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And when they were come unto a place called Golgotha, that is to say, a place of a skull,

And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

Therefore the Son of man is Lord also of the sabbath.

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

And he answered them, saying, Who is my mother, or my brethren?

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

And he said unto them, Why are ye so fearful? how is it that ye have no faith?

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

And they reasoned among themselves, saying, It is because we have no bread.

And he said unto them, How is it that ye do not understand?

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

For he that is not against us is on our part.

For he that is not against us is on our part.

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Where their worm dieth not, and the fire is not quenched.

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Where their worm dieth not, and the fire is not quenched.

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Where their worm dieth not, and the fire is not quenched.

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: