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7424 occurrences across the corpus
OT Pseudepigrapha
he shall thrust out sinners from (the) inheritance, He shall destroy the pride of the sinner as a potter's vessel. With a rod of iron he shall break in pieces all their substance,
So that nations shall come from the ends of the earth to see his glory, Bringing as gifts her sons who had fainted,
For he shall not put his trust in horse and rider and bow, Nor shall he multiply for himself gold and silver for war, Nor shall he gather confidence from () a multitude () for the day of battle.
And he himself (will be) pure from sin, so that he may rule a great people. He will rebuke rulers, and remove sinners by the might of his word;
May the Lord hasten His mercy upon Israel! May He deliver us from the uncleanness of unholy enemies! The Lord Himself is our king for ever and ever.
To turn back the obedient soul from folly (that is wrought) in ignorance.
(It is He) who hath established in (their) courses the lights (of heaven) for determining seasons from year to year, And they have not turned aside from the way which He appointed them
(It is He) who hath established in (their) courses the lights (of heaven) for determining seasons from year to year, And they have not turned aside from the way which He appointed them
In the fear of God (they pursue) their path every day, From the day God created them and for evermore.
And they have erred not since the day He created them. Since the generations of old they have not withdrawn from their path, Unless God commanded them (so to do) by the command of His servants.
For he was self-caused and from heaven looked down
From his own image, beautiful, divine,
Such as he had. And forthwith, from man's side
Their nakedness, but with hearts far from evil
The last calamity sent forth from heaven,
Which snatched the dreadful men away from life;
And from these afterward another race
In anger afterwards change from his world,
From heaven thus spoke: "Noah, be of good cheer
The air shall be disordered, and from heaven
And from this time repent; and nothing more
From the depths scatter and their walls destroy.
O Phrygia, thou shalt from the water's crest
By opening of great cataracts from heaven,
And from earth's caverns and the tireless deep
The house he opened from the polished wall,
From death, and there was great desire of heart;
When the waters ceased, and then again from heaven
Thus spoke the voice divine. Then from his couch
And all things else went from the wooden house
From the time when the first-formed man appeared;
Shall from diseases chill and dreadful be
One language, as of old from the first race
To cease from wrath, and into other depths
Shall call to make straight paths, and from the heart
From what is righteous go at all astray--
From five loaves and a fish out of the sea,
Away from them, because they slew the Son
From nations that are guided by the law
And from the land the Hebrews shall be driven
Be barren from neglect, and fruits shall fail,
And then shall bloody signs from heaven descend--
Bright, all-resplendent, from the radiant heaven
From heaven a crown for contest unto men
And keep themselves far from adulteries,
With what thou hast and keep thyself from that
Mercy redeems from death when judgment comes.
Eat not blood, and abstain from things
Thou dost defile. Keep from thy neighbor's field,
But pray to live from few things and possess
A different thought from what thou speakest forth;
But with all be frank, and things from the soul
Be prudent and abstain from shameless deeds.
When from the east a people of twelve tribes
To them that sleep, that from the starry heaven
And then the Tishbite, urging from the heaven
A mighty stream of burning fire from heaven
For stars from heaven shall fall into all seas.
Anyone did before, shall from dark gloom
Reproach in giving from their own hard toils;
In chains of flaming fire and from above
From a great river circle them around,
Away from them. For neither death nor night
Away from them. For he to erring men
Lead unto light and life exempt from care,
That he will suffer men from raging fire
Will pluck them from the restless flame, elsewhere
Do thou from my tormentors rescue me,
Make me to rest a little from my song,
For my heart has grown weary from within.
With a whip smitten from within constrained
Shown by man's art from gold or ivory;
With their own houses, when from heaven shall flow
From the Sebastenes Beliar shall come
A mighty force; and then winds from above
Of mortal men, from the time when the flood
Shall utterly destroy them from the depth.
And many-headed, from the western sea,
Who shall be a descendant from the Greeks.
And for men shall be no more rest from war.
Evil to pass from one place to another,
From good ways and just deeds. But they have care
Nor steal they from each other in the night,
From Egypt, and with leaders sent of God
From Egypt unto the. steel) Sinai mount,
His own law God delivered them from heaven
A hundredfold from one, and thus completes
Misfortune, nor do they escape from plague.
And then will God from heaven send a king
Now when my soul had rest from inspired song,
From constraint; even in my heart again
O Babylon, shall it come from above,
And out of heaven from holy ones to thee
Shall Asia back again from Rome receive,
As many as from Asia ever served
From heaven to earth, and from the earth again
From heaven to earth, and from the earth again
Of happy ones! For from the starry heaven
But far from them shall lawlessness depart,
Shall flee away from men, and force shall flee,