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Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

For where your treasure is, there will your heart be also.

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

Blessed is that servant, whom his lord when he cometh shall find so doing.

The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

Yea, and why even of yourselves judge ye not what is right?

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

And he said unto him, Son, thou art ever with me, and all that I have is thine.

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

And it is easier for heaven and earth to pass, than one tittle of the law to fail.

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Even thus shall it be in the day when the Son of man is revealed.

In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

For the Son of man is come to seek and to save that which was lost.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

Is it lawful for us to give tribute unto Caesar, or no?

Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

For he is not a God of the dead, but of the living: for all live unto him.

And he said unto them, How say they that Christ is David’s son?

David therefore calleth him Lord, how is he then his son?

But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

Now the feast of unleavened bread drew nigh, which is called the Passover.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.