26 occurrences across the corpus

King James Version

Matthew 3:3

For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Matthew 4:14

That it might be fulfilled which was spoken by Esaias the prophet, saying,

Matthew 8:17

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Matthew 12:17

That it might be fulfilled which was spoken by Esaias the prophet, saying,

Matthew 13:14

And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

Matthew 15:7

Ye hypocrites, well did Esaias prophesy of you, saying,

Mark 7:6

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Luke 3:4

As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Luke 4:17

And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

John 1:23

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

John 12:38

That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

John 12:39

Therefore they could not believe, because that Esaias said again,

John 12:41

These things said Esaias, when he saw his glory, and spake of him.

Acts 8:28

Was returning, and sitting in his chariot read Esaias the prophet.

Acts 8:30

And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

Acts 28:25

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

Romans 9:27

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Romans 9:29

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

Romans 10:16

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Romans 10:20

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Romans 15:12

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

NT Apocrypha/Pseudepigrapha

Gospel of Nicodemus, Part II: The Descent into Hell 2:1

O Lord Jesu Christ, the life and resurrection of the dead ( al. resurrection of the dead and the life of the living), suffer us to speak of the mysteries of thy majesty which thou didst perform after thy death upon the cross, inasmuch as we have been adjured by thy Name. For thou didst command us thy servants to tell no man the secrets of thy divine majesty which thou wroughtest in hell. Now when we were set together with all our fathers in the deep, in obscurity of darkness, on a sudden there came a golden heat of the sun and a purple and royal light shining upon us. And immediately the father of the whole race of men, together with all the patriarchs and prophets, rejoiced, saying: This light is the beginning (author) of everlasting light which did promise to send unto us his co-eternal light. And Esaias cried out and said: This is the light of the Father, even the Son of God, according as I prophesied when I lived upon the earth: The land of Zabulon and the land of Nephthalim beyond Jordan, of Galilee of the Gentiles, the people that walked in darkness have seen a great light, and they that dwell in the land of the shadow of death, upon them did the light shine. And now hath it come and shone upon us that sit in death.

Gospel of Nicodemus, Part II: The Descent into Hell 5:2

But when all the multitude of the saints heard it, they spake with a voice of rebuking unto Hell: Open thy gates, that the King of glory may come in. And David cried out, saying: Did I not when I was alive upon earth, foretell unto you: Let them give thanks unto the Lord, even his mercies and his wonders unto the children of men; who hath broken the gates of brass and smitten the bars of iron in sunder? he hath taken them out of the way of their iniquity. And thereafter in like manner Esaias said: Did not I when I was alive upon earth foretell unto you: The dead shall arise, and they that are in the tombs shall rise again, and they that are in the earth shall rejoice, for the dew which cometh of the Lord is their healing? And again I said: O death, where is thy sting? O Hell, where is thy victory?

Gospel of Nicodemus, Part II: The Descent into Hell 5:3

When they heard that of Esaias, all the saints said unto Hell: Open thy gates: now shalt thou be overcome and weak and without strength. And there came a great voice as of thunder, saying: Remove, O princes, your gates, and be ye lift up ye doors of hell, and the King of glory shall come in. And when Hell saw that they so cried out twice, he said, as if he knew it not: Who is the King of glory? And David answered Hell and said: The words of this cry do I know, for by his spirit I prophesied the same; and now I say unto thee that which I said before: The Lord strong and mighty, the Lord mighty in battle, he is the King of glory. And: The Lord looked down from heaven that he might hear the groanings of them that are in fetters and deliver the children of them that have been slain. And now, O thou most foul and stinking Hell, open thy gates, that the King of glory may come in. And as David spake thus unto Hell, the Lord of majesty appeared in the form of a man and lightened the eternal darkness and brake the bonds that could not be loosed: and the succour of his everlasting might visited us that sat in the deep darkness of our transgressions and in the shadow of death of our sins.

The Apocalypse of Paul 1:25

But I went forward and the angel led me and brought me unto the river of honey, and I saw there Esaias and Jeremias and Ezekiel and Amos and Micheas and Zacharias, even the prophets lesser and greater, and they greeted me in the city. I said unto the angel: What is this path? and he said unto me: This is the path of the prophets: every one that hath grieved his soul and not done his own will for Gods sake, when he is departed out of the world and hath been brought unto the Lord God and worshipped him, then by the commandment of God he is delivered unto Michael, and he bringeth him into the city unto this place of the prophets, and they greet him as their friend and neighbour, because he hath performed the will of God.

The Apocalypse of Paul 1:49

While he yet spake there came other twelve and saw me and said: Art thou Paul that is glorified in heaven and upon earth? And I answered and said: Who are ye? The first answered and said: I am Esaias whose head Manasses cut with a saw of wood. And the second said likewise: I am Jeremias who was stoned by the children of Israel, and slain. And the third said: I am Ezechiel whom the children of Israel dragged by the feet over the stones in the mountain until they scattered my brains abroad: and all of us endured these labours, desiring to save the children of Israel: and I say unto thee that after the toils which they laid upon me I would cast myself down upon my face before the Lord, praying for them and bowing my knees unto the second hour of the Lords day, even until Michael came and raised me up from the earth. Blessed art thou, Paul, and blessed is the people that hath believed through thee. And as they passed by, I saw another, fair of countenance, and asked: Who is this, Lord? [And when he saw me he was glad] and he said unto me: This is Lot, which was found righteous in Sodom. And he came near and greeted me and said: Blessed art thou, Paul, and blessed is the generation unto whom thou hast ministered. And I answered and said unto him: Art thou Lot, that wast found righteous in Sodom? And he said: I entertained angels in mine house as strangers, and when they of the city would have done them violence I offered them my two daughters, virgins, that had never known man, and gave them to them, saying: Use them as ye will, only do no ill unto these men, for therefore have they entered under the roof of mine house. Therefore ought we to have confidence, and know that whatsoever any man hath done, God recompenseth him manifold more when he cometh (they come) unto him. Blessed art thou, Paul, and blessed is the generation which hath believed thy word. When therefore he had ceased speaking unto me, I saw another coming from afar off, very beautiful in the face, and smiling, and his angels singing hymns, and I said unto the angel that was with me: Hath, then, every one of the righteous an angel for his fellow? And he saith to me: Every one of the saints hath his own, that standeth by him and singeth hymns, and the one departeth not from the other. And I said: Who is this, Lord? And he said: This is Job. And he drew near and greeted me and said: Brother Paul, thou hast great praise with God and men. Now I am Job, which suffered much for the season of thirty years by the issue of a plague; and in the beginning the blains that came forth of my body were as grains of wheat; but on the third day they became like an asss foot, and the worms that fell from them were four fingers long: and thrice the devil appeared unto me and saith to me: Speak a word against the Lord, and die. But I said unto him: If thus be the will of God that I continue in the plague all the time of my life until I die, I will not rest from blessing the Lord God, and I shall receive the greater reward. For I know that the sufferings of this world are nought compared with the refreshment that is thereafter: wherefore blessed art thou, Paul, and blessed is the people which hath believed by thy means.