for

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

For we through the Spirit wait for the hope of righteousness by faith.

For we through the Spirit wait for the hope of righteousness by faith.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

For every man shall bear his own burden.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Cease not to give thanks for you, making mention of you in my prayers;

But God, who is rich in mercy, for his great love wherewith he loved us,

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

For through him we both have access by one Spirit unto the Father.

In whom ye also are builded together for an habitation of God through the Spirit.

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

For this cause I bow my knees unto the Father of our Lord Jesus Christ,

For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

(For the fruit of the Spirit is in all goodness and righteousness and truth;)

For it is a shame even to speak of those things which are done of them in secret.

But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

For we are members of his body, of his flesh, and of his bones.

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

Children, obey your parents in the Lord: for this is right.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

Always in every prayer of mine for you all making request with joy,

For your fellowship in the gospel from the first day until now;

Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

But the other of love, knowing that I am set for the defence of the gospel.

For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

For to me to live is Christ, and to die is gain.

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Nevertheless to abide in the flesh is more needful for you.

And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

For it is God which worketh in you both to will and to do of his good pleasure.

For the same cause also do ye joy, and rejoice with me.

For I have no man likeminded, who will naturally care for your state.

For I have no man likeminded, who will naturally care for your state.

For all seek their own, not the things which are Jesus Christ’s.

For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

I press toward the mark for the prize of the high calling of God in Christ Jesus.

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.