host

For the victory of battle standeth not in the multitude of an host; but strength cometh from heaven.

Now as soon as he had left off speaking, he leapt suddenly upon them, and so Seron and his host was overthrown before him.

Now therefore let us cry unto heaven, if peradventure the Lord will have mercy upon us, and remember the covenant of our fathers, and destroy this host before our face this day:

This done, Judas returned again with his host from pursuing them,

And Gorgias and his host are here by us in the mountain: but stand ye now against our enemies, and overcome them, and after this ye may boldly take the spoils.

Who when they perceived that the Jews had put their host to flight and were burning the tents; for the smoke that was seen declared what was done:

When therefore they perceived these things, they were sore afraid, and seeing also the host of Judas in the plain ready to fight,

And when he saw that mighty army, he prayed and said, Blessed art thou, O Saviour of Israel, who didst quell the violence of the mighty man by the hand of thy servant David, and gavest the host of strangers into the hands of Jonathan the son of Saul, and his armourbearer;

So they joined battle; and there were slain of the host of Lysias about five thousand men, even before them were they slain.

Upon this all the host assembled themselves together, and went up into mount Sion.

And they are preparing to come and take the fortress whereunto we are fled, Timotheus being captain of their host.

So he left Joseph the son of Zacharias, and Azarias, captains of the people, with the remnant of the host in Judea to keep it.

And that they were shut up in the rest of the cities of the country of Galaad, and that against to morrow they had appointed to bring their host against the forts, and to take them, and to destroy them all in one day.

Hereupon Judas and his host turned suddenly by the way of the wilderness unto Bosora; and when he had won the city, he slew all the males with the edge of the sword, and took all their spoils, and burned the city with fire,

He said unto his host, Fight this day for your brethren.

Then the host of Timotheus, knowing that it was Maccabeus, fled from him: wherefore he smote them with a great slaughter; so that there were killed of them that day about eight thousand men.

After these things gathered Timotheus another host and encamped against Raphon beyond the brook.

So Judas sent men to espy the host, who brought him word, saying, All the heathen that be round about us are assembled unto them, even a very great host.

So Judas sent men to espy the host, who brought him word, saying, All the heathen that be round about us are assembled unto them, even a very great host.

Then Timotheus said unto the captains of his host, When Judas and his host come near the brook, if he pass over first unto us, we shall not be able to withstand him; for he will mightily prevail against us:

Then Timotheus said unto the captains of his host, When Judas and his host come near the brook, if he pass over first unto us, we shall not be able to withstand him; for he will mightily prevail against us:

Then Judas gathered together all the Israelites that were in the country of Galaad, from the least unto the greatest, even their wives, and their children, and their stuff, a very great host, to the end they might come into the land of Judea.

Wherefore Judas commanded a proclamation to be made throughout the host, that every man should pitch his tent in the place where he was.

Then the king rising very early marched fiercely with his host toward Bathzacharias, where his armies made them ready to battle, and sounded the trumpets.

As for the remnant of the horsemen, they set them on this side and that side at the two parts of the host giving them signs what to do, and being harnessed all over amidst the ranks.

Then Judas and his host drew near, and entered into battle, and there were slain of the king’s army six hundred men.

Was returned out of Persia and Media, and the king’s host also that went with him, and that he sought to take unto him the ruling of the affairs.

Wherefore he went in all haste, and said to the king and the captains of the host and the company, We decay daily, and our victuals are but small, and the place we lay siege unto is strong, and the affairs of the kingdom lie upon us:

So his host slew them. Now when Demetrius was set upon the throne of his kingdom,

And sware in his wrath, saying, Unless Judas and his host be now delivered into my hands, if ever I come again in safety, I will burn up this house: and with that he went out in a great rage.

Be avenged of this man and his host, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.

So Nicanor went out of Jerusalem, and pitched his tents in Bethhoron, where an host out of Syria met him.

Even so destroy thou this host before us this day, that the rest may know that he hath spoken blasphemously against thy sanctuary, and judge thou him according to his wickedness.

So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.

Now when Nicanor’s host saw that he was slain, they cast away their weapons, and fled.

Furthermore, when Demetrius heard that Nicanor and his host were slain in battle, he sent Bacchides and Alcimus into the land of Judea the second time, and with them the chief strength of his host:

Furthermore, when Demetrius heard that Nicanor and his host were slain in battle, he sent Bacchides and Alcimus into the land of Judea the second time, and with them the chief strength of his host:

Who seeing the multitude of the other army to be so great were sore afraid; whereupon many conveyed themselves out of the host, insomuch as there abode of them no more but eight hundred men.

When Judas therefore saw that his host slipt away, and that the battle pressed upon him, he was sore troubled in mind, and much distressed, for that he had no time to gather them together.

With that the host of Bacchides removed out of their tents, and stood over against them, their horsemen being divided into two troops, and their slingers and archers going before the host and they that marched in the foreward were all mighty men.

With that the host of Bacchides removed out of their tents, and stood over against them, their horsemen being divided into two troops, and their slingers and archers going before the host and they that marched in the foreward were all mighty men.

As for Bacchides, he was in the right wing: so the host drew near on the two parts, and sounded their trumpets.

Which when Bacchides understood, he came near to Jordan with all his host upon the sabbath day.

Then removed he, and came with a great host, and sent letters privily to his adherents in Judea, that they should take Jonathan and those that were with him: howbeit they could not, because their counsel was known unto them.

Which thing when Bacchides knew, he gathered together all his host, and sent word to them that were of Judea.

Now when king Demetrius heard thereof, he gathered together an exceeding great host, and went forth against him to fight.

Wherefore he gave him authority to gather together an host, and to provide weapons, that he might aid him in battle: he commanded also that the hostages that were in the tower should be delivered him.

Who were sore afraid, when they heard that the king had given him authority to gather together an host.

And after the two kings had joined battle, Demetrius’ host fled: but Alexander followed after him, and prevailed against them.

For after I had joined battle with him, both he and his host was discomfited by us, so that we sit in the throne of his kingdom:

Then Demetrius made Apollonius the governor of Celosyria his general, who gathered together a great host, and camped in Jamnia, and sent unto Jonathan the high priest, saying,

Whereof when Apollonius heard, he took three thousand horsemen, with a great host of footmen, and went to Azotus as one that journeyed, and therewithal drew him forth into the plain, because he had a great number of horsemen, in whom he put his trust.

And Jonathan knew that there was an ambushment behind him; for they had compassed in his host, and cast darts at the people, from morning till evening.

Then brought Simon forth his host, and set them against the footmen, (for the horsemen were spent) who were discomfited by him, and fled.

And from thence Jonathan removed his host, and camped against Ascalon, where the men of the city came forth, and met him with great pomp.

After this returned Jonathan and his host unto Jerusalem, having many spoils.

And the king of Egypt gathered together a great host, like the sand that lieth upon the sea shore, and many ships, and went about through deceit to get Alexander’s kingdom, and join it to his own.

But when Alexander heard of this, he came to war against him: whereupon king Ptolemee brought forth his host, and met him with a mighty power, and put him to flight.

Moreover there was one Tryphon, that had been of Alexander’s part afore, who, seeing that all the host murmured against Demetrius, went to Simalcue the Arabian that brought up Antiochus the young son of Alexander,

As for Jonathan and his host, they pitched at the water of Gennesar, from whence betimes in the morning they gat them to the plain of Nasor.

And, behold, the host of strangers met them in the plain, who, having laid men in ambush for him in the mountains, came themselves over against him.

Insomuch as there was not one of them left, except Mattathias the son of Absalom, and Judas the son of Calphi, the captains of the host.

Now when Jonathan heard that Demebius’ princes were come to fight against him with a greater host than afore,

Wherefore so soon as the sun was down, Jonathan commanded his men to watch, and to be in arms, that all the night long they might be ready to fight: also he sent forth sentinels round about the host.

So Jonathan believing him did as he bade him, and sent away his host, who went into the land of Judea.

Then sent Tryphon an host of footmen and horsemen into Galilee, and into the great plain, to destroy all Jonathan’s company.

Now when Simon heard that Tryphon had gathered together a great host to invade the land of Judea, and destroy it,

And after this came Tryphon to invade the land, and destroy it, going round about by the way that leadeth unto Adora: but Simon and his host marched against him in every place, wheresoever he went.

Who went and smote the host of Demetrius, and took him, and brought him to Arsaces, by whom he was put in ward.

Then the king made Cendebeus captain of the sea coast, and gave him an host of footmen and horsemen,

And commanded him to remove his host toward Judea; also he commanded him to build up Cedron, and to fortify the gates, and to war against the people; but as for the king himself, he pursued Tryphon.

And when he had built up Cedrou, he set horsemen there, and an host of footmen, to the end that issuing out they might make outroads upon the ways of Judea, as the king had commanded him.

And when as they rose in the morning, and went into the plain, behold, a mighty great host both of footmen and horsemen came against them: howbeit there was a water brook betwixt them.

Then sounded they with the holy trumpets: whereupon Cendebeus and his host were put to flight, so that many of them were slain, and the remnant gat them to the strong hold.

Then Ptolemee wrote these things, and sent to the king, that he should send him an host to aid him, and he would deliver him the country and cities.

So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king.

Where he was honourably received of Jason, and of the city, and was brought in with torch alight, and with great shoutings: and so afterward went with his host unto Phenice.

And by the help of the Almighty they slew above nine thousand of their enemies, and wounded and maimed the most part of Nicanor’s host, and so put all to flight;

He was through the help of the Lord brought down by them, of whom he made least account; and putting off his glorious apparel, and discharging his company, he came like a fugitive servant through the midland unto Antioch having very great dishonour, for that his host was destroyed.

And after he had put to flight and destroyed them, Judas removed the host toward Ephron, a strong city, wherein Lysias abode, and a great multitude of divers nations, and the strong young men kept the walls, and defended them mightily: wherein also was great provision of engines and darts.

So Judas gathered his host, and came into the city of Odollam, And when the seventh day came, they purified themselves, as the custom was, and kept the sabbath in the same place.

And Judas, being apart with the elders, determined, before the king’s host should enter into Judea, and get the city, to go forth and try the matter in fight by the help of the Lord.

But Rhodocus, who was in the Jews’ host, disclosed the secrets to the enemies; therefore he was sought out, and when they had gotten him, they put him in prison.

Therefore in his prayer he said after this manner; O Lord, thou didst send thine angel in the time of Ezekias king of Judea, and didst slay in the host of Sennacherib an hundred fourscore and five thousand:

And from the land of the Assyrians shall the enemy besiege them, and consume some of them, and in their host shall be fear and dread, and strife among their kings.

The angel said: 'This place is the end of heaven and earth: this has become a prison for the stars and the host of heaven.

In those days I saw the Head of Days when He seated himself upon the throne of His glory, And the books of the living were opened before Him: And all His host which is in heaven above and His counselors stood before Him,

And it came to pass after this that I saw another host of wagons, and men riding thereon, and coming on the winds from the east, and from the west to the south.

In the year five hundred, in the seventh month, on the fourteenth day of the month in the life of Enoch. In that Parable I saw how a mighty quaking made the heaven of heavens to quake, and the host of the Most High, and the angels, a thousand thousands and ten thousand times ten thousand, were disquieted with a great disquiet.

And Michael sent another angel from among the holy ones and he raised me up, and when he had raised me up my spirit returned; for I had not been able to endure the look of this host, and the commotion and the quaking of the heaven.

And the thunders according to the places where they fall, and all the divisions that are made among the lightnings that it may lighten, and their host that they may at once obey.

And He will summon all the host of the heavens, and all the holy ones above, and the host of God, the Cherubic, Seraphin and Ophannin, and all the angels of power, and all the angels of principalities, and the Elect One, and the other powers on the earth (and) over the water.

And He will summon all the host of the heavens, and all the holy ones above, and the host of God, the Cherubic, Seraphin and Ophannin, and all the angels of power, and all the angels of principalities, and the Elect One, and the other powers on the earth (and) over the water.

And the account thereof is accurate and the recorded reckoning thereof exact; for the luminaries, and months and festivals, and years and days, has Uriel shown and revealed to me, to whom the Lord of the whole creation of the world hath subjected the host of heaven.

Phicol the prefect Or his host. And Isaac knew that day that under constraint he had sworn to them

And our Lord answered us, saying: Take heed that no man deceive you, and that ye be not doubters and serve other gods. Many shall come in my name, saying: I am the Christ. Believe them not, neither draw near unto them. For the coming of the Son of God shall not be plain (i.e. foreseen); but as the lightning that shineth from the east unto the west, so will I come upon the clouds of heaven with a great host in my majesty; with my cross going before my face will I come in my majesty; shining sevenfold more than the sun will I come in my majesty with all my saints, mine angels (mine holy angels). And my Father shall set a crown upon mine head, that I may judge the quick and the dead and recompense every man according to his works.

And I when I heard that sighed and wept, and said unto the angel: I would wait for the souls of the righteous and of the sinners, and see in what fashion they depart out of the body. And the angel answered and said unto me: Look again upon the earth. And I looked and saw the whole world: and men were as nought, and failing utterly ; and I looked and saw a certain man about to die; and the angel said to me: He whom thou seest is righteous. And again I looked and saw all his works that he had done for the name of God, and all his desires which he remembered and which he remembered not, all of them stood before his face in the hour of necessity. And I saw that the righteous man had grown in righteousness , and found rest and confidence: and before he departed out of the world there stood by him holy angels, and also evil ones: and I saw them all; but the evil ones found no abode in him, but the holy ones had power over his soul and ruled it until it went out of the body. And they stirred up the soul, saying: O soul, take knowledge of thy body whence thou art come out; for thou must needs return into the same body at the day of resurrection, to receive that which is promised unto all the righteous. They received therefore the soul out of the body, and straightway kissed it as one daily known of them, saying unto it: Be of good courage, for thou hast done the will of God while thou abodest on the earth. And there came to meet it the angel that watched it day by day, and he said unto it: Be of good courage, O soul: for I rejoice in thee because thou hast done the will of God on the earth; for I told unto God all thy works, how they stood. Likewise also the spirit came forth to meet it and said: O soul, fear not, neither be troubled, until thou come unto a place which thou never knewest; but I will be thine helper, for I have found in thee a place of refreshment in the time when I dwelt in thee, when I was (thou wast?) on the earth. And the spirit [thereof] strengthened it, and the angel thereof took it up and carried it into the heaven. †And the angel said† ( Syr. And there went out to meet it wicked powers, those that are under heaven. And there reached it the spirit of error, and said): Whither runnest thou, O soul, and presumest to enter heaven? stay and let us see if there be aught of ours in thee. And lo! we have found nothing in thee. I behold also the help of God, and thine angel; and the spirit rejoiceth with thee because thou didst the will of God upon earth. ( Syr. has more here. There is a conflict between the good and evil angels. The spirit of error first laments. Then the spirit of the tempter and of fornication meet it and it escapes, and they lament. All the principalities and evil spirits come to meet it and find nothing, and gnash their teeth. The guardian angel bids them go back, 'Ye tempted this soul and it would not listen to you'. And the voice of many angels is heard rejoicing over the soul. Probably this is original matter.) And they brought it until it did worship in the presence of God. And when they (it?) had ceased, forthwith Michael and all the host of the angels fell and worshipped the footstool of his feet and his gates, and said together unto the soul: This is the God of all, which made thee in his image and likeness. And the angel returned and declared, saying: Lord, remember his works; for this is the soul whereof I did report the works unto thee, Lord, doing according to thy judgement. And likewise the spirit said: I am the spirit of quickening that breathed upon it; for I had refreshment in it in the time when I dwelt therein, doing according to thy judgement. And the voice of God came, saying: Like as this soul hath not grieved me, neither will I grieve it, for like as it hath had mercy, I also will have mercy. Let it be delivered therefore unto Michael the angel of the covenant, and let him lead it into the paradise of rejoicing that it become fellow-heir with all the saints. And thereafter I heard the voices of thousands of thousands of angels and archangels and the cherubim and the four-and-twenty elders uttering hymns and glorifying the Lord and crying: Righteous art thou, O Lord, and just are thy judgements, and there is no respect of persons with thee, but thou rewardest every man according to thy judgement. And the angel answered and said unto me: Hast thou believed and known that whatsoever every one of you hath done, he beholdeth it at the hour of his necessity? And I said: Yea, Lord.

But when they that were in that place saw me weeping, with the angel, they also cried out and wept, saying: Lord God, have mercy upon us. And after that I beheld the heaven open and Michael the archangel coming down out of heaven, and with him all the host of the angels; and they came even unto them that were set in torment. And they when they saw them wept again and cried out and said: Have mercy upon us, thou Michael, archangel, have mercy upon us and upon the race of men, for it is by thy prayers that the earth standeth. We have now seen the judgement and have known the Son of God. It was not possible for us to pray for this before we came into this place: for we heard that there was a judgement, before we departed out of the world, but the snares and the life of the world suffered us not to repent. And Michael answered and said: Hearken when Michael speaketh: I am he that stands in the presence of God alway. As the Lord liveth, before whose face I stand, I cease not for one day nor one night to pray continually for the race of men; and I indeed pray for them that are upon earth: but they cease not from committing wickednesses and fornication. And they bring not forth aught of good while they are upon earth; and ye have wasted in vanity the time wherein ye ought to have repented. But I have prayed alway, and now do I entreat that God would send dew and that rain may be sent upon the earth, and still pray I until the earth yield her fruits: and I say that if any man doeth but a little good I will strive for him and protect him until he escape the judgement of torment. Where then be your prayers? where be your repentances? ye have lost the time despicably. Yet now weep ye, and I will weep with you, and the angels that are with me, together with the dearly beloved Paul, if peradventure the merciful God will have pity and grant you refreshment. And they when they heard these words cried out and wept sore, and all said with one voice: Have mercy upon us, O Son of God. And I, Paul, sighed and said: O Lord God, have mercy upon thy creature, have mercy on the children of men, have mercy upon thine image.

And on the sixth day there shall be signs in heaven. At the fourth hour the firmament of heaven shall be cloven from the east unto the west. And the angels of the heavens shall be looking forth upon the earth ⟨through⟩ the opening of the heavens. And all men shall see above the earth the host of the angels looking forth out of heaven. Then shall all men flee.

And on the sixth day at the fourth hour there shall be a great voice in heaven, and the firmament of the heaven shall be cloven from the east unto the west, and the angels of the heavens shall be looking forth upon the earth by the openings of the heavens, and all these that are on the earth shall behold the host of the angels looking forth out of heaven. Then shall all men flee unto the monuments (mountains?) and hide themselves from the face of the righteous angels, and say: Would that the earth would open and swallow us up! And such things shall come to pass as never were since this world was created.