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For, having its thoughts set upon righteousness, and casting away wickedness, it straightway overthroweth the evil, and uprooteth the sin.

For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit.

For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit.

A person then may with words help the good for the sake of the evil, yet the issue of the action leadeth to mischief.

Though indeed he have love, yet is he wicked who concealeth what is evil for the sake of the good name, but the end of the action tendeth unto evil.

For God in the tables of the commandments hath thus declared.

But do not ye, my children, wear two faces like unto them, of goodness and of wickedness; but cleave unto goodness only, for God hath his habitation therein, and men desire it.

But from wickedness flee away, destroying the evil inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.

For good men, even they that are of single face, though they be thought by them that are double-faced to sin, are just before God.

For many in killing the wicked do two works, of good and evil; but the whole is good, because he hath uprooted and destroyed that which is evil.

For such men are like to stags and to hinds, because in the manner of wild animals they seem to be unclean, but they are altogether clean; because they walk in zeal for the Lord and abstain from what God also hateth and forbiddeth by His commandments, warding off the evil from the good.

For such men are like to stags and to hinds, because in the manner of wild animals they seem to be unclean, but they are altogether clean; because they walk in zeal for the Lord and abstain from what God also hateth and forbiddeth by His commandments, warding off the evil from the good.

Nor may it be said that truth is a lie, nor right wrong; for all truth is under the light, even as all things are under God.

For they that are double-faced are guilty of a twofold sin; for they both do the evil thing and they have pleasure in them that do it, following the example of the spirits of deceit, and striving against mankind.

For they that are double-faced are guilty of a twofold sin; for they both do the evil thing and they have pleasure in them that do it, following the example of the spirits of deceit, and striving against mankind.

For the latter ends of men do show their righteousness or unrighteousness, when they meet the angels of the Lord and of Satan.

for when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works. 36 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.

Become not, my children, as Sodom, which sinned against the angels of the Lord, and perished for ever.

For I know that ye shall sin, and be delivered into the hands of your enemies; and your land shall be made desolate, and your holy places destroyed, and ye shall be scattered unto the four corners of the earth.

For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted through wickedness.

But the Lord will gather you together in faith through His tender mercy, and for the sake of Abraham, Isaac, and Jacob.

For the Lord doth not forsake them that fear Him, neither in darkness, nor in bonds, nor in tribulations, nor in necessities.

For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.

But in all those things doth He give protection, and in divers ways doth He comfort, though for a little space He departeth to try the inclination of the soul.

In ten temptations He showed me approved, and in all of them I endured; for endurance is a mighty charm, and patience giveth many good things.

And I fasted in those seven years, and I appeared to the Egyptians as one living delicately, for they that fast for God's sake receive beauty of face.

And I fasted in those seven years, and I appeared to the Egyptians as one living delicately, for they that fast for God's sake receive beauty of face.

And if my lord were away from home, I drank no wine; nor for three days did I take my food, but I gave it to the poor and sick.

And I sought the Lord early, and I wept for the Egyptian woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretence of visiting me.

And I sought the Lord early, and I wept for the Egyptian woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretence of visiting me.

And I sought the Lord early, and I wept for the Egyptian woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretence of visiting me.

And for a time she embraced me as a son, and I knew it not; but later, she sought to draw me into fornication.

And when I perceived it I sorrowed unto death; and when she had gone out, I came to myself, and lamented for her many days, because I recognized her guile and her deceit.

For she lauded me openly as chaste, and in secret she said unto me: Fear not my husband; for he is persuaded concerning thy chastity: for even should one tell him concerning us, he would not believe.

For she lauded me openly as chaste, and in secret she said unto me: Fear not my husband; for he is persuaded concerning thy chastity: for even should one tell him concerning us, he would not believe.

For she lauded me openly as chaste, and in secret she said unto me: Fear not my husband; for he is persuaded concerning thy chastity: for even should one tell him concerning us, he would not believe.

Woman, reverence God, and do not this evil deed, lest thou be destroyed; for know indeed that I will declare this thy device unto all men.

And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and I expect that I shall enjoy my desire also.

For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.

I declare, therefore, unto you, my children, that it was about the sixth hour when she departed from me; and I knelt before the Lord all day, and all the night; and about dawn I rose up, weeping the while and praying for a release from her.

For God loveth him who in a den of wickedness combines fasting with chastity, rather than the man who in kings' chambers combines luxury with license.

And if a man liveth in chastity, and desireth also glory, and the Most High knoweth that it is expedient for him, He bestoweth this also upon me.

How often, though she were sick, did she come down to me at unlooked for times, and listened to my voice as I prayed!

For when I was in her house she was wont to bare her arms, and breasts, and legs, that I might lie with her; for she was very beautiful, splendidly adorned in order to beguile me.

For when I was in her house she was wont to bare her arms, and breasts, and legs, that I might lie with her; for she was very beautiful, splendidly adorned in order to beguile me.

And wheresoever the Most High dwelleth, even though envy, or slavery, or slander befalleth a man, the Lord who dwelleth in him, for the sake of his chastity not only delivereth him from evil, but also exalteth him even as me.

For in every way the man is lifted up, whether in deed, or in word, or in thought.

My brethren knew how my father loved me, and yet I did not exalt myself in my mind: although I was a child, I had the fear of God in my heart; for I knew that all things would pass away.

And I did not raise myself against them with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.

For every one who doeth the law of the Lord shall be loved by Him.

And the eldest of them said unto me: Thou art not a slave, for even thy appearance doth make it manifest.

Now, therefore, render justice unto him, and take away the youth to thy house; so shall the God of the Hebrews bless thee, for grace from heaven is upon him.

What is this that I hear concerning thee, that thou stealest persons out of the land of Canaan, and sellest them for slaves?

And when I was brought in, I did obeisance to Pentephris for he was third in rank of the officers of Pharaoh.

Now, the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying:

Thy judgement is unjust; for thou dost punish a free man who hath been stolen, as though he were a transgressor.

For she wished to see me out of a desire of sin, but I was ignorant concerning all these things.

This, therefore, he said concerning the merchant; but as for the lad, he must be imprisoned.

Now after four and twenty days came the Ishmaelites; for they had heard that Jacob my father was mourning much concerning me.

And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of Canaan, and thy father still mourneth for thee in sackcloth and ashes.

For they feared my father, lest he should come and execute upon them a grievous vengeance.

For they had heard that he was mighty with God and with men.

Now the Memphian woman said to her husband: Buy the youth; for I hear, said she, that they are selling him.

But since the eunuch would not agree to buy me at their price he returned, having made trial of them, and he made known to his mistress that they asked a large price for their slave.

For God delighteth in the unity of brethren, and in the purpose of a heart that takes pleasure in love.

And after the death of Jacob my father I loved them more abundantly, and all things whatsoever he commanded I did very abundantly for them.

If ye also, therefore, walk in the commandments of the Lord, my children, He will exalt you there, and will bless you with good things for ever and ever.

And if any one seeketh to do evil unto you, do well unto him, and pray for him, and ye shall be redeemed of the Lord from all evil.

For, behold, ye see that out of my humility and longsuffering I took unto wife the daughter of the priest of Heliopolis.

Do ye therefore, my children, observe the commandments of the Lord, and honour Levi and Judah; for from them shall arise unto you the Lamb of God, who taketh away the sin of the world, one who saveth all the Gentiles and Israel.

For His kingdom is an everlasting kingdom, which shall not pass away; but my kingdom among you shall come to an end as a watcher's hammock, which after the summer disappeareth.

For I know that after my death the Egyptians will afflict you, but God will avenge you, and will bring you into that which He promised to your fathers.

But ye shall carry up my bones with you; for when my bones are being taken up thither, the Lord shall be with you in light, and Beliar shall be in darkness with the Egyptians.

And all Israel mourned for him, and all Egypt, with a great mourning.

For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she conceived and bare Me.

For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she conceived and bare Me.

For my father loved Rachel dearly, and prayed that he might see two sons born from her.

And as for one of them that had beaten me with a rod, a lion met him and slew him.

And let your mind be unto good, even as ye know me; for he that bath his mind right seeth all things rightly.

For he that feareth God and loveth his neighbour cannot be smitten by the spirit of Beliar, being shielded by the fear of God.

Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour.

For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.

For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.

And he embraced him, and kissed him for two hours, saying:

In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.

In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.

In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.

For the good man hath not a dark eye; for he showeth mercy to all men, even though they be sinners.

For the good man hath not a dark eye; for he showeth mercy to all men, even though they be sinners.

For where there is reverence for good works and light in the mind, even darkness fleeth away from him.

For where there is reverence for good works and light in the mind, even darkness fleeth away from him.

For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace.

For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace.

And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.

The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the angel of peace guideth his soul.

He delighteth not in pleasure, he grieveth not his neighbour, he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, for the Lord is his portion.

The good inclination receiveth not glory nor dishonour from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his soul, and he rejoiceth towards all men .

It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or seeth, he knoweth that the Lord looketh on his soul.

Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him.

'Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him.