he
17154 occurrences across the corpus
King James Version
And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.
Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.
And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
And said, If it please the king, and if I have favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Behold, he put no trust in his servants; and his angels he charged with folly:
Behold, he put no trust in his servants; and his angels he charged with folly:
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
In famine he shall redeem thee from death: and in war from the power of the sword.
Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
He shall return no more to his house, neither shall his place know him any more.
If thy children have sinned against him, and he have cast them away for their transgression;
If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
He is green before the sun, and his branch shooteth forth in his garden.
If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
Behold, God will not cast away a perfect man, neither will he help the evil doers:
Till he fill thy mouth with laughing, and thy lips with rejoicing.
If he will contend with him, he cannot answer him one of a thousand.
If he will contend with him, he cannot answer him one of a thousand.
He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
For he breaketh me with a tempest, and multiplieth my wounds without cause.
He will not suffer me to take my breath, but filleth me with bitterness.
If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
If the scourge slay suddenly, he will laugh at the trial of the innocent.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
If he cut off, and shut up, or gather together, then who can hinder him?
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
With him is wisdom and strength, he hath counsel and understanding.
Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.