from
6608 occurrences across the corpus
KJV Apocrypha (Catholic Deuterocanon)
While these letters were yet reading, behold, there came other messengers from Galilee with their clothes rent, who reported on this wise,
From whence he removed by night, and went till he came to the fortress.
Then the host of Timotheus, knowing that it was Maccabeus, fled from him: wherefore he smote them with a great slaughter; so that there were killed of them that day about eight thousand men.
From thence went he, and took Casphon, Maged, Bosor, and the other cities of the country of Galaad.
Then Judas gathered together all the Israelites that were in the country of Galaad, from the least unto the greatest, even their wives, and their children, and their stuff, a very great host, to the end they might come into the land of Judea.
Now when they came unto Ephron, (this was a great city in the way as they should go, very well fortified) they could not turn from it, either on the right hand or the left, but must needs pass through the midst of it.
From thence he removed to go into the land of the Philistines, and passed through Samaria.
Wherefore he called for all his friends, and said unto them, The sleep is gone from mine eyes, and my heart faileth for very care.
For which cause they of our nation besiege the tower, and are alienated from us: moreover as many of us as they could light on they slew, and spoiled our inheritance.
There came also unto him from other kingdoms, and from isles of the sea, bands of hired soldiers.
There came also unto him from other kingdoms, and from isles of the sea, bands of hired soldiers.
Upon this Judas removed from the tower, and pitched in Bathzacharias, over against the king’s camp.
These were ready at every occasion: wheresoever the beast was, and whithersoever the beast went, they went also, neither departed they from him.
Wherefore he ran upon him courageously through the midst of the battle, slaying on the right hand and on the left, so that they were divided from him on both sides.
Howbeit the rest of the Jews seeing the strength of the king, and the violence of his forces, turned away from them.
Yet at the last, their vessels being without victuals, (for that it was the seventh year, and they in Judea that were delivered from the Gentiles, had eaten up the residue of the store;)
In the hundred and one and fiftieth year Demetrius the son of Seleucus departed from Rome, and came up with a few men unto a city of the sea coast, and reigned there.
After this, removed Bacchides from Jerusalem, and pitched his tents in Bezeth, where he sent and took many of the men that had forsaken him, and certain of the people also, and when he had slain them, he cast them into the great pit.
He went out into all the coasts of Judea round about, and took vengeance of them that had revolted from him, so that they durst no more go forth into the country.
O Lord, when they that were sent from the king of the Assyrians blasphemed, thine angel went out, and smote an hundred fourscore and five thousand of them.
Then they pursued after them a day’s journey, from Adasa unto Gazera, sounding an alarm after them with their trumpets.
And that by their policy and patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the uttermost part of the earth, till they had discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:
And that by their policy and patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the uttermost part of the earth, till they had discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:
And to intreat them that they would take the yoke from them; for they saw that the kingdom of the Grecians did oppress Israel with servitude.
Good success be to the Romans, and to the people of the Jews, by sea and by land for ever: the sword also and enemy be far from them,
From whence they removed, and went to Berea, with twenty thousand footmen and two thousand horsemen.
Then Judas said, God forbid that I should do this thing, and flee away from them: if our time be come, let us die manfully for our brethren, and let us not stain our honour.
They also of Judas’ side, even they sounded their trumpets also, so that the earth shook at the noise of the armies, and the battle continued from morning till night.
But when they of the left wing saw that they of the right wing were discomfited, they followed upon Judas and those that were with him hard at the heels from behind:
After this came word to Jonathan and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride from Nadabatha with a great train, as being the daughter of one of the great princes of Chanaan.
Then Jonathan and they that were with him rose up against them from the place where they lay in ambush, and made a slaughter of them in such sort, as many fell down dead, and the remnant fled into the mountain, and they took all their spoils.
Wherefore cry ye now unto heaven, that ye may be delivered from the hand of your enemies.
With that they joined battle, and Jonathan stretched forth his hand to smite Bacchides, but he turned back from him.
Thus the sword ceased from Israel: but Jonathan dwelt at Machmas, and began to govern the people; and he destroyed the ungodly men out of Israel.
And now do I free you, and for your sake I release all the Jews, from tributes, and from the customs of salt, and from crown taxes,
And now do I free you, and for your sake I release all the Jews, from tributes, and from the customs of salt, and from crown taxes,
And now do I free you, and for your sake I release all the Jews, from tributes, and from the customs of salt, and from crown taxes,
And from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.
And from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.
And from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.
Let Jerusalem also be holy and free, with the borders thereof, both from tenths and tributes.
And concerning the three governments that are added to Judea from the country of Samaria, let them be joined with Judea, that they may be reckoned to be under one, nor bound to obey other authority than the high priest’s.
Moreover I give every year fifteen thousand shekels of silver out of the king’s accounts from the places appertaining.
And all the overplus, which the officers payed not in as in former time, from henceforth shall be given toward the works of the temple.
And beside this, the five thousand shekels of silver, which they took from the uses of the temple out of the accounts year by year, even those things shall be released, because they appertain to the priests that minister.
And Jonathan knew that there was an ambushment behind him; for they had compassed in his host, and cast darts at the people, from morning till evening.
And from thence Jonathan removed his host, and camped against Ascalon, where the men of the city came forth, and met him with great pomp.
Wherefore he took his daughter from him, and gave her to Demetrius, and forsook Alexander, so that their hatred was openly known.
In the mean season was king Alexander in Cilicia, because those that dwelt in those parts had revolted from him.
Then Jonathan desired the king, that he would make Judea free from tribute, as also the three governments, with the country of Samaria; and he promised him three hundred talents.
Wherefore we have ratified unto them the borders of Judea, with the three governments of Apherema and Lydda and Ramathem, that are added unto Judea from the country of Samaria, and all things appertaining unto them, for all such as do sacrifice in Jerusalem, instead of the payments which the king received of them yearly aforetime out of the fruits of the earth and of trees.
And nothing hereof shall be revoked from this time forth for ever.
After this, when king Demetrius saw that the land was quiet before him, and that no resistance was made against him, he sent away all his forces, every one to his own place, except certain bands of strangers, whom he had gathered from the isles of the heathen: wherefore all the forces of his fathers hated him.
Now therefore thou shalt do well, if thou send me men to help me; for all my forces are gone from me.
Grant us peace, and let the Jews cease from assaulting us and the city.
Nevertheless he dissembled in all that ever he spake, and estranged himself from Jonathan, neither rewarded he him according to the benefits which he had received of him, but troubled him very sore.
His brother Simon also he made captain from the place called The ladder of Tyrus unto the borders of Egypt.
From whence he went to Gaza, but they of Gaza shut him out; wherefore he laid siege unto it, and burned the suburbs thereof with fire, and spoiled them.
But they desired to have peace with him, which he granted them, and then put them out from thence, and took the city, and set a garrison in it.
As for Jonathan and his host, they pitched at the water of Gennesar, from whence betimes in the morning they gat them to the plain of Nasor.
There were letters sent in times past unto Onias the high priest from Darius, who reigned then among you, to signify that ye are our brethren, as the copy here underwritten doth specify.
For we have help from heaven that succoureth us, so as we are delivered from our enemies, and our enemies are brought under foot.
For we have help from heaven that succoureth us, so as we are delivered from our enemies, and our enemies are brought under foot.
He removed from Jerusalem, and met them in the land of Amathis: for he gave them no respite to enter his country.
Simon also went forth, and passed through the country unto Ascalon, and the holds there adjoining, from whence he turned aside to Joppa, and won it.
And making the walls of Jerusalem higher, and raising a great mount between the tower and the city, for to separate it from the city, that so it might be alone, that men might neither sell nor buy in it.
Then all the heathen that were round about then sought to destroy them: for said they, They have no captain, nor any to help them: now therefore let us make war upon them, and take away their memorial from among men.
Now therefore be it far from me, that I should spare mine own life in any time of trouble: for I am no better than my brethren.
So Tryphon removed from Ptolemaus with a great power to invade the land of Judea, and Jonathan was with him in ward.
Wherefore now send an hundred talents of silver, and two of his sons for hostages, that when he is at liberty he may not revolt from us, and we will let him go.
Thus the yoke of the heathen was taken away from Israel in the hundred and seventieth year.
Then cried they to Simon, beseeching him to be at one with them: which thing he granted them; and when he had put them out from thence, he cleansed the tower from pollutions:
Then cried they to Simon, beseeching him to be at one with them: which thing he granted them; and when he had put them out from thence, he cleansed the tower from pollutions:
For he and his brethren and the house of his father have established Israel, and chased away in fight their enemies from them, and confirmed their liberty.
Moreover Antiochus son of Demetrius the king sent letters from the isles of the sea unto Simon the priest and prince of the Jews, and to all the people;
And if any thing be, or shall be, owing to the king, let it be forgiven thee from this time forth for evermore.
In the mean season came Numenius and his company from Rome, having letters to the kings and countries; wherein were written these things:
The Jews’ ambassadors, our friends and confederates, came unto us to renew the old friendship and league, being sent from Simon the high priest, and from the people of the Jews:
The Jews’ ambassadors, our friends and confederates, came unto us to renew the old friendship and league, being sent from Simon the high priest, and from the people of the Jews:
If therefore there be any pestilent fellows, that have fled from their country unto you, deliver them unto Simon the high priest, that he may punish them according to their own law.
Then came up John from Gazera, and told Simon his father what Cendebeus had done.
Wherefore Simon called his two eldest sons, Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from our youth unto this day fought against the enemies of Israel; and things have prospered so well in our hands, that we have delivered Israel oftentimes.
But now I am old, and ye, by God’s mercy, are of a sufficient age: be ye instead of me and my brother, and go and fight for our nation, and the help from heaven be with you.
Behold, these are written in the chronicles of his priesthood, from the time he was made high priest after his father.
What time as Demetrius reigned, in the hundred threescore and ninth year, we the Jews wrote unto you in the extremity of trouble that came upon us in those years, from the time that Jason and his company revolted from the holy land and kingdom,
What time as Demetrius reigned, in the hundred threescore and ninth year, we the Jews wrote unto you in the extremity of trouble that came upon us in those years, from the time that Jason and his company revolted from the holy land and kingdom,
Insomuch as God hath delivered us from great perils, we thank him highly, as having been in battle against a king.
Now after many years, when it pleased God, Neemias, being sent from the king of Persia, did send of the posterity of those priests that had hid it to the fire: but when they told us they found no fire, but thick water;
The only giver of all things, the only just, almighty, and everlasting, thou that deliverest Israel from all trouble, and didst choose the fathers, and sanctify them:
Gather those together that are scattered from us, deliver them that serve among the heathen, look upon them that are despised and abhorred, and let the heathen know that thou art our God.
When this was done, there was kindled a flame: but it was consumed by the light that shined from the altar.
And with other such speeches exhorted he them, that the law should not depart from their hearts.
And as when Moses prayed unto the Lord, the fire came down from heaven, and consumed the sacrifices: even so prayed Solomon also, and the fire came down from heaven, and consumed the burnt offerings.
And as when Moses prayed unto the Lord, the fire came down from heaven, and consumed the sacrifices: even so prayed Solomon also, and the fire came down from heaven, and consumed the burnt offerings.
And the manifest signs that came from heaven unto those that behaved themselves manfully to their honour for Judaism: so that, being but a few, they overcame the whole country, and chased barbarous multitudes,
And seeing that thou hast been scourged from heaven, declare unto all men the mighty power of God. And when they had spoken these words, they appeared no more.
This ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the sacrifice of Hercules, which even the bearers thereof thought fit not to bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.
Now when Apollonius the son of Menestheus was sent into Egypt for the coronation of king Ptolemeus Philometor, Antiochus, understanding him not to be well affected to his affairs, provided for his own safety: whereupon he came to Joppa, and from thence to Jerusalem:
And when the king was come again from the places about Cilicia, the Jews that were in the city, and certain of the Greeks that abhorred the fact also, complained because Onias was slain without cause.
Now when the king came to Tyrus, three men that were sent from the senate pleaded the cause before him: