilled in ruling as to resemble thee that he may fill thy place?'
But as for us, we have no skill in this, unless it be Nadan, his sister's son, for he taught him all his wisdom and learning and knowledge. Call him to thee, perchance he may untie this hard knot.'
Saying, 'O my grief! O Haiqar, who didst know the secrets and the riddles! woe is me for thee, O Haiqar! O teacher of my country and ruler of my kingdom, where shall I find thy like? O Haiqar, O teacher of my country, where shall I turn for thee? woe is me for thee! how did I destroy thee! and I listened to the talk of a stupid, ignorant boy without knowledge, without religion, without manliness.
Blessed be God who hath made thee perfect in wisdom and hath adorned thee with philosophy and knowledge. 9 And now, O Haiqar, there remains what we desire from thee, that thou shouldst build as a castle between heaven and earth.'
Then Pharaoh and all his nobles laughed. And he said, 'Blessed be the Most High God, who gave thee this wit and knowledge.'
And when Nadan heard this speech from his uncle Haiqar, he said: 'O my uncle! deal with me according to thy knowledge, and forgive me my sins, for who is there who hath sinned like me, or who is there who forgives like thee?
SINCE I have collected material for a memorable history of my visit to Eleazar the High Priest of the Jews, and because you, Philocrates, as you lose no opportunity of reminding me, have set great store upon receiving an account of the motives and object of my mission, I have attempted to draw up clear exposition of the matter for you, for I perceive that you possess a natural love of learning, a quality which is the highest possession of man--to be constantly attempting 'to add to his stock of knowledge and acquirements' whether through the study of history or by actually participating in the events themselves.
It was my devotion to the pursuit of religious knowledge that led me to undertake the embassy to the man I have mentioned, who was held in the highest esteem by his own citizens and by others, both for his virtue and his majesty, and who had in his possession documents of the highest value to the Jews in his own country and in foreign lands for the interpretation of the divine law, for their laws are written on leather parchments in Jewish characters.
As you are so eager to acquire the knowledge of those things which can benefit the mind, I' feel it incumbent upon me to impart to you all the information in my power.
All the four feet were made in the same style, and everything was wrought and fitted so skilfully, and such remarkable skill and knowledge were expended upon making it true to nature, that when the air was stirred by a breath of wind, movement was imparted to the leaves, and everything was fashioned to correspond with the actual reality which it represented.
For he proved first of all that there is only one God and that his power is manifested throughout the universe, since every place is filled with his sovereignty and none of the things which are wrought in secret by men upon the earth escapes His knowledge.
When all had signified by their applause their agreement with the answer, the king said to the philosophers (for not a few of them were present), 'It is my opinion that these men excel in virtue and possess extraordinary knowledge, since on the spur of the moment they have given fitting answers to these questions which I have put to them, and have all made God the starting-point of their words.'
And he said, 'By remembering that all knowledge is useful, because it enables you by the help of God in a time of emergency to select some of the things which you have learned and apply them to the crisis which confronts you. And so the efforts of men are fulfilled by the assistance of God.'
And he replied, 'If you always act with deliberation and never give credence to slanders, but prove for yourself the things that are said to you and decide by your own judgement the requests which are made to you and carry out everything in the light of your judgement, you will be free from error, O King. But the knowledge and practice of these things is the work of the Divine power.'
For not only is the subject generally necessary as a branch of knowledge, but it includes the praise of the greatest of virtues, whereby I mean self-control.
Wisdom I take to be the knowledge of things, divine and human, and of their causes.
And when many had been taken by force, one man first from among the company was brought before Antiochus, a Hebrew whose name was Eleazar, a priest by birth, trained in knowledge of the law, a man advanced in years and well known to many of the tyrant's court for his philosophy.
I will not belie thee, O Law that wast my teacher; I will not desert thee, O beloved self-control; I will not put thee to shame, O wisdom-loving Reason, nor will I deny ye, O venerated priesthood and knowledge of the Law.
The Lord has multiplied the knowledge of Himself, and is zealous that these things should be known, which by His grace have been given to us.
The Father of knowledge is the word of knowledge:
The Father of knowledge is the word of knowledge:
For knowledge He hath appointed as its way, He hath widened it and extended it; and brought to all perfection;
For ignorance hath been destroyed, because the knowledge of the Lord hath arrived.
And there shall neither be anything that breathes without knowledge, nor any that is dumb:
Hear the word of truth, and receive the knowledge of the Most High.
And understand my knowledge, ye who know me in truth.
For I know them, and before they came into being I took knowledge of them, and on their faces I set my seal:
From the beginning and even to the end I acquired His knowledge:
And my inebriation was not one without knowledge, but I forsook vanity and turned to the Most High my God,
And He has caused His knowledge to abound in me, because the mouth of the Lord is the true Word, and the door of His light;
The thought of knowledge hath been mine, and I have been delighted through Him.
And I imparted my knowledge without grudging: and my prayer was in my love:
Walk ye in the knowledge of the Most High without grudging: to His exultation and to the perfection of His knowledge.
Walk ye in the knowledge of the Most High without grudging: to His exultation and to the perfection of His knowledge.
The likeness of what is below is that which is above; for everything is above: what is below is nothing but the imagination of those that are without knowledge.
And give them to drink of the wine of their intoxication, and remove their wisdom and knowledge, and so they make them without intelligence;