king

The true One, the King, life-sustaining Father,

The scepter long shall wield, most piteous king,

Nor king, nor leader having much conceit,

From the same race another king shall reign,

And judgment of the immortal God (great king).

The King who for the ages is to be,

Immortal King, who suffered for our sake;

Who hast suffered many things; thy king himself

And o'er the Hebrews then a mighty king

The twentieth and the tenth year shall be king,

Under the yoke, serve the king as before,

A mighty king, a man preeminent,

But one of these shall be a mighty king,

Shall be a strong brave king; of foulest deeds

Shall be undying fame. And the great king,

But do thou, fleeing, leave the former king,

Shall become king, man equal to the gods.

Then, Egypt, know the king that comes to thee;

Thy royal power unto the Roman king

Shall mourn thee and the dreadful king shall make

Of king Assaracus, who came from Troy,

Be other greater scepter-bearing king

Shall increase. But the mighty king himself

From heaven down on the king while perishing

And the king himself beguiling secretly

Shall bury; and against the king they all

Of cities shall be. But the reverend king

The memory of their father, great king, rule,

Yet greater anywhere. And the great king

But then another king, a warrior strong,

And then the great king, mountain-roaming Celt,

Of the first unit shall another king

Shall he destroy them. And then shall the king

Himself the name of the first mighty king

Of the great pious king; and at the end

Who with two tens in his name, born a king

When the king himself, exceeding mad with love,

For from the time when thy first king, proud Rome,

With six months added; then the twentieth king,

The hard deception of the coming king

Unfeigned immortal King--for thou didst put

And unto these again a Roman king

And many shall be slay, and then the king

But when another king of Rome shall reign,

The bastard son shall put the king to death,

But, Lord, King of the world, O God, restrain

But when the king shall his own fate unloose

Upon the earth. And then the king shall die,

Shall there be many earthquakes. And the king

Nor shall it from the angry king escape

And then again another king shall rule,

And the king shall make other laws for her;

Having destroyed a Scythian race, the king

And then the king shall not escape stern fate,

And then the king shall not escape stern fate,

And then, the king slain, man-ennobling Rome

The manly king in his own lot shall go.

As king because of his own father's worth;

Of the changed kingdom; then a holy king,

But the great far-famed king shall afterward

Even then to thee, O king, the end shall come,

And then the king shall by a strong hand fall,

Since of a surety God himself is king.

A great and careful lord shall be their king,

and bearer of the seal of Senacherib king of Assyria, and he said: I indeed had no sons and on my counsel

and words Senacherib king of Assyria used to (rely). Then Senacherib king of Assyria died and there arose

and words Senacherib king of Assyria used to (rely). Then Senacherib king of Assyria died and there arose

his son named Esarhaddon and became king in Assyria instead of Senacherib his father. At that time I said

scribe and bearer of the seal to Esarhaddon the king, as I was to Senacherib,

king of Assyria?' Then I, Ahikar, took Nadin, as he was called, the son of my sister, and brought him up,

and taught him and showed great kindness (to him), and set him in the gate of the palace with me before the king among

his courtiers. I brought him before Esarhaddon king of Assyria, and he told him whatever

he asked him. Then Esarhaddon king of Assyria loved him and said 'Long life be to Ahikar,

When the king of Assyria had thus spoken, I bowed down and made obeisance, I Ahikar, before Esarhaddon king of Assyria.

When the king of Assyria had thus spoken, I bowed down and made obeisance, I Ahikar, before Esarhaddon king of Assyria.

And in after days I, Ahikar, when I saw the face of Esarhaddon king of Assyria favourable, I answered

and said before the king, 'I served Senacherib the king your father who was king before you

and said before the king, 'I served Senacherib the king your father who was king before you

and said before the king, 'I served Senacherib the king your father who was king before you

king of Assyria and said to me, 'So indeed it shall be. Your son shall be scribe and seal-bearer to me

whom I had brought up and set in the gate of the palace before Esarhaddon, king of Assyria, among

to Senacherib the king your father has corrupted the land against you, for he is a counsellor and a skilful

Then was Esarhaddon king of Assyria filled with rage and said,

The king said, 'You are to seek Ahikar (in) a place which you shall find

the king of Assyria had thus spoken, he appointed with him 2 other men to see how

when Senacherib the father of this Esarhaddon, the king, was angry with you to kill you.

after, I brought you before king Senacherib and took away your offences before him, and he did you no evil.

Moreover king Senacherib was well pleased with me that I had kept you alive and had not killed you. Now

King Esarhaddon is kind as any man (?). Hereafter he will remember me and desire my counsel. Then you

you shall live, Ahikar, father of all Assyria, by whose counsel king Senacherib and all the army of Assyria

indeed this Ahikar was a great man and bearer of the seal to king Esarhaddon, and by his counsel and words

Let him be killed between these two mountains instead of this Ahikar, and when it is heard, the king will send other men

until afterwards Esarhaddon the king remembers Ahikar and desires his counsel, and grieves

over him, and the heart of Esarhaddon the king shall turn to me and he shall say to his officers and courtiers,

the king is killed.' Then Nabusumiskun, that officer, took me to his house and hid me, also

went to Esarhaddon the king and said to him, 'According as you commanded me, so have I done.

I went and found that Ahikar and killed him.' And when king Esarhaddon

he says.' Then as long as king Esarhaddon . . .

is the ambush of the mouth than the ambush of fighting. Suppress not the word of a king: let it be a healing to thy brother. Soft is the

speech of a king, (but) it is sharper and stronger than a two-edged knife. Behold before thee something hard: in presence of a king delay not.