hath
2883 occurrences across the corpus
KJV Apocrypha (Catholic Deuterocanon)
Yet we have not hearkened unto his voice, to walk in the commandments of the Lord, that he hath set before us.
Who hath found out her place? or who hath come into her treasures?
Who hath found out her place? or who hath come into her treasures?
It hath not been heard of in Chanaan, neither hath it been seen in Theman.
It hath not been heard of in Chanaan, neither hath it been seen in Theman.
Great, and hath none end; high, and unmeasurable.
Who hath gone up into heaven, and taken her, and brought her down from the clouds?
Who hath gone over the sea, and found her, and will bring her for pure gold?
But he that knoweth all things knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore hath filled it with fourfooted beasts:
But he that knoweth all things knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore hath filled it with fourfooted beasts:
He hath found out all the way of knowledge, and hath given it unto Jacob his servant, and to Israel his beloved.
He hath found out all the way of knowledge, and hath given it unto Jacob his servant, and to Israel his beloved.
For when she saw the wrath of God coming upon you, she said, Hearken, O ye that dwell about Sion: God hath brought upon me great mourning;
Let them that dwell about Sion come, and remember ye the captivity of my sons and daughters, which the Everlasting hath brought upon them.
For he hath brought a nation upon them from far, a shameless nation, and of a strange language, who neither reverenced old man, nor pitied child.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.
For he that hath brought these plagues upon you shall bring you everlasting joy with your salvation.
For God hath appointed that every high hill, and banks of long continuance, should be cast down, and valleys filled up, to make even the ground, that Israel may go safely in the glory of God,
He hath also in his right hand a dagger and an ax: but cannot deliver himself from war and thieves.
Better therefore is the just man that hath none idols: for he shall be far from reproach.
O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.
O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.
Wherefore all the people turned again in haste, and the elders said unto him, Come, sit down among us, and shew it us, seeing God hath given thee the honour of an elder.
And Daniel said, Very well; thou hast lied against thine own head; for even now the angel of God hath received the sentence of God to cut thee in two.
So he put him aside, and commanded to bring the other, and said unto him, O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thine heart.
So he put him aside, and commanded to bring the other, and said unto him, O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thine heart.
Who answered and said, Because I may not worship idols made with hands, but the living God, who hath created the heaven and the earth, and hath sovereignty over all flesh.
Who answered and said, Because I may not worship idols made with hands, but the living God, who hath created the heaven and the earth, and hath sovereignty over all flesh.
But if ye can certify me that Bel devoureth them, then Daniel shall die: for he hath spoken blasphemy against Bel. And Daniel said unto the king, Let it be according to thy word.
And to morrow when thou comest in, if thou findest not that Bel hath eaten up all, we will suffer death: or else Daniel, that speaketh falsely against us.
When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath destroyed Bel, he hath slain the dragon, and put the priests to death.
When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath destroyed Bel, he hath slain the dragon, and put the priests to death.
And Habbacuc cried, saying, O Daniel, Daniel, take the dinner which God hath sent thee.
What nation hath not had a part in her kingdom and gotten of her spoils?
Now when the time drew near that Mattathias should die, he said unto his sons, Now hath pride and rebuke gotten strength, and the time of destruction, and the wrath of indignation:
As for Judas Maccabeus, he hath been mighty and strong, even from his youth up: let him be your captain, and fight the battle of the people.
He hath also hired the Arabians to help them and they have pitched their tents beyond the brook, ready to come and fight against thee. Upon this Judas went to meet them.
Now therefore send some man whom thou trustest, and let him go and see what havock he hath made among us, and in the king’s land, and let him punish them with all them that aid them.
Even so destroy thou this host before us this day, that the rest may know that he hath spoken blasphemously against thy sanctuary, and judge thou him according to his wickedness.
Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.
Neither shall victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without deceit.
What have we done, that Alexander hath prevented us in making amity with the Jews to strengthen himself?
And of them some shall be placed in the king’s strong holds, of whom also some shall be set over the affairs of the kingdom, which are of trust: and I will that their overseers and governors be of themselves, and that they live after their own laws, even as the king hath commanded in the land of Judea.
Whereupon he sent ambasadors unto king Demetrius, saying, Come, let us make a league betwixt us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
Thus it liked all the people to deal with Simon, and to do as hath been said.
Now one had run afore to Gazera and told John that his father and brethren were slain, and, quoth he, Ptolemee hath sent to slay thee also.
Insomuch as God hath delivered us from great perils, we thank him highly, as having been in battle against a king.
Blessed be our God in all things, who hath delivered up the ungodly.
Plant thy people again in thy holy place, as Moses hath spoken.
It is also found in the records, that Jeremy the prophet commanded them that were carried away to take of the fire, as it hath been signified:
As he promised in the law, will shortly have mercy upon us, and gather us together out of every land under heaven into the holy place: for he hath delivered us out of great troubles, and hath purified the place.
As he promised in the law, will shortly have mercy upon us, and gather us together out of every land under heaven into the holy place: for he hath delivered us out of great troubles, and hath purified the place.
Here then will we begin the story: only adding thus much to that which hath been said, that it is a foolish thing to make a long prologue, and to be short in the story itself.
Now as the high priest was making an atonement, the same young men in the same clothing appeared and stood beside Heliodorus, saying, Give Onias the high priest great thanks, insomuch as for his sake the Lord hath granted thee life:
For he that dwelleth in heaven hath his eye on that place, and defendeth it; and he beateth and destroyeth them that come to hurt it.
But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
The Lord God looketh upon us, and in truth hath comfort in us, as Moses in his song, which witnessed to their faces, declared, saying, And he shall be comforted in his servants.
Therefore what things soever were meet to be reported to the king, I have declared them, and he hath granted as much as might be.
Whatsoever Lysias the king’s cousin hath granted, therewith we also are well pleased.
Nevertheless the Jews that were compelled to go with him said, O destroy not so cruelly and barbarously, but give honour to that day, which he, that seeth all things, hath honoured with holiness above all other days.
So every man praised toward the heaven the glorious Lord, saying, Blessed be he that hath kept his own place undefiled.
KJV Apocrypha (Eastern Orthodox Additions)
Saying, Thus saith Cyrus king of the Persians; The Lord of Israel, the most high Lord, hath made me king of the whole world,
I have read the epistle which ye have sent unto me: therefore I commanded to make diligent search, and it hath been found that that city was from the beginning practising against kings;
But yet the king is more mighty: for he is lord of all these things, and hath dominion over them; and whatsoever he commandeth them they do.
O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth; who is it then that ruleth them, or hath the lordship over them? are they not women?
And looketh upon a lion, and goeth in the darkness; and when he hath stolen, spoiled, and robbed, he bringeth it to his love.
We ourselves alone will build unto the Lord of Israel, according as Cyrus the king of the Persians hath commanded us.
And if it be found that the building of the house of the Lord at Jerusalem hath been done with the consent of king Cyrus, and if our lord the king be so minded, let him signify unto us thereof.
As many therefore as have a mind thereunto, let them depart with thee, as it hath seemed good both to me and my seven friends the counsellors;
Then said Esdras the scribe, Blessed be the only Lord God of my fathers, who hath put these things into the heart of the king, to glorify his house that is in Jerusalem:
And hath honoured me in the sight of the king, and his counsellors, and all his friends and nobles.
And now in some measure hath mercy been shewed unto us from thee, O Lord, that there should be left us a root and a name in the place of thy sanctuary;
O receive the gift that is given you, and be glad, giving thanks unto him that hath led you to the heavenly kingdom.
Or is there any other people that knoweth thee beside Israel? or what generation hath so believed thy covenants as Jacob?
And yet their reward appeareth not, and their labour hath no fruit: for I have gone here and there through the heathen, and I see that they flow in wealth, and think not upon thy commandments.
Thou shalt find that Israel by name hath kept thy precepts; but not the heathen.
And said, Thy heart hath gone to far in this world, and thinkest thou to comprehend the way of the most High?
I answered and said, Verily it is a foolish thought that they both have devised, for the ground is given unto the wood, and the sea also hath his place to bear his floods.
For the grain of evil seed hath been sown in the heart of Adam from the beginning, and how much ungodliness hath it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?
For the grain of evil seed hath been sown in the heart of Adam from the beginning, and how much ungodliness hath it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?
Ponder now by thyself, how great fruit of wickedness the grain of evil seed hath brought forth.
And unto these things Uriel the archangel gave them answer, and said, Even when the number of seeds is filled in you: for he hath weighed the world in the balance.
By measure hath he measured the times; and by number hath he numbered the times; and he doth not move nor stir them, until the said measure be fulfilled.
By measure hath he measured the times; and by number hath he numbered the times; and he doth not move nor stir them, until the said measure be fulfilled.
So he answered me, and said, Go thy way to a woman with child, and ask of her when she hath fulfilled her nine months, if her womb may keep the birth any longer within her.
And I said, O Lord that bearest rule, who may know these things, but he that hath not his dwelling with men?
As for faith, it shall flourish, corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.
For thy voice is heard before the most High: for the Mighty hath seen thy righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth.
For thy voice is heard before the most High: for the Mighty hath seen thy righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth.
And therefore hath he sent me to shew thee all these things, and to say unto thee, Be of good comfort and fear not
And he said unto me. There is no judge above God, and none that hath understanding above the Highest.
For God hath given strait commandment to such as came, what they should do to live, even as they came, and what they should observe to avoid punishment.
Then shall no man be able to save him that is destroyed, nor to oppress him that hath gotten the victory.
I answered then, and said, I know, Lord, that the most High is called merciful, in that he hath mercy upon them which are not yet come into the world,
And he answered me, saying, The most High hath made this world for many, but the world to come for few.
For in truth them is no man among them that be born, but he hath dealt wickedly; and among the faithful there is none which hath not done amiss.
For in truth them is no man among them that be born, but he hath dealt wickedly; and among the faithful there is none which hath not done amiss.
For like as all that is made in the world hath a beginning and an end, and the end is manifest:
And, lo, it is a custom, when the ground hath received seed, or the sea a ship, or any vessel meat or drink, that, that being perished wherein it was sown or cast into,
That thing also which was sown, or cast therein, or received, doth perish, and remaineth not with us: but with us it hath not happened so.