My LORD’s Biblehis
13757 occurrences across the corpus
KJV Apocrypha (Catholic Deuterocanon)
He that is evil to himself, to whom will he be good? he shall not take pleasure in his goods.
There is none worse than he that envieth himself; and this is a recompence of his wickedness.
And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.
The envious man hath a wicked eye; he turneth away his face, and despiseth men.
A covetous man’s eye is not satisfied with his portion; and the iniquity of the wicked drieth up his soul.
A covetous man’s eye is not satisfied with his portion; and the iniquity of the wicked drieth up his soul.
A wicked eye envieth [his] bread, and he is a niggard at his table.
A wicked eye envieth [his] bread, and he is a niggard at his table.
My son, according to thy ability do good to thyself, and give the Lord his due offering.
Blessed is the man that doth meditate good things in wisdom, and that reasoneth of holy things by his understanding.
He that considereth her ways in his heart shall also have understanding in her secrets.
He shall pitch his tent nigh unto her, and shall lodge in a lodging where good things are.
He shall set his children under her shelter, and shall lodge under her branches.
She shall exalt him above his neighbours, and in the midst of the congregation shall she open his mouth.
She shall exalt him above his neighbours, and in the midst of the congregation shall she open his mouth.
He himself made man from the beginning, and left him in the hand of his counsel;
And his eyes are upon them that fear him, and he knoweth every work of man.
As his mercy is great, so is his correction also: he judgeth a man according to his works.
As his mercy is great, so is his correction also: he judgeth a man according to his works.
As his mercy is great, so is his correction also: he judgeth a man according to his works.
The sinner shall not escape with his spoils: and the patience of the godly shall not be frustrate.
Make way for every work of mercy: for every man shall find according to his works.
The Lord hardened Pharaoh, that he should not know him, that his powerful works might be known to the world.
His mercy is manifest to every creature; and he hath separated his light from the darkness with an adamant.
His mercy is manifest to every creature; and he hath separated his light from the darkness with an adamant.
No heart can think upon these things worthily: and who is able to conceive his ways?
It is a tempest which no man can see: for the most part of his works are hid.
Who can declare the works of his justice? or who can endure them? for his covenant is afar off, and the trial of all things is in the end.
Who can declare the works of his justice? or who can endure them? for his covenant is afar off, and the trial of all things is in the end.
I will shew forth doctrine in weight, and declare his knowledge exactly.
He garnished his works for ever, and in his hand are the chief of them unto all generations: they neither labour, nor are weary, nor cease from their works.
He garnished his works for ever, and in his hand are the chief of them unto all generations: they neither labour, nor are weary, nor cease from their works.
None of them hindereth another, and they shall never disobey his word.
After this the Lord looked upon the earth, and filled it with his blessings.
He endued them with strength by themselves, and made them according to his image,
He set his eye upon their hearts, that he might shew them the greatness of his works.
He set his eye upon their hearts, that he might shew them the greatness of his works.
He gave them to glory in his marvellous acts for ever, that they might declare his works with understanding.
He gave them to glory in his marvellous acts for ever, that they might declare his works with understanding.
And the elect shall praise his holy name.
He made an everlasting covenant with them, and shewed them his judgments.
Their eyes saw the majesty of his glory, and their ears heard his glorious voice.
Their eyes saw the majesty of his glory, and their ears heard his glorious voice.
And he said unto them, Beware of all unrighteousness; and he gave every man commandment concerning his neighbour.
Their ways are ever before him, and shall not be hid from his eyes.
Every man from his youth is given to evil; neither could they make to themselves fleshy hearts for stony.
Whom, being his firstborn, he nourisheth with discipline, and giving him the light of his love doth not forsake him.
Whom, being his firstborn, he nourisheth with discipline, and giving him the light of his love doth not forsake him.
Therefore all their works are as the sun before him, and his eyes are continually upon their ways.
But the Lord being gracious and knowing his workmanship, neither left nor forsook them, but spared them.
The alms of a man is as a signet with him, and he will keep the good deeds of man as the apple of the eye, and give repentance to his sons and daughters.
Return unto the Lord, and forsake thy sins, make thy prayer before his face, and offend less.
How great is the lovingkindness of the Lord our God, and his compassion unto such as turn unto him in holiness!
Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.
Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.
Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.
To whom hath he given power to declare his works? and who shall find out his noble acts?
To whom hath he given power to declare his works? and who shall find out his noble acts?
Who shall number the strength of his majesty? and who shall also tell out his mercies?
Who shall number the strength of his majesty? and who shall also tell out his mercies?
What is man, and whereto serveth he? what is his good, and what is his evil?
What is man, and whereto serveth he? what is his good, and what is his evil?
Therefore is God patient with them, and poureth forth his mercy upon them.
He saw and perceived their end to be evil; therefore he multiplied his compassion.
The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.
The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.
He hath mercy on them that receive discipline, and that diligently seek after his judgments.
Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.
He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.
Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
He that can rule his tongue shall live without strife; and he that hateth babbling shall have less evil.
There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
The fear of the Lord is the first step to be accepted [of him,] and wisdom obtaineth his love.
The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.
There is a wicked man that hangeth down his head sadly; but inwardly he is full of deceit,
Casting down his countenance, and making as if he heard not: where he is not known, he will do thee a mischief before thou be aware.
A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
It is much better to reprove, than to be angry secretly: and he that confesseth his fault shall be preserved from hurt.
Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.
Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.
A wise man will hold his tongue till he see opportunity: but a babbler and a fool will regard no time.
There is an abasement because of glory; and there is that lifteth up his head from a low estate.
A wise man by his words maketh him beloved: but the graces of fools shall be poured out.
The gift of a fool shall do thee no good when thou hast it; neither yet of the envious for his necessity: for he looketh to receive many things for one.
He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is to be hated of God and man.
There is that destroyeth his own soul through bashfulness, and by accepting of persons overthroweth himself.
There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.
There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.
The disposition of a liar is dishonourable, and his shame is ever with him.
A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.
He that tilleth his land shall increase his heap: and he that pleaseth great men shall get pardon for iniquity.
He that tilleth his land shall increase his heap: and he that pleaseth great men shall get pardon for iniquity.
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
Better is he that hideth his folly than a man that hideth his wisdom.
Better is he that hideth his folly than a man that hideth his wisdom.