dead

For since by man came death, by man came also the resurrection of the dead.

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

But some man will say, How are the dead raised up? and with what body do they come?

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

For I through the law am dead to the law, that I might live unto God.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

And you hath he quickened, who were dead in trespasses and sins;

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

If by any means I might attain unto the resurrection of the dead.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

For ye are dead, and your life is hid with Christ in God.

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

But she that liveth in pleasure is dead while she liveth.

Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

It is a faithful saying: For if we be dead with him, we shall also live with him:

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Even so faith, if it hath not works, is dead, being alone.

But wilt thou know, O vain man, that faith without works is dead?

For as the body without the spirit is dead, so faith without works is dead also.

For as the body without the spirit is dead, so faith without works is dead also.

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Who shall give account to him that is ready to judge the quick and the dead.

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.

But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Now when Enemessar was dead, Sennacherib his son reigned in his stead; whose estate was troubled, that I could not go into Media.

And my clothes to the naked: and if I saw any of my nation dead, or cast about the walls of Nineve, I buried him.

But my neighbours mocked me, and said, This man is not yet afraid to be put to death for this matter: who fled away; and yet, lo, he burieth the dead again.

Wherefore dost thou beat us for them? if they be dead, go thy ways after them, let us never see of thee either son or daughter.

And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.

And when he had called him, he said, My son, when I am dead, bury me; and despise not thy mother, but honour her all the days of thy life, and do that which shall please her, and grieve her not.

Remember, my son, that she saw many dangers for thee, when thou wast in her womb: and when she is dead, bury her by me in one grave.

Saying, I fear lest he also be dead.

And then he should take the half of his goods, and go in safety to his father; and should have the rest when I and my wife be dead.

Then Tobit said, Are they detained? or is Gabael dead, and there is no man to give him the money?

Then his wife said unto him, My son is dead, seeing he stayeth long; and she began to bewail him, and said,

But she said, Hold thy peace, and deceive me not; my son is dead. And she went out every day into the way which they went, and did eat no meat on the daytime, and ceased not whole nights to bewail her son Tobias, until the fourteen days of the wedding were expired, which Raguel had sworn that he should spend there. Then Tobias said to Raguel, Let me go, for my father and my mother look no more to see me.

Now therefore, when thou didst pray, and Sara thy daughter in law, I did bring the remembrance of your prayers before the Holy One: and when thou didst bury the dead, I was with thee likewise.

And when thou didst not delay to rise up, and leave thy dinner, to go and cover the dead, thy good deed was not hid from me: but I was with thee.

And when Anna his mother was dead, he buried her with his father. But Tobias departed with his wife and children to Ecbatane to Raguel his father in law,

So that their slain shall fill their valleys and brooks and the river shall be filled with their dead, till it overflow:

For with them we will tread them under foot, and their mountains shall be drunken with their blood, and their fields shall be filled with their dead bodies, and their footsteps shall not be able to stand before us, for they shall utterly perish, saith king Nabuchodonosor, lord of all the earth: for he said, None of my words shall be in vain.

But because none answered, he opened it, and went into the bedchamber, and found him cast upon the floor dead, and his head was taken from him.

And many desired her, but none knew her all the days of her life, after that Manasses her husband was dead, and was gathered to his people.

Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.

They shall see him, and despise him; but God shall laugh them to scorn: and they shall hereafter be a vile carcase, and a reproach among the dead for evermore.

But miserable are they, and in dead things is their hope, who call them gods, which are the works of men’s hands, gold and silver, to shew art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand.

For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward:

For a father afflicted with untimely mourning, when he hath made an image of his child soon taken away, now honoured him as a god, which was then a dead man, and delivered to those that were under him ceremonies and sacrifices.

The sight whereof enticeth fools to lust after it, and so they desire the form of a dead image, that hath no breath.

For being mortal, he worketh a dead thing with wicked hands: for he himself is better than the things which he worshippeth: whereas he lived once, but they never.

So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.

And one thrown here, and another there, half dead, shewed the cause of his death.

For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.

For whilst they were yet mourning and making lamentation at the graves of the dead, they added another foolish device, and pursued them as fugitives, whom they had intreated to be gone.

A gift hath grace in the sight of every man living; and for the dead detain it not.

Rejoice not over thy greatest enemy being dead, but remember that we die all.

For when a man is dead, he shall inherit creeping things, beasts, and worms.

Thanksgiving perisheth from the dead, as from one that is not: the living and sound in heart shall praise the Lord.

Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.

Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.