22568 occurrences across the corpus

OT Pseudepigrapha

The Letter of Aristeas 3:20

For it was triangular in shape and the style of the work was exactly the same on each of the sides, so that whichever side they were turned, they presented the same appearance.

The Letter of Aristeas 3:23

And there were layers of precious stones on it in the midst of the embossed cord-work, and they were interwoven with one another by an inimitable artistic device.

The Letter of Aristeas 3:24

For the sake of security they were all fixed by golden needles which were inserted in perforations in the stones.

The Letter of Aristeas 3:24

For the sake of security they were all fixed by golden needles which were inserted in perforations in the stones.

The Letter of Aristeas 3:26

On the part of the border round the table which slanted upwards and met the eyes, there was wrought a pattern of eggs in precious stones, elaborately engraved by a continuous piece of fluted relief-work, closely connected together round the whole table.

The Letter of Aristeas 3:29

And after the crown of fruit had been put on, underneath there was inserted another pattern of eggs in precious stones, and other fluting and embossed work, that both sides of the table might be used, according to the wishes of the owners and for this reason the wave-work and the border were extended down to the feet of the table.

The Letter of Aristeas 3:32

On the table itself they engraved a 'maeander,' having precious stones standing out in the middle of it, rubies and emeralds and an onyx too and many other kinds of stones which excel in beauty.

The Letter of Aristeas 3:32

On the table itself they engraved a 'maeander,' having precious stones standing out in the middle of it, rubies and emeralds and an onyx too and many other kinds of stones which excel in beauty.

The Letter of Aristeas 3:33

And next to the 'maeander' there was placed a wonderful piece of network, which made the centre of the table appear like a rhomboid in shape, and on it a crystal and amber, as it is called, had been wrought, which produced an incomparable impression on the beholders.

The Letter of Aristeas 3:38

And they made the foot appear like ivy growing out of the stone, interwoven with akanthus and surrounded with a vine which encircled it with clusters of grapes, which were worked in stones, up to the top of the foot.

The Letter of Aristeas 3:39

All the four feet were made in the same style, and everything was wrought and fitted so skilfully, and such remarkable skill and knowledge were expended upon making it true to nature, that when the air was stirred by a breath of wind, movement was imparted to the leaves, and everything was fashioned to correspond with the actual reality which it represented.

The Letter of Aristeas 3:40

And they made the top of the table in three parts like a triptychon, and they were so fitted and dovetailed together with spigots along the whole breadth of the work, that the meeting of the joints could not be seen or even discovered.

The Letter of Aristeas 3:43

And everything was completed in accordance with his plan, in a most wonderful and remarkable way, with inimitable art and incomparable beauty.

The Letter of Aristeas 3:43

And everything was completed in accordance with his plan, in a most wonderful and remarkable way, with inimitable art and incomparable beauty.

The Letter of Aristeas 3:44

Of the mixing bowls, two were wrought in gold, and from the base to the middle were engraved with relief work in the pattern of scales, and between the scales Precious stones were inserted with great artistic skill.

The Letter of Aristeas 3:44

Of the mixing bowls, two were wrought in gold, and from the base to the middle were engraved with relief work in the pattern of scales, and between the scales Precious stones were inserted with great artistic skill.

The Letter of Aristeas 3:45

Then there was a 'maeander' a cubit in height, with its surface. wrought out of precious stones of many colours, displaying great artistic effort and beauty.

The Letter of Aristeas 3:46

Upon this there was a mosaic, worked in the form of a rhombus, having a net-like appearance and reaching right up to the brim.

The Letter of Aristeas 3:47

In the middle, small shields which were made of different precious stones, placed alternately, and varying in kind, not less than four fingers broad, enhanced the beauty of their appearance.

The Letter of Aristeas 3:47

In the middle, small shields which were made of different precious stones, placed alternately, and varying in kind, not less than four fingers broad, enhanced the beauty of their appearance.

The Letter of Aristeas 3:48

On the top of the brim there was an ornament of lilies in bloom, and intertwining clusters of grapes were engraven all round.

The Letter of Aristeas 3:50

The silver bowls had a smooth surface, and were wonderfully made as if they were intended for looking-glasses, so that everything which was brought near to them was reflected even more clearly than in mirrors.

The Letter of Aristeas 3:53

The impressions produced by the spectacle were various in kind.

The Letter of Aristeas 3:57

The golden vials they engraved in the centre with vine wreaths.

The Letter of Aristeas 3:58

And about the rims they wove a wreath of ivy and myrtle and olive in relief work and inserted precious stones in it.

The Letter of Aristeas 3:58

And about the rims they wove a wreath of ivy and myrtle and olive in relief work and inserted precious stones in it.

The Letter of Aristeas 3:59

The other parts of the relief work they wrought in different patterns, since they made it a point of honour to complete everything in a way worthy of the majesty of the king.

The Letter of Aristeas 3:59

The other parts of the relief work they wrought in different patterns, since they made it a point of honour to complete everything in a way worthy of the majesty of the king.

The Letter of Aristeas 3:60

In a word it may be said that neither in the king's treasury nor in any other, were there any works which equalled these in costliness or in artistic skill.

The Letter of Aristeas 3:60

In a word it may be said that neither in the king's treasury nor in any other, were there any works which equalled these in costliness or in artistic skill.

The Letter of Aristeas 3:60

In a word it may be said that neither in the king's treasury nor in any other, were there any works which equalled these in costliness or in artistic skill.

The Letter of Aristeas 3:60

In a word it may be said that neither in the king's treasury nor in any other, were there any works which equalled these in costliness or in artistic skill.

The Letter of Aristeas 3:60

In a word it may be said that neither in the king's treasury nor in any other, were there any works which equalled these in costliness or in artistic skill.

The Letter of Aristeas 3:62

For oftentimes he would neglect his official business, and spend his time with the artists in his anxiety that they should complete everything in a manner worthy of the place to which the gifts were to be sent.

The Letter of Aristeas 3:62

For oftentimes he would neglect his official business, and spend his time with the artists in his anxiety that they should complete everything in a manner worthy of the place to which the gifts were to be sent.

The Letter of Aristeas 3:63

So everything was carried out on a grand scale, in a manner worthy of the king who sent the gifts and of the high priest who was the ruler of the land.

The Letter of Aristeas 4:2

The next point in the narrative is an account of our journey to Eleazar, but I will first of all give you a description of the whole country.

The Letter of Aristeas 4:3

When we arrived in the land of the Jews we saw the city situated in the middle of the whole of Judea on the top of a mountain of considerable altitude.

The Letter of Aristeas 4:3

When we arrived in the land of the Jews we saw the city situated in the middle of the whole of Judea on the top of a mountain of considerable altitude.

The Letter of Aristeas 4:4

On the summit the temple had been built in all its splendour.

The Letter of Aristeas 4:5

It was surrounded by three walls more than seventy cubits high and in length and breadth corresponding to the structure of the edifice.

The Letter of Aristeas 4:8

The style of the curtain too was thoroughly in proportion to that of the entrance.

The Letter of Aristeas 4:9

Its fabric owing to the draught of wind was in perpetual motion, and as this motion was communicated from the bottom and the curtain bulged out to its highest extent, it afforded a pleasant spectacle from which a man could scarcely tear himself away.

The Letter of Aristeas 4:10

The construction of the altar was in keeping with the place itself and with the burnt offerings which were consumed by fire upon it, and the approach to it was on a similar scale. 11 There was a gradual slope up to it, conveniently arranged for the purpose of decency, and the ministering priests were robed in linen garments, down to their ankles.

The Letter of Aristeas 4:10

The construction of the altar was in keeping with the place itself and with the burnt offerings which were consumed by fire upon it, and the approach to it was on a similar scale. 11 There was a gradual slope up to it, conveniently arranged for the purpose of decency, and the ministering priests were robed in linen garments, down to their ankles.

The Letter of Aristeas 4:17

There are many openings for water at the base of the altar which are invisible to all except to those who are engaged in the ministration, so that all the blood of the sacrifices which is collected in great quantities is washed away in the twinkling of an eye.

The Letter of Aristeas 4:17

There are many openings for water at the base of the altar which are invisible to all except to those who are engaged in the ministration, so that all the blood of the sacrifices which is collected in great quantities is washed away in the twinkling of an eye.

The Letter of Aristeas 4:17

There are many openings for water at the base of the altar which are invisible to all except to those who are engaged in the ministration, so that all the blood of the sacrifices which is collected in great quantities is washed away in the twinkling of an eye.

The Letter of Aristeas 4:20

The ministration of the priests is in every way unsurpassed both for its physical endurance and for its orderly and silent service.

The Letter of Aristeas 4:23

For they take up with both hands the limbs of a calf, each of them weighing more than two talents, and throw them with each hand in a wonderful way on to the high place of the altar and never miss placing them on the proper spot.

The Letter of Aristeas 4:24

In the same way the pieces of the sheep and also of the goats are wonderful both for their weight and their fatness.

The Letter of Aristeas 4:26

There is a special place set apart for them to rest in, where those who are relieved from duty sit.

The Letter of Aristeas 4:28

The most complete silence reigns so that one might imagine that there was not a single person present, though there are actually seven hundred men engaged in the work, besides the vast number of those who are occupied in bringing up the sacrifices.

The Letter of Aristeas 4:28

The most complete silence reigns so that one might imagine that there was not a single person present, though there are actually seven hundred men engaged in the work, besides the vast number of those who are occupied in bringing up the sacrifices.

The Letter of Aristeas 4:29

Everything is carried out with reverence and in a way worthy of the great God.

The Letter of Aristeas 4:30

We were greatly astonished, when we saw Eleazar engaged in the ministration, at the mode of his dress, and the majesty of his appearance, which was revealed in the robe which he wore and the precious stones upon his person.

The Letter of Aristeas 4:30

We were greatly astonished, when we saw Eleazar engaged in the ministration, at the mode of his dress, and the majesty of his appearance, which was revealed in the robe which he wore and the precious stones upon his person.

The Letter of Aristeas 4:32

He was girded with a girdle of conspicuous beauty, woven in the most beautiful colours.

The Letter of Aristeas 4:33

On his breast he wore the oracle of God, as it is called, on which twelve stones, of different kinds, were inset, fastened together with gold, containing the names of the leaders of the tribes, according to their original order, each one flashing forth in an indescribable way its own particular colour.

The Letter of Aristeas 4:34

On his head he wore a tiara, as it is called, and upon this in the middle of his forehead an inimitable turban, the royal diadem full of glory with the name of God inscribed in sacred letters on a plate of gold . . . having been judged worthy to wear these emblems in the ministrations.

The Letter of Aristeas 4:34

On his head he wore a tiara, as it is called, and upon this in the middle of his forehead an inimitable turban, the royal diadem full of glory with the name of God inscribed in sacred letters on a plate of gold . . . having been judged worthy to wear these emblems in the ministrations.

The Letter of Aristeas 4:34

On his head he wore a tiara, as it is called, and upon this in the middle of his forehead an inimitable turban, the royal diadem full of glory with the name of God inscribed in sacred letters on a plate of gold . . . having been judged worthy to wear these emblems in the ministrations.

The Letter of Aristeas 4:36

I am convinced that any one who takes part in the spectacle which I have described will he filled with astonishment and indescribable wonder and be profoundly affected in his mind at the thought of the sanctity which is attached to each detail of the service.

The Letter of Aristeas 4:36

I am convinced that any one who takes part in the spectacle which I have described will he filled with astonishment and indescribable wonder and be profoundly affected in his mind at the thought of the sanctity which is attached to each detail of the service.

The Letter of Aristeas 4:37

But in order that we might gain complete information, we ascended to the summit of the neighboring citadel and looked around us.

The Letter of Aristeas 4:38

It is situated in a very lofty spot, and is fortified with many towers, which have been built up to the very top, of immense stones, with the object, as we were informed, of guarding the temple precincts, so that if there were an attack, or an insurrection or an onslaught of the enemy, no one would be able to force an entrance within the walls that surround the temple.

The Letter of Aristeas 4:41

these men were never allowed to leave the citadel, except on feast days and then only in detachments, nor did they permit any stranger to enter it.

The Letter of Aristeas 4:44

And they asserted that they were bound by an oath when the trust was committed to them, for they had all sworn and were bound to carry out the oath sacredly to the letter, that though they were five hundred in number they would not permit more than five men to enter at one time.

The Letter of Aristeas 5:2

It is about forty furlongs [*1] in circumference, as far as one could conjecture.

The Letter of Aristeas 5:3

It has its towers arranged in the shape of a theatre, with thoroughfares leading between them now the crossroads of the lower towers are visible but those of the upper towers are more frequented.

The Letter of Aristeas 5:6

It was not without reason that the original founders of the city built it in due proportions, for they possessed clear insight with regard to what was required.

The Letter of Aristeas 5:10

In this way cultivation of every kind is carried on and an abundant harvest reaped in the whole of the aforesaid land.

The Letter of Aristeas 5:10

In this way cultivation of every kind is carried on and an abundant harvest reaped in the whole of the aforesaid land.

The Letter of Aristeas 5:12

The same thing happened in Alexandria, which excels all cities in size and prosperity.

The Letter of Aristeas 5:12

The same thing happened in Alexandria, which excels all cities in size and prosperity.

The Letter of Aristeas 5:13

Country people by migrating from the rural districts and settling in the city brought agriculture into disrepute: and so to prevent them from settling in the city, the king issued orders that they should not stay in it for more than twenty days. [*2]

The Letter of Aristeas 5:13

Country people by migrating from the rural districts and settling in the city brought agriculture into disrepute: and so to prevent them from settling in the city, the king issued orders that they should not stay in it for more than twenty days. [*2]

The Letter of Aristeas 5:13

Country people by migrating from the rural districts and settling in the city brought agriculture into disrepute: and so to prevent them from settling in the city, the king issued orders that they should not stay in it for more than twenty days. [*2]

The Letter of Aristeas 5:14

And in the same way he gave the judges written instructions, that if it was necessary to issue a summons against any one who lived in the country, the case must be settled within five days.

The Letter of Aristeas 5:14

And in the same way he gave the judges written instructions, that if it was necessary to issue a summons against any one who lived in the country, the case must be settled within five days.

The Letter of Aristeas 5:15

And since he considered the matter one of great importance, he appointed also legal officers for every district with their assistants, that the farmers and their advocates might not in the interests of business empty the granaries of the city, I mean, of the produce of husbandry.

The Letter of Aristeas 5:20

There are cattle of all kinds in great quantities and a rich pasturage for them.

The Letter of Aristeas 5:23

For the country is well adapted not only for agriculture but also for commerce, and the city is rich in the arts and lacks none of the merchandise which is brought across the sea.

The Letter of Aristeas 5:25

The country produces everything in abundance, since it is well watered in all directions and well protected from storms.

The Letter of Aristeas 5:25

The country produces everything in abundance, since it is well watered in all directions and well protected from storms.

The Letter of Aristeas 5:27

Originally the country contained not less than 60 million acres--though afterwards the neighbouring peoples made incursions against it--and 600,000 men were settled upon it in farms of a hundred acres each.

The Letter of Aristeas 5:28

The river like the Nile rises in harvest-time and irrigates a large portion of the land.

The Letter of Aristeas 5:33

This was stopped, however, at the time of the Persian rule, since the authorities of the time spread abroad a false report that the working of the mines was useless and expensive in order to prevent their country from being destroyed by the mining in these districts and possibly taken away from them owing to the Persian rule, since by the assistance of this false report they found an excuse for entering the district.

The Letter of Aristeas 5:33

This was stopped, however, at the time of the Persian rule, since the authorities of the time spread abroad a false report that the working of the mines was useless and expensive in order to prevent their country from being destroyed by the mining in these districts and possibly taken away from them owing to the Persian rule, since by the assistance of this false report they found an excuse for entering the district.

The Letter of Aristeas 5:34

I have now, my dear brother Philocrates, given you all the essential information upon this subject in brief form.

The Letter of Aristeas 5:35

I shall describe the work of translation in the sequel.

The Letter of Aristeas 5:37

They were men who had not only acquired proficiency in Jewish literature but had studied most carefully that of the Greeks as well.

The Letter of Aristeas 5:41

They abjured the rough and uncouth manner, but they were altogether above pride and never assumed an air of superiority over others, and in conversation they were ready to listen and give an appropriate answer to every question.

The Letter of Aristeas 5:42

And all of them carefully observed this rule and were anxious above everything else to excel each other in its observance and they were all of them worthy of their leader and of his virtue.

The Letter of Aristeas 5:45

And although we promised to give our best attention to the matter, he said that he was still greatly distressed, for he knew that the king out of the goodness of his nature considered it his highest privilege, whenever he heard of a man who was superior to his fellows in culture and wisdom, to summon him to his court.

The Letter of Aristeas 5:49

For, he explained, the good life consists in the keeping of the enactments of the law, and this end is achieved much more by hearing than by reading.

The Letter of Aristeas 6:1

IT is worth while to mention briefly the information which he gave in reply to our questions.

The Letter of Aristeas 6:2

For I suppose that most people feel a curiosity with regard to some of the enactments in the law, especially those about meats and drinks and animals recognised as unclean.

The Letter of Aristeas 6:6

For he proved first of all that there is only one God and that his power is manifested throughout the universe, since every place is filled with his sovereignty and none of the things which are wrought in secret by men upon the earth escapes His knowledge.

The Letter of Aristeas 6:7

For all that a man does and all that is to come to pass in the future are manifest to Him.