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For he is cast into a net by his own feet, and he walketh upon a snare.

The snare is laid for him in the ground, and a trap for him in the way.

It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.

Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.

Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.

My breath is strange to my wife, though I intreated for the children’s sake of mine own body.

But ye should say, Why persecute we him, seeing the root of the matter is found in me?

Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.

That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?

Yet his meat in his bowels is turned, it is the gall of asps within him.

Yet his meat in his bowels is turned, it is the gall of asps within him.

When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.

When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.

It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.

All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.

This is the portion of a wicked man from God, and the heritage appointed unto him by God.

As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?

Their seed is established in their sight with them, and their offspring before their eyes.

Their houses are safe from fear, neither is the rod of God upon them.

What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?

Lo, their good is not in their hand: the counsel of the wicked is far from me.

Lo, their good is not in their hand: the counsel of the wicked is far from me.

How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.

For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?

For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?

That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

Can a man be profitable unto God, as he that is wise may be profitable unto himself?

Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?

Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?

Is not thy wickedness great? and thine iniquities infinite?

Is not God in the height of heaven? and behold the height of the stars, how high they are!

Yet he filled their houses with good things: but the counsel of the wicked is far from me.

Whereas our substance is not cut down, but the remnant of them the fire consumeth.

When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.

He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.

Even to day is my complaint bitter: my stroke is heavier than my groaning.

Even to day is my complaint bitter: my stroke is heavier than my groaning.

Behold, I go forward, but he is not there; and backward, but I cannot perceive him:

But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.

For he performeth the thing that is appointed for me: and many such things are with him.

The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.

He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.

He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.

He draweth also the mighty with his power: he riseth up, and no man is sure of life.

Is there any number of his armies? and upon whom doth not his light arise?

How then can man be justified with God? or how can he be clean that is born of a woman?

How much less man, that is a worm? and the son of man, which is a worm?

How much less man, that is a worm? and the son of man, which is a worm?

How hast thou helped him that is without power? how savest thou the arm that hath no strength?

How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?

Hell is naked before him, and destruction hath no covering.

He bindeth up the waters in his thick clouds; and the cloud is not rent under them.

Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

All the while my breath is in me, and the spirit of God is in my nostrils;

All the while my breath is in me, and the spirit of God is in my nostrils;

For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?

I will teach you by the hand of God: that which is with the Almighty will I not conceal.

This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.

The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.

Surely there is a vein for the silver, and a place for gold where they fine it.

Iron is taken out of the earth, and brass is molten out of the stone.

Iron is taken out of the earth, and brass is molten out of the stone.

As for the earth, out of it cometh bread: and under it is turned up as it were fire.

There is a path which no fowl knoweth, and which the vulture’s eye hath not seen:

He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.

But where shall wisdom be found? and where is the place of understanding?

Man knoweth not the price thereof; neither is it found in the land of the living.

The depth saith, It is not in me: and the sea saith, It is not with me.

The depth saith, It is not in me: and the sea saith, It is not with me.

No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.

Whence then cometh wisdom? and where is the place of understanding?

Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.

And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.

And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.

And now my soul is poured out upon me; the days of affliction have taken hold upon me.

By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.

My skin is black upon me, and my bones are burned with heat.

My harp also is turned to mourning, and my organ into the voice of them that weep.

For what portion of God is there from above? and what inheritance of the Almighty from on high?

Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

For this is an heinous crime; yea, it is an iniquity to be punished by the judges.

For this is an heinous crime; yea, it is an iniquity to be punished by the judges.

For it is a fire that consumeth to destruction, and would root out all mine increase.

This also were an iniquity to be punished by the judge: for I should have denied the God that is above.

Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.

But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

I am clean without transgression, I am innocent; neither is there iniquity in me.

Behold, in this thou art not just: I will answer thee, that God is greater than man.

He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:

His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.

Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

Let us choose to us judgment: let us know among ourselves what is good.

Should I lie against my right? my wound is incurable without transgression.

What man is like Job, who drinketh up scorning like water?

Shall even he that hateth right govern? and wilt thou condemn him that is most just?