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953 occurrences across the corpus
OT Pseudepigrapha
And he answered me, and said unto me: 'Nothing is named on account of its weakness, and nothing is hidden there of what is done.'
'Show me how everything which is done in that world is here made known.'
And I said: 'In truth, there is nothing hidden in the seventh heaven, which is done in this world.'
And when the king heard what was in the letter he was perplexed with a great perplexity and was wroth with a great and fierce wrath, and said, 'Ah, I have shown my wisdom! what have I done to Haiqar that he has written these letters to my enemies? Is this my recompense from him for my benefits to him?'
And Nadan said to him, 'Hast thou seen, O my lord the king! what this wretch has done? but be not thou wroth and be not grieved nor pained, but go to thy house and sit on thy throne, and I will bring [paragraph continues] Haiqar to thee bound and chained with chains, and I will chase away thine enemy from thee without toil.'
And the king returned to his throne, being provoked about Haiqar, and did nothing concerning him. And Nadan went to Haiqar and said to him, 'W'allah, O my uncle! The king verily rejoiceth in thee with great joy and thanks thee for having done what he commanded thee.
Then said the king, 'O Haiqar, my Secretary, the Governor of my affairs, my Chancellor, the ruler of my State, tell me what evil have I done to thee that thou hast rewarded me by this ugly deed.'
For I am not guilty, and it shall be when thou shalt present me before him in his palace, thou shalt meet with great good fortune, and know that Nadan my sister's son has deceived me and has done this bad deed to me, and the king will repent of having slain me; and now I have a cellar in the garden of my house, and no one knows of it.
And Haiqar was never done training them and exercising them till they had reached the utmost possible point (of skill).
And Haiqar said to him, my lord the king! verily she has done an ugly deed to me, and has deserved this drubbing and flogging, for my lord king Sennacherib had given me a fine cock, and he had a strong true voice and knew the hours of the day and the night.
O my lord! what can I do with wealth and its like? but if thou wilt show me favour, give me Nadan, my sister's son, that I may recompense him for what he has done to me, and grant me his blood and hold me guiltless of it.'
'O Nadan, my boy! I have done to thee all that is good and kind and thou hast rewarded me for it with what is ugly and bad and with killing.
When the question was raised whether the sum of twenty talents was to be paid for these, the king ordered that it should be done, and thus he carried out his decision in the most comprehensive way.
WHEN this had been done, he ordered Demetrius to draw up a memorial with regard to the transcription of the Jewish books.
For all affairs of state used to be carried out by means of decrees and with the most pains-taking accuracy by these Egyptian kings, and nothing was done in a slipshod or haphazard fashion.
And I, when I ascended the throne, adopted a kindly attitude towards all my subjects, and more particularly to those who were citizens of yours--I have set at liberty more than a hundred thousand captives, paying their owners the appropriate market price for them, and if ever evil has been done to your people through the passions of the mob, I have made them reparation.
He commanded them to put the rolls back in their places and then after saluting the men, said: 'It was right, men of God, that I should first of all pay my reverence to the books for the sake of which I summoned you here and then when I had done that, to extend the right-hand of friendship to you.
And he said, 'To honour God, and this is done not with gifts and sacrifices but with purity of soul and holy conviction, since all things are fashioned and governed by God in accordance with His will. Of this purpose you are in constant possession as all men can she from your achievements in the past and in the present.'
And he replied, 'By remembering that he had done no evil to any of his subjects, and that all would fight for him in return for the benefits which they had received, knowing that even if they lose their lives, you will care for those dependent on them. For you never fail to make reparation to any--such is the kind-heartedness with which God has inspired you.'
And they explained that it was a token that they had done no evil (for every form of activity is wrought by means of the hands) since in their noble and holy way they regard everything as a symbol of righteousness and truth.
For consider this, too, that even if there be some Power whose eye is upon this religion of yours, he will always pardon you for a transgression done under compulsion.'
'Have you seen all that this people are doing to Me, that the evils which these two tribes which remained have done are greater than (those of) the ten tribes which were carried away captive?
But you know accurately what you have done by means of Your servants; for we are not able to understand that which is good as you art, our Creator.
And I answered and said: 'O Adam, what have you done to all those who are born from you? And what will be said to the first Eve who hearkened to the serpent?
Now this was done twelve times, but the black were always more numerous than the bright.
For at the consummation of the world vengeance shall be taken upon those who have done wickedness according to their wickedness, And you will glorify the faithful according to their faithfulness.
And, if at the word of the announcement of the torment of those who have done foolishly you are so wholly distraught, How much more when the event will reveal marvelous things?
And the whole people answered and said unto me: 'So far as we can recall the good things which the Mighty One has done unto us, we do recall them; and those things which we do not remember He in His mercy knows.
He has decreed against you that you should be carried away captive-for what you have suffered is disproportioned to what you have done-in order that, at the last times, you may be found worthy of your fathers.
And when they had done these things, they delivered thereupon to the enemy the overthrown wall, and the plundered house, and the burnt temple, and the people who were overcome because they were delivered up, lest the enemy should boast and say: 'Thus by force have we been able to lay waste even the house of the Most High in war.'
For know you that our Maker will assuredly avenge us on all our enemies, according to all that they have done to us, also that the consummation which the Most High will make is very nigh, and His mercy that is coming, and the consummation of His judgment, is by no means far off.
[Since therefore all these things are done now, does anyone think that they will not be avenged? But the consummation of all things will come to the truth.]
According to their sins hath He done unto them, For He hath left them in the hands of them that prevailed.
For they had done evil one and all, in not hearkening.
For no man upon it had done what they did,
For they have done it not in zeal, but in lust of soul,
And have mercy on the righteous, (delivering him) from the affliction of the sinner, And recompensing the sinner for what he hath done to the righteous.
The righteous continually searcheth his house, To remove utterly (all) iniquity (done) by him in error.
They did according to their uncleanness, even as their fathers (had done):
For terrible is the overthrow of the sinner; But not one of all these things toucheth the righteous. For not alike are the chastening of the righteous (for sins done) in ignorance, And the overthrow of the sinners
Was speedily and with precision done;
With evils that are past; for what is done
For many times has one in striking done
Have been by miserable mortals done;
Hast done before. Alas, alas for thee,
Because they have done many evil things.
his courtiers, I thought, 'He will seek my good in return for that which I have done for him'. Then
it would be done. This Nabusumiskun the officer went away riding on a swift horse of his,
went to Esarhaddon the king and said to him, 'According as you commanded me, so have I done.
. . . thou hast done . . . the blood of the hind . . .
Ethiopian Orthodox Broader Canon
And Peter and John answered and said unto Him:—Tell us, O our Lord, the signs of the end, and all the deeds which shall then be [done] by them who live in this world, so that we also may make [them] known to them who believe in Thy Name in all the nations, that those generations may observe [them] and live. But Jesus answered and said:— ‘Did I not, before I suffered for those that dwell on the earth, tell you some things about the end? We answered and said, [Yea,] O our Lord; but now we desire to know the deeds which [are] the signs of the end of this world, if our Lord hath judged that this is fitting for us to know —for us, and for those who [shall] hear.
Being such as this, let him receive ordination” on the first day of the week, all consenting to his appointment, and bearing witness to him, with all the neighbouring presbyters and bishops. Let those bishops lay hands on him, having first washed their hands, but let the presbyters stand beside them, not speaking, in fear, lifting up their hearts in silence. After [that], let the bishops lay hands on him, saying: We lay hands on the servant of God, who hath been chosen in the Spirit, for the true and pious disposing of the Church, which alone hath the principality, and which is not dissolved, of the invisible [and] living God, and for the de- livering of true judgment and divine and holy revelations, and of divine gifts and faithful doctrines of the Trinity, by the cross, by the resurrection, by the incorruptibility, in the holy Church of God. After this, one bishop, commanded by the other bishops, shall lay hands on him, saying his calling of appointment, thus: PRAYER OF ORDINATION oF A BISHOP O God, who hast done all things in power, and hast established them, and hast founded the inhabited world in reason, and hast adorned the crown of all these things which were made by Thee; who hast given to them to keep Thy commandments in fear; who hast bestowed upon us the understanding of the truth, and hast made known unto us that good Spirit of Thine; who didst send Thy beloved Son, the only Saviour, without spot, for our salvation; O God and Father of our Lord Jesus Christ, Father of mercies and God of all comfort who in the pure heights dost dwell eternally, who art high and adorable, dreadful and great; who seest all things, who knowest all things before they are, with whom all things were before they were [made]; who gavest illumination to the Church by the grace of Thy Only- begotten Son, having foreordained from the beginning those who delight in just things, and do those things that are holy, to dwell in Thy habitations; who didst choose Abraham, who pleased Thee by his faith, and didst translate holy Enoch to the treasure-house of life; who hast ordered princes and priests in Thine upper” sanctuary; O Lord, who didst call [them] to praise and glorify the Name of Thee and of Thy Only-begotten in the place of Thy glory; O Lord God, who before the foundation of the world didst not leave Thine upper’ sanctuary without a ministry, and also, since the foundation of the world, hast adorned and glorified Thy sanctuaries [on earth] with faithful princes and priests, after the pattern of Thine [own] heaven; Thou, Lord, even now also art well pleased to be praised, and hast vouchsafed that there should be princes for Thy people: Cause to shine forth and pour out understanding, and the grace which cometh from Thy princely Spirit, which 4 Thou didst deliver to Thy beloved Son Jesus Christ; give wisdom, O God, [give] reason- ing,” strength, power, unity of spirit 1 to do all things by Thy co-operation. Give the Spirit which is Thine, O holy God; send to Thy holy and pure Church, and to every place which singeth to Thee “Holy,” Him who was given to Thy Holy One; and grant, O Lord, that this Thy servant may please Thee for doxology, and for laud without ceasing, O God, for fitting hymns of praise, and for suitable times, for acceptable prayers, for faithful asking, for an upright mind, for a meek heart, for the working of life and of meekness and of truth, for the knowledge of uprightness. O Father, who knowest the hearts, [grant] to this Thy servant whom Thou hast chosen for the episcopate, to feed Thy holy flock, and to stand at the head of the priesthood without fault, ministering to Thee day and night; grant that Thy face may be seen by him; vouchsafe, O Lord, that he may offer to Thee the offer- ings of Thy holy Church carefully [and] with all fear; bestow upon him that he may have Thy powerful?’ Spirit to loose all bands, as Thou didst bestow [Him] on Thy apostles, to please Thee in meekness; fill him full of love, knowledge, under- standing, discipline, perfectness, strength, and a pure heart, when he prayeth for the people, and when he mourneth for those who commit folly and draweth them to [receive] help; when he offereth to Thee praises and thanksgivings and prayers for a sweet-smelling savour through Thy beloved Son, our Lord Jesus Christ, by whom [are given] to Thee praise and honour and might, with the Holy Ghost, both before the worlds, and also now, and at all times, and for ever and ever without end. Amen. And let the people say: Amen. And then let them cry out: He is worthy, He is worthy, He is worthy. After he is [ordained], let the people keep the feast three days, according to the mystery that in three days [our Lord] rose from the dead. And let every one give him the Peace.
(THE AGAPE] In the supper or feast, let those who have come together receive [a portion] thus from the shepherd, as for a blessing. But let not a catechumen receive. If any one be of the household of, or related to, one who is a teacher of heathenism,’ let him not accord with him and give praise with him, also let him not eat with him because of relationship or for concord, lest he deliver ineffable things to a wolf and he receive judgment. Let those who are called with the bishop to the house of one who is faithful, eat with gravity and knowledge, not with drunkenness or to debauchery, and not so that he who is present may laugh, or so as to annoy the household" of him that called him; but so let them enter that he who called [them] may pray that the saints may enter into his house, For ye are the salt of the earth,) [as] ye have heard. Because when they eat, let them eat abundantly, [but] so that there may be left over both for you [and] also for those to whom he that called you wisheth [to] send, so that he may have them as foods‘ left over by the saints, and that he may rejoice at that which remaineth over. Let those who come to a feast, being called, not stretch out” a hand before them that are elder. But let the last eat when the first shall have done. Let not those who eat strive in speech, but let them eat in silence; but if any one desire, or the bishop or presbyter ask [a question], let him return answer. But when the bishop saith a word," let every one quietly, praising [him], choose silence for himself, until he also be asked [a question].