day
2678 occurrences across the corpus
King James Version
In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And it shall come to pass in that day, that the light shall not be clear, nor dark:
But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’s house shall be like the bowls before the altar.
Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Give us this day our daily bread.
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
For the Son of man is Lord even of the sabbath day.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
The same day went Jesus out of the house, and sat by the sea side.
And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
But pray ye that your flight be not in the winter, neither on the sabbath day:
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
But they said, Not on the feast day, lest there be an uproar among the people.
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
Wherefore that field was called, The field of blood, unto this day.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
But they said, Not on the feast day, lest there be an uproar of the people.
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And he began to say unto them, This day is this scripture fulfilled in your ears.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.