it
9814 occurrences across the corpus
King James Version
And they answered, that they could not tell whence it was.
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Is it lawful for us to give tribute unto Caesar, or no?
Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
And it shall turn to you for a testimony.
Settle it therefore in your hearts, not to meditate before what ye shall answer:
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
For as a snare shall it come on all them that dwell on the face of the whole earth.
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
And they began to enquire among themselves, which of them it was that should do this thing.
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
And Pilate gave sentence that it should be as they required.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
And he took it, and did eat before them.
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
And the light shineth in darkness; and the darkness comprehended it not.
He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
His mother saith unto the servants, Whatsoever he saith unto you, do it.
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
John answered and said, A man can receive nothing, except it be given him from heaven.
Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
The man departed, and told the Jews that it was Jesus, which had made him whole.
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
But he saith unto them, It is I; be not afraid.
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
Doth our law judge any man, before it hear him, and know what he doeth?
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
It is also written in your law, that the testimony of two men is true.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
And it was the sabbath day when Jesus made the clay, and opened his eyes.
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
Since the world began was it not heard that any man opened the eyes of one that was born blind.
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
And it was at Jerusalem the feast of the dedication, and it was winter.
And it was at Jerusalem the feast of the dedication, and it was winter.