in
20757 occurrences across the corpus
King James Version
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
But now having no more place in these parts, and having a great desire these many years to come unto you;
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Greet Priscilla and Aquila my helpers in Christ Jesus:
Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
Greet Amplias my beloved in the Lord.
Salute Urbane, our helper in Christ, and Stachys my beloved.
Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.
Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
Salute Rufus chosen in the Lord, and his mother and mine.
I Tertius, who wrote this epistle, salute you in the Lord.
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
Even as the testimony of Christ was confirmed in you:
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Lest any should say that I had baptized in mine own name.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
That no flesh should glory in his presence.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
That, according as it is written, He that glorieth, let him glory in the Lord.
And I was with you in weakness, and in fear, and in much trembling.
And I was with you in weakness, and in fear, and in much trembling.
And I was with you in weakness, and in fear, and in much trembling.
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
That your faith should not stand in the wisdom of men, but in the power of God.
That your faith should not stand in the wisdom of men, but in the power of God.
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
Therefore let no man glory in men. For all things are yours;
Moreover it is required in stewards, that a man be found faithful.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
For the kingdom of God is not in word, but in power.
For the kingdom of God is not in word, but in power.
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
I wrote unto you in an epistle not to company with fornicators:
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Let every man abide in the same calling wherein he was called.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?