15 occurrences across the corpus

KJV Apocrypha (Catholic Deuterocanon)

2 Maccabees 9:25

Again, considering how that the princes that are borderers and neighbours unto my kingdom wait for opportunities, and expect what shall be the event. I have appointed my son Antiochus king, whom I often committed and commended unto many of you, when I went up into the high provinces; to whom I have written as followeth:

2 Maccabees 15:8

Wherefore he exhorted his people not to fear the coming of the heathen against them, but to remember the help which in former times they had received from heaven, and now to expect the victory and aid, which should come unto them from the Almighty.

Apostolic Fathers

2 Clement 12:1

Let us expect, therefore, hour by hour, the kingdom of God in love and righteousness, since we know not the day of the appearing of God. For the Lord Himself, being asked by one when His kingdom would come, replied, “When two shall be one, and that which is without as that which is within, and the male with the female, neither male nor female.” Now, two are one when we speak the truth one to another, and there is unfeignedly one soul in two bodies. Andthat which is without as that which is withinmeaneth this: He calls the soulthat which is within,” and the bodythat which is without.” As, then, thy body is visible to sight, so also let thy soul be manifest by good works. Andthe male with the female, neither male nor female, this”....

Ignatius to the Magnesians 3:5

How shall we be able to live different from him whose disciples the very prophets themselves being, did by the spirit expect him as their master.

Ignatius to the Philadelphians 2:3

Let us also love the prophets, forasmuch as they also have led us to the Gospel, and to hope in Christ, and to expect him.

Ignatius to Polycarp 1:15

Be every day better than other: consider the times; and expect him, who is above all time, eternal, invisible, though for our sakes made visible: impalpable, and impassable, yet for us subjected to sufferings; enduring all manner of ways for our salvation.

Shepherd of Hermas: Visions 3:11

Hear then,” said he, “with regard to the three forms, concerning which you are inquiring. Why in the first vision did she appear to you as an old woman seated on a chair? Because your spirit is now old and withered up, and has lost its power in consequence of your infirmities and doubts. For, like elderly men who have no hope of renewing their strength, and expect nothing but their last sleep, so you, weakened by worldly occupations, have given yourselves up to sloth, and have not cast your cares upon the Lord. Your spirit therefore is broken, and you have grown old in your sorrows.” “I should like then to know, sir, why she sat on a chair?” He answered, “Because every weak person sits on a chair on account of his weakness, that his weakness may be sustained. Lo! you have the form of the first vision.”

OT Pseudepigrapha

Testament of Joseph 1:66

And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and I expect that I shall enjoy my desire also.

The Letter of Aristeas 5:36

The High Priest selected men of the finest character and the highest culture, such as one would expect from their noble parentage.

2 Baruch 12:3

Do not expect [and hope] that you will always be prosperous and rejoicing. And be not greatly up lifted and boastful.

2 Baruch 14:3

For what advantage is there in this, or what (evil), worse than what' we have seen befall us, are we to expect to see?

2 Baruch 22:6

Or he who plants a plant unless it grows till the time suitable to it, does he who planted it expect to receive fruit from it?

2 Baruch 55:6

And if with the expectation wherewith you do expect the day of the Mighty One you are so overcome, What (wilt you be) when you shall come to its advent?

The Sibylline Oracles 2:227

And they all watch at all times and expect

Ethiopian Orthodox Broader Canon

Testament of Our Lord, Book I 46:1

OF MALE AND FEMALE VIRGINS A male or female virgin is not instituted" or appointed 2 by man,” but is voluntarily separated and named [a virgin]. But a hand is not laid on him, as for virginity. For this division is of [their] own free will. But it is right for virgins that they be fixed and bound in the suffering of a sound body, that they be constant in fasts and in prayers, in weeping and in mourning daily; but that they alway expect a departure from the flesh, and strive as at the departure. Let them not serve raging or debauchery or drunkenness or vain talking, or [be engaged] in worldly work or in distrac- tion,’ but they are as one who is onthe cross; let their hearts be [lifted] up, with all meekness of thought and comeli- ness, with meditation on the Holy Scriptures, with faithful thoughtswith kind consolations, so that when they pray they may be answered concerning those things which they ask for the faithful who wish to provide for them. Let them not despise 1 [these things ()], so that through them also a portion of life may be divided to those Let them be confirmed in love and kindness and in true and perfect grace. Let them be constant in consolation, consoling their neighbours, catechising ' and teaching those who have lately been made faithful, in understanding and in knowledge and in kindness, inciting those who are very young, being ex- amples of holiness among them in all good things. Similarly also let the females do. But in order and in grace and in knowledge let them speak and work,” that they may truly be the salt of the earth as it is called. Butlet females 8 who are virgins have their heads covered in the church, and let them hide only their hair; but let them be counted worthy of honour from every one, in order that the rest [of the women] who desire, may emulate them.